Hanni customs of life

the hani are a cross-border and international nation and one of china's ancient minorities.

it is the same as the yi and la xuan ethnic groups.

the hani are mainly located between yunnan yuanjiang and landujiang in china, and are concentrated in the red river, gang city, mojiang and xinping, town and town districts, as well as in the northern mountainous regions of thailand, myanmar, laos and viet nam (known as the akka).

in yunnan province, the main ethnic groups of the ha-nin ethnic group are the red river ha-nin autonomous region, the western bizon na-to autonomous region, pu ma city and yu creek city.

the hani language of the hani ethnic group is the tibetan ethnic minority of the tibetan minority, which is close to the yi, yi, la xuan and nassi languages.

the hani language is divided into three dialects, ha (ni), b (yo) ka (do) and ha (ni) white (hon), which are comparable to the area of the self-proclaimed unit.

the dialects vary considerably.

modern hanis use newly created latin-based spelling.

the hani community has a large number of internal divisions, with a large number of self-proclaimed units, including hani, kataan, jani, haoney, beyohon and baik hong, as well as a large number of self-proclaimed units.

there is also a discrepancy between the names of the respective units within the people and the designation of the ha people by other peoples.

like hani of yuanyang, who is known as the beauty of each other, the beauty of each other, the symbiosis of each other, and jani, who is known as the sense of each other, the love of each other, and the han, who is known as einy, who is known as budou, who is known as seymouro, etc.

in the hanni history, the historical names of the hani are: zoltan, zoltan, zoltan, mud, mudslides, mudslides, mudslides, russian mudslides, mudslides, hanis, mudslides, aluminum, romain, zibbi, lubi, kalang, byo, hauni, inerts, etc.

the hani religion is dominated by multi-god worship and the worship of their ancestors.

considering that there are strong angels in the heavens and the earth, gods of the earth, gods of the dragon trees, and sanctuaries of the nature of the gods, family gods, etc., must be regularly sacrificed and prayed for their protection.

the ghosts, who cause disease and disaster, are restrained and driven by sacrifice and witchcraft.

the hani people of the western bizona celebrate the "rombamon" every year.

the hani are mainly in agriculture and good tea.

the hanni community has a long history of tea production, with the western twin nagrand and the nanjing hills, which are an important production area of the country's famous “pul-mother tea”, and the hanni area, where tea production accounts for one third of the total production in yunnan province.

the hanni village is usually made up of dozens, up to 300 or 400 families, and usually half of the hill.

hanni families have ears or a double-heart building to form a quadrilateral.

the headset is flat, the roof is covered with thick wood, cross-painted with wood and straw, and the top floors are now covered with concrete.

sunshines, clothes drying, cooling, games for children, and women ' s textiles are often carried out on tans.

the tan has become an important place for people to produce their labour, their daily lives and their leisure activities, and an important part of the stairwelling and home life.

the ear room is usually used as a house for unmarried children.

the prevalence of social freedom among young men and women in hani societyyoung men and women do not interfere with their free social parents.

in some cases, when children are not married, a small house is built (in a twist) next to the home for their children.

the ear room is used as a dormitory, or as a guest room, or as a groceries, etc.

most of the area of the mokang is earth-based, flat roofs, connected.

the western twin nahani live in a bamboo structure with a balconies.

the ancient hanis are named without a name and use the father-son system, the last word of the father's name being the first name.

if the father's name is matsuyama, the son's name is sanda, and the sun's name is da fai, by which the family of a generation is formed, the family family by family by clan and relative, and the daughter by father's name cannot be included in the spectrum, and if an irregular death, twin's and physical impairment occurs in a given generation, the father's name is not the same and the family is re-established.

the

givvias are named after the date of the child's birth, such as the day of birth, the day of birth, the day of birth, the day of birth, the day of the child, the day of the child, the day of the child, and the day of the child; the family of the jirchae, usually by the name of the “moose”, such as the death of the eldest son and the “carrying” of the next son; the child is born in the middle of the road, by the name of the road, such as the one in the south; and during the wife's pregnancy, the husband dies abnormally outside, the baby is born by the name of the “ro”.

