Lebanese custom

the village of okcha is currently the most complete, largest and most primitive lebanese-populated village in hainanli.

since the beginning of tang dynasty, the lebanese and the rest of the country are referred to in general terms as "li", "li", "li", "li", "li", "li".

the exclusive name "li" began in tang moo and became entrenched in song dynasty.

the lebanese ethnic group is also one of china's qingnan ethnic groups, and is concentrated mainly in the towns of june, pesha, changjiang, orientale, ledong, mau shui, pao-ting, toishan, sanya, etc., in the south-central part of hainan province.

the remainder are scattered in wanning, tunchang, joan hai, summae, zhengzhou and ding an.

in agriculture, where women specialize in textiles, “li jin” and “li single” are well known.

the lebanese do not form a unified religious faith, have their ancestral and natural worship everywhere, and there are signs of clan worship in some areas.

the lebanese believe in ghosts, especially their ancestors, and sacrifice their ancestors to them as an important religious activity of the lebanese in order to keep their families safe.

in the past, the lebanese people had observed the great deeds of the lebanese women and warned the latter that women were the rule of their ancestors to embroidery and tattoos, and that women who did not embroidered, tattooed and died did not recognize each other.

of course, this practice has largely disappeared and can only be seen in remote areas.

the lebanese have no language.

lebanese is a language of the han tibetan language, with different dialects.

in areas close to the han ethnic group and in areas inhabited by various ethnic groups, the lebanese population is generally able to speak chinese (in the southern language of the sea), hmong and so on, while many chinese terms have been incorporated into the language, especially in the political, economic and cultural areas that have emerged since liberation.

the lebanese did not have their own language, and after its establishment they became universal.

the lebanese people, in their production, living practices and in accordance with natural geography, climatic conditions, building materials and technological standards, have for centuries created, in accordance with local conditions, a home of the lebanese tradition, a boat-shaped house, built on grass and made of bamboo.

it is the birth of the traditional wisdom of the lebanese people.

the construction of traditional boat-shaped houses is based on glywood, bamboo, red and white vines and weeds, and their skeletons are made of bamboo, which is very primitive and simple.

it belongs to traditional bamboo structures.

there are two main styles for the lebanese.

they are boathouses and pyramid houses.

the ship-shaped house is divided between a tall boat-shaped house and a low (land-down) boat-shaped house.

the outside image, the arch shape.

stamped with red and white vines and covered with grass or sunflower leaves.

the pyramid house is made of trunks, masons are made of walls, and straws are painted with walls.

the size of the house is generally determined by population or economic capacity.

life is built in such a space.

it's also a unique, seasonal style.

the lebanese men are generally dressed with no collar and no buttons on their backs, each with a long linen over his waist, with red or black cloth over his head, in an agular and plate shape.

women ' s decorations are usually worn in pairs or pretenses, straight or round-collar tops, with embroidery on the edges of the tops and decompositionand shells, copper money, beads, etc.

female lebanese women are accustomed to wearing turbans, knives and spherical hair, and the traditional pattern of tattooing is rare.

plus a silver or a bone.

every march, the lebanese people wear their unique costumes to show you their unique charms.

a small patrilineal family of the lebanese who is monogamous lives in a “chamber” outside the house when their children become adults.

after the marriage, once the wife has settled in the husband ' s home, the couple separates from the parents.

early marriage before the establishment of the state is the responsibility of the parents, but the prenuptial division is free to fall in love.

it is common practice for a bride to return to her family after marriage for one, two or seven or eight years.

children born out of wedlock are not discriminated against.

divorce and remarriage of widows are relatively free.

owing to its subtropical location, the lebanese diet is relatively simple, with rice, potatoes and maize as their staples, with hunting and gathering as their by-catch, with only a small variety of vegetables and most of the seeds drawn from the han district.

the traditional foods of the lebanese are "shoe-crumb rice", "ray root" and "shang" and can only be eaten at festivals or guests, with "fish tea" and "meat tea".

the le family also loves to eat rat meat, which can be eaten by rats, field rats, rats, squirrels, and has bamboo traps, which are installed for dozens of payments at a time and can be caught the next day.

the lebanese people have to set up dinners and drinks at festivals, weddings, new homes, childbirths and social events.

the guests of the welcome party are also courteous to drink and to sing all night long.

all of them, the lebanese people are mostly addicted to alcohol, and most of the wine they drink consists of low-level rice, potatoes and cassava.

the wine made out of samanmi is a well known brew, and is often a precious gift.

this type of hospitality is common to the family.

there are places that are used to drinking to customers with little bamboo pipes.

the lebanese community in heinan province also has a diet.

at the time of the meal, the wine is given to the male and the wine given to the female.

the guests split up.

when you drink, the master raises the bowl with his hands and offers the guests a drink, and then you drink it all.

then, the rice wine was taken one by one to the guests, who, after drinking it, gave each mouth a sip of meat to show respect.

as a rule, the owner only drinks with the guests and does not eat with them, fearing that they will not be able to feed themselves.

the lebanese people are very fond of chewing beryllium, which they eat by cutting it to the petals, wrapping it with leaves and plaster and smoke, and chewing it in the entrance, making it look like you've been drinking wine, red on your face, and you've got a good spirit.

pelicans are often eaten with the help of disease prevention and aesthetics, which are considered by their fellow lebanese to be a long and healthy food.

most lebanese holidays are the same as han, such as spring festival, and are essentially the same as han's.

before the spring festival, home meal, wine for the year, lantern leaves.

the light leaves can be stored for a certain period of time and become very resilient, using sharp blades, and then roasted or blown, with no flavor.

in some areas, lebanese compatriots also included a new, non-meal-free, new year's twilight.

on new year's eve, we began to worship our ancestorszong, eat and drink.

the first day was closed to the home, and the second year was not until the end of the month, when family visits were made, hunting on the mountains, or shrimps were groped, and various ethnic celebrations were held.

the most popular folk tradition festival of the lebanese people in hainan province is the lebanese ' s march 3rd (first 3rd of march).

it is also a wonderful day for young lebanese people, also known as love festival, love day, and in the lian language as "françois " , which is held every year at the beginning of march.

the “march 3” of the lebanese people is a legend of the progeny of the lebanese people.

every day, young men and women wear beautiful national clothes, male hands under black umbrellas, carry salan, women's hand-carved little waists, women's towels, tanned grafts, etc., to worship their ancestors in front of the legendary mother-and-child hole, then to eat the food they bring together, to entertain and to see what they like.

after that, both men and women spoke to each other and ate a “light leaves” cake embedded in sugar.

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