It's the customs of the cheesies

the queen's family has evolved from ancient “colleagues” to include “colleagues” on the south side of the mount of the cloud highlands.

after tang song, there was a history of “colleagues” and “sweet people's community” in “leaves out of the ridge” and “claires smiles”.

the tien ha county general and the da qing general said, “the qing people are also known to be known as qing,” and it is clear that zing has a close relationship with his colleagues.

there is a general perception in the academic community that the hags are formed from one another.

the ethnic group had not been treated as a nation in history, and it had only become a member of the chinese national family on 30 august 1953, when the ethnic group had been identified.

the term “mother” means “mother” in the national language.

the vast majority of the people live in guangxiro city, the hoang autonomous district, and the rest are scattered in the districts of xiang city, yishan, liu city, duan, the ring of river, the river pool, etc., and live in isolation from the strong, han, jae, hmong, jae, maunan and aqua peoples.

the ethnic group began to be the name of the han dynasty.

it is a result of the influence of the han culture that the haeji people have a name and a name.

in the recent past, the ethnic group of zoro, gin, wu, shei, pan, leung, zhou, wei, zhang, wong, lu, bae, xian and lou have the largest family names and the largest population.

most of them live under the same name and live in their own villages.

in some cases, there are chiefs, who are elected, and in others there are none.

but there are “winter” organizations, with “winter head” and “houses” under the winter, which are a legacy of blood concentration.

due to natural conditions and social factors, the rushang people have long lived in difficult circumstances, with no significant economic development.

the ancient conditions described by a generation of impeccables of jackie jackie are “artemi grass with no one to do anything”; “yellow hair to the city”; and “six of the city's inhabitants with huts and huts”.

their hardship is thus evident.

at the time of the establishment of the autonomous district of the lui hoang people in the city, it was also a poor district at the national level, but the emphasis of the provincial government on lower luo city has seen considerable development and a gradual improvement in the economic situation.

the quakes are surrounded by green hills and rivers.

on both sides of the river, mountain dams provide a good environment for the development of agricultural production.

as early as the song dynasty, the people of the yonggang river, including the shigds, were known for growing rice.

in addition, corn, potatoes, taro, grains, wheat, wheat, sorghum, etc.

are grown by the yakuzas, with cash crops such as cotton, peanuts, soybeans, potatoes, sesame and oilseeds.

as early as ming dynasty, the yakuzas had been farming with iron and livestock.

production techniques and means of production are more or less the same as those of the nearby strong people.

handicrafts in the gwai region have also developed at an early stage.

the "face of truth" and the "big qing rule" are all well documented about the "good-made sword" of the qing dynasty.

the iron-making tools and the pottery and pottery industries have been in existence for centuries.

there are blacksmiths of their own people in ming generation.

the sand canisters made by the zilong are well known in the vicinity.

because of the abundance of coal, sulphur and so-called "coal country" in the hoggo regionthere is a tradition of coal mining.

in the light of the light of the day, it has been documented that the people of the quinos are making their living from coal, digging for stoves and cooking sand tanks.

during the period of the nation, coal mining increased in the gwa region, and large numbers of the gwa people (mine 31) were employed in mining plants.

to make the gwags a minority with a large share of productive workers.

there are many enterprises in the hoang region, such as coal mines, cement, fertilizer, pesticides, agricultural machinery, building materials, wood processing and food processing.

transport is easy.

the standard of living of the people has changed fundamentally.

the mountains are in the middle of nowhere, with the wuyang and yong rivers running.

there are canyons in the interlocking of the rocks and the earth hills.

most of them live in the mountains or semi-squares, where villages are built.

homes are made up of brick walls, balconies and buildings.

whether on a flat or a slope, the floor is to be constructed into a 30 to 60 centimeter-high floor.

the walls are made of fire bricks.

people live on the ground floor, upstairs is the warehouse.

the most prominent feature of the population is the heating and cooking of the ground stove, which is often accompanied by a small water table, filled with water, heating by the ground stove, and hot water for daily use, over 400 years old.

the stove is built on either side of the door or in the kitchen.

first, dig a pit on the ground, and then make a furnace with bricks, and place a large water table next to it, with a slightly higher mouth than the ground, to avoid the flow of sewage.

a pit is laid in front of the furnace, with a board of motion.

the stoves, except for the boiler door, where they are plowed with ash, and around the altars, are all flatted with clay, and the surfaces are covered with three earths.

the furnaces never go out, and there's always hot water in the water.

in addition to the ready cooking pots, winters are like earth heating equipment, making the house comfortable and warm.

in particular, during the wet and rained season, the food and clothing in the house are not molded.

on the new year's eve, family members and friends ate the hot pot around the stove, which was very convenient.

the use of underground stoves is widespread, as smoke-free coal is produced in the gland areas.

the costumes of the giraffes have their own characteristics, but they interact with each other for a long period of time, and in some respects are essentially the same as those of the nearby.

the zilong costumes were preserved by ancient colleagues 60 or 70 years ago.

when a woman ' s shirt is short, it has only a waist, and all her sleeves are embroidered.

it's wearing a skirmish-free skirt, and it's wearing hooks on its feet.

men are more often dressed in pairs and men and women are covered with long-spans.

skinny clothes, usually blue.

it used to be mostly self-swipe, self-weaving, self-suture.

in recent times, they have been modified to make little difference with the clothes of the local man and the strong.

men wear tweeds, long pants, and older men wear tweeds; they usually wear grass shoes, which are small.

the girl used to brush her hair, get married, and have her hair cut.

they have silver earrings, bracelets, rings, etc.

in the past, with the exception of a few landowners and rich farmers, the vast majority of the people of the quakes were two or three per day, or even three meals, per day.

i've always had a cold appetitewhen the food is cooked, it is dried cold, and there is no need for any more heating.

they usually drink raw water.

carpets are used to culinary meat, i.e., to put a large piece of pork or a whole piece of chicken razed in the water and boil it in white, and then cut into small pieces, ate it with salt or saline.

fish is often fried with oil and beef is often fried alone.

the sour, sour, sourbean, sourbean, sourbean, sourbean, sourbean, sourbean, sourbean, sourbean, etc.

are used as saline.

vegetables are mainly cabbage, cabbage, cabbage, bean beans, pumpkins, mustards and carrots.

the main meats are pork, chicken, duck and fish, and they eat cats and snakes.

in the past, the family name luo and yao did not eat dog meat, which is said to be related to the dog-aided fire of his ancestors.

yao doesn't eat animal organs.

it's said to be related to yao's ancestors.

the soldiers of the east han yao were not allowed to go to war because they were not prepared for pigs, nor were they allowed to do so on that day.

early marriage, which had been arranged by the parents in the past, was common in the geriatric areas, with a few marrying themselves through “slides”.

the practice of “no-families” occurs after marriage.

after marriage, a woman does not live in her husband ' s home but goes back to her parents ' home to help with her work, to serve her elders, to stay in her husband ' s home for days after the birth of a child.

the zilong are married to the strong and the han.

the wedding ceremony is very expensive.

as a rule, from the time of betrothal to the end of marriage, the marriage must take place through a ceremony of choice of son-in-law, a contract of arms, a contract of command, a gift, a marriage.

the man is to give her pork, rice, silver dollars, earrings, bracelets, clothing and other gifts, which amount to approximately 1,500 pounds to 2,000 pounds of rice.

rich households have more concubines, while poor farmers are often unable to marry.

some of their grandfathers were married to debts that had not been paid to their grandchildren.

the dowry paid by the wife to her husband is also very expensive.

i'm sorry