every member of the modern hani community has his or her own name, which is called “ago”, but it is not widely used or associated with the name.

it is only used when it is necessary to prove belonging to one ' s clan.

there are many types of family names, such as “beyond agu”, “agu of fishbirds”, “dam and agu”, which are usually the names of the ancestors of the different clans.

the

hani name also has a name of milk, small name and large number, with different names used on different occasions.

monuments are used only at rituals that recite family lines, name children or make them more ceremonial, the most common being small names.

today the hani people also take the name of the han people.

it is now common practice to use the name "yan" in the name of "yan" and "li" in the name of "yi" and so on.

however, the traditional practice of “father and son by name” is still maintained in the name of the nepalese.

the hani people like to make their clothes out of chalk.

men are usually covered in black or white heads, and the elderly wear a melon hat, and wear pairings and trousers.

shoes or wooden shoes made of planks, palm ropes.

the hani men in the western bizona wear their right-paned blouses, with two rows of silver bubbles.

every year or with a girl, the boys stick beautiful feathers or flowers in their heads.

the men in the area are covered in black cloths, dressed in pairs of blouses, two rows of silver and geometrically embroidered on both sides.

women's clothing is unique everywhere.

the red river region wears a right-paned shirt, a silver-coated button, long pants and a shawl, some with flowers around its waist and legs tied.

there are several coloured bouquets on the shoulders of the clothes, on the shoulders, on the shoulders, on the cuffs and on the feet of the pants, and on the shoulders of the skins.

put on high-barrelled head embroidery shoes.

the women of the western twins and the end of the bangs, with a folded skirt with a long knee, to protect themlegs.

it's usually bare feet and festivities.

women have hair and young girls are tired.

older women put braids on top of their heads, entangled with black or blue cloths or wearing homemade hats.

small silver bubbles on top of their hats, beads of plumes, or crochets of silk.

there is also a preference for silver chains and a string of silver coins, silver bubbles, earrings and earballs.

women who end up wearing big silver earrings.

the hani women, during the festival of

p, wear a turban of tan and tan, which embroidered with a twirl, and wears a bouquet of glamour on the forehead.

they shall be covered with silver bubbles and silver bells, and shall have an eight-point silver medal in the middle, and shall have a embroidery cloth on their calf, and a pair of velvets made of red wool.

the hanni boy, who had reached a certain age, had to remove his hat from his head and change his head to a rag, while dyeing his teeth red, indicating that he was a grown man and that he could make love.

hani girls are required to graze their hairs with pig oil and line up their larvae.

when a girl reaches a certain age, she is also required to dye her red teeth, tie her necks and wear silver, which indicates that she is mature enough to participate in the “stalk girl”.

the adult women of the hani ethnic group have made more pairs of braids and entangled them around their heads.

some of the girls in the mokang are white or pink, and after marriage they change to blue.

hanniphin is a warm welcome, and whenever guests arrive, they are treated with wine.

when the guests are seated, the master will first toast a bowl of rice wine, three pieces of meat, called “drink the pan”.

it's very good to eat.

during the feasts, there was a lot of drinking.

when the guests left, some of them had to be fed with a large sip and a pack of pickles, sodium, tofu and soybean.

the yennis of the western bizona are invited to the feast, where they are taught to share tables with men.

as a traditional practice, there are separate rooms for men and women.

only men can eat at the table with their guests, and women generally do not.

the seats at the meal are headed by the party close to the fire pond and the chief is usually the elderly.

in the men's room, the chief is the man's, the woman's, and the chief is the woman's.

the hani people eat two meals a day, mainly rice, supported by maize, and eat dry rice, swirling, rice wires, rollers and peas, and cut their skinny meat, porridge with rice, ginger paste, eight horns and grassfruit, and croaked with mackerel.

the hani people also regard fire as the life of their families, carefully protect the seed of fire and worship the pond of fire.

each of them has several different fire ponds, which are not only long-fired, but also non-mixable.

the first canteen is for cooking, cooking, the second is for steaming, and a canteen is for cooking only pigs, and a hammock-like "fire class" is made up over the canteen to smoke food.

in the slaughter of the ancestors during the festival, each household was given a bowl of rice, meat and wine, dedicated to the sacred fire pond.

the hani people love meat, pigs, cows, goats, chickens, ducks, big bouquets, and drinking is the host's giftand spread out.

in the village, where there are people who kill pigs or do delicious foods, the elderly men and women are invited to eat together, and the youngest parts, such as the liver, are given to the elderly.

they also produce fresh, surplus pork, beef, sauna and dry bar, which are kept in constant reserve for guests.

hannis drink wine, drink wine, and drink.

for example, the festivals of the mother, the elderly, the festivals of the yellow meal, the festival of the name, the festival of the dragon, the festival of the brother.

there's wine at the festival.

the most interesting is the "abado" and the song's love party.

the most distinctive of the hani people is the long street festival, known as the “caudu” in hani, which is translated as the “failed dragon pill”, “the long street dinner” or “the all-single together dinner”.

the long street festival took place during the new year of hani, october, and lasted three days, the whole family was divided into three groups of three platters — each with a nice table of wine and a table and a chair — and brought out to the heart of the street, where it was a hundred metres long, with a high-respected elderly man to perform the ceremony.

the hani marriage is monogamous and more stringent in the western double.

polygamy is not considered to be in conformity with the hanni's custom, and it is condemned by public opinion to remarry, but to pay a gift to the ex-wife and his uncle.

young hani men and women are free to socialize and have love before marriage.

the consent of parents is required for marriage, and arranged marriages are practiced in many regions.

men and women of the hani division who live on the red river often choose their lovers in pairings, usually before a match-making dinner, when a young man collects money from a young man and asks the chef to prepare for the killing of a rooster, the cooking of meat, the cooking of vegetables, wine and rice.

at about 10 o'clock in the evening, there were about 10 to 30 participants, and the viewers were horrifying.

the lights will be bright and the table will be full of dishes.

first, a boiled rooster is put up on the table, and two chicken testicles and one live crab are hanging on the chicken, with the “boy” and “girl head” sitting from the head, the rest of the men and women sitting in pairs, and then a toast to each other and a toast to each other.

at that point, the boys wrapped their rice and food in a bag of platinum for the girls on their way home.

if both men and women agree, the next meeting may be scheduled.

this form of courtship is known by locals as “abado” and takes place on a non-farm basis.

there are many hani tribes, and there is a slight difference between the rites of marriage and mourning in their families.

biyo marriages are common and girls are married to outsiders after they have grown up with the consent of the male family.

the same is true of the marriages of kaddo.

for the marriage of an uncle, the marriage contract is arranged primarily by the parents, and when the marriage is entered into by a relative, the woman arranges for a young man to marry with an olive, meaning that the demon with which the wife is married shall be beaten out.

when the family of the lami people gets married to a new man, the groom, accompanied by the matchmaker, the groom and the drummer, goes to the girl's house, sings and sings, the bride goes out of the house by his older brother, sings, "sweet" while he cries, asks for a dowry to the parents' parents' parents' parents' parents' parents' parents'the reason for leaving your parents.

among the hani who mourn the mountains, there are still different forms of “no-families” marriage, i.e.

brides living in separate homes.

when the bride goes back to her husband's house from her mother's house, she takes with her small and fine pelican box full of delicious rice and saggy pork, pickled duck eggs and the local hani termed “trawling”.

it is said to have been deliberately prepared by mothers for fear that their daughters will not be used to, ashamed of, or hungry in their husbands ' homes.

of course, it is not only for the bride but also for the couple, and more often for the husband's siblings.

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