White traditional practices

the whites are the 15th largest ethnic minority in china and call themselves "whites", "whites", "whites", "whites" and "whites" in chinese.

however, as many as 60 different ethnic groups referred to the whites, including the “mins”, “nama”, “lermo”, etc., live in the whites of dalit, kunming and hunan sang-sik, and the han languages are called “mins”; the whites of ligang, diqing, nasee, are referred to as “namas” and the tsai are referred to as “lermo”; the tibetan language is referred to as “lebo”, “loben”, “rokippu”, and the whites of guizhou are referred to in different terms, such as “the seven nations”, “nix nations”, “rojans”, “rongjiang people” and “nangjing people”.

the whites in the vicinity of winning, guizhou, are known as “the seven people” because of their seven surnames.

the whites are mainly concentrated in the dalit autonomous province of yunnan.

daari is a caucasian community, ancestral land and major colony, where about 80 per cent of the country ' s white population resides.

in addition, the cities of yunnan kunming, ligang, anger river, diqing, paoshan, yu creek, chu hsiung, wenshan and punshan have a large white population.

there are also white people in the provinces of hunan, zhang jia, xuanxi, guizhou pil-fai, an shun and sichuan sun.

the whites have their own languages, and the whites are tibetan and tibetan.

white is divided into three main dialects, da lisi (south), kawakawa (central) and anger river (north).

among them, it was originally called bijang dialect, which was replaced by bijang dialect when it was withdrawn in 1986.

the whites have two national languages, old and new.

old white is based on chinese, and new white is a post-new china spelling.

in the long-term use of the chinese language, the whites began to record it in chinese at an early stage because of the needs of society for production and life, and in the latter part of the south dynasty, they created the word “white” to write the language of their own people by imitating the characters of the chinese writing.

this text has historically been referred to as “sic” and, in order to distinguish between the spellings created by the founding of the nation, also known as “old white”, “old white”, “black square white” or “white chinese”.

it's a typical chinese word.

the lord worships the religion of the white community.

the main white language is called "mujong", which is a short word for "good lord" meaning "my master".

they are the protectors of the white house, some of them offering one of their own and others of their own.

as long as people and things close to the white house can be masters, there are the gods of the original religiously rich mountain trees, of the worms and beasts, as well as the gods of buddha, of the confucian model and of folk legends; of the royal family, of the nobles, of the heroes, of the civilians; of the white people and of the han and other nations.

each of them has his own festival, which is his temple.

in the daily life of the white people, not only the festivals, but also the great events must come to the temple to sacrifice and celebrate the weddingand disease, and travel, and so on, shall come to our temple to pray for the protection of our lord.

in the form of white houses, most of the dam areas are “three long” in the form of kitchens, livestock and huts with a courtyard, or “one two ears”, “one wall”, “four five-day wells” in the form of bedrooms, kitchens and livestock.

the mountains are often connected to the grassrooms, the “flicker” rooms, the pelicans or the “wood condos”, and the places where they sleep.

the whites are white, with a slightly different dress style, and are honoured by white.

since then, white clothing has generally been the same for men, and women ' s clothing has varied from place to place.

men usually wear white or blue buns, wearing white pairs of skirts, black collars and white, blue trousers.

the white men in the eastern part of the mother ' s sea wear a leather collar, or a leather, silk collar, a waist with embroidered flowers and blue or black long pants.

when you go out, you always carry a bag, some with a long knife.

the women in the da lisi area are entangled in white clothes, red bonnets, or light blue shirts and black velvet collars, with “threes, “fives”, silver at the right linen, shorts of embroidered flowers, lowers in blue pants and embroidered shoes.

a married person is held in a tug, a unmarried person is laid on the back or on the head, all of which are covered with embroidered, stamped or coloured towels.

on the white girl's head, there's a very familiar term: the snow and snow.

explain: the white girl's hat is the wind of the lower bounds; the bouquets are the flowers of the highers; the white on the top of the caps is the snow of the sky; and the bending shape is the mother moon.

women's headscarfs are even more colourful, with unmarried women in da lisi combing their braids outside their headscarves, laced with laces, etc., and white thongs on the left side; they are replaced with tweeds, tweededed or waxed blue rags, and tweeds.

the girls of feng yu, dengcheon, and maegen love the phoenix; in some places, the head towels or only the braids are covered with red-head ropes; in others, the head is coated with “a piece of vain”; in others, the head is covered with a large piece of rag, and the outermost part of the cloth is a pattern that the white people like.

and a lot of colored headlines, so beautiful.

women like to wear jade or silver bracelets and earring.

the inhabitants of towns and cities are more in han dress and young people in fashion.

in the feng yu dam in momgen county, yunnan province, white girls and daughters-in-law learn the practice of making birthday shoes from an early age.

women who can't make their shoes are often laughed at as incompetent.

life shoes, made of large red silk or fabric.

the head of the shoe is spelt with a life-style pattern under which a blue thread embroidered an elegant needle and pine; the heel is symmetrically called a straight-angle triangle; and the three floors of the soles of the shoe.

the wearing of succulent shoes marks the age of man, fok lok.

the first pair of shoes started to be worn in 60 years of age.

white spiritgood guests, first guests, then the lord is a white hospitality.

we have guests at home who treat us with wine and tea.

the famous "three teas" are white hospitality.

but the white people usually pour only half a cup of tea, while the wine is full, which they consider to be full of respect and abuse.

having received the warm hospitality of the whites, i should like to express your gratitude and gratitude by saying that you have been moved.

respect for elders is the traditional virtue of the whites.

when you see an elderly person, you have to take the initiative to say hello, greet, make way, make way, bring tea and deliver cigarettes.

the first cup of early tea after getting up is for the elderly.

when eating, an old man sits on the table and the old man starts with chopsticks.

don't swear in front of the old man, and don't say anything.

in some mountainous areas, members of the family have more permanent seats, usually male elders sit above the left, female elders sit above the right, guests and seniors sit and above.

the white pond is a sacred place, forbidden to spit in it and forbidden to cross it.

the white house threshold is also taboo.

the tools used by men are used against women.

the family is forbidden to enter by the person wearing the hyopa, who believes that this would be immoral.

the daily diet of the whites is based on three meals a day, with one early or noon addition to the service or festival.

rice and wheat are the main staples in the areas of the flat dams, where maize, potatoes and wheat are common.

the main food is usually steamed for dry food and carried down.

in addition, there is a love for plaster, bait, soup, rice, congee, sugar, and so on.

the whites most often drink alcohol, given the variety of sources and methods used, and the more than 40 herbals commonly used to make it into wines, making it into a variety of whites, in which kilns and dry wines are traditionally good.

there is also a sweet wine made of rice, made exclusively for women and pregnant women, which is said to have the effect of abating and irritating.

tea is another hobby of the whites, who focus on two teas each morning and noon.

the morning tea is called "early tea" or "sweet tea" and it's in bed with adults; the lunch tea is called "sweet tea" or "sweet tea" with rice and milk, including for children.

the white people also have food taboos, mainly when the iron knife is not used at the beginning of the year.

the housewife should be silent in her cooking, must not blow fire, and must go to the well to get “new water”.

they cook, cook, cook, cook, cook, cook, cook, cook, cook, cook.

in the middle of the transition, the elders sat at the end.

the white people's wedding is customarily based on “hispanite 8 bowls” and consists of eight hot dishes: red meat stew with red curds; lasagna with lasagna; lasagna with soy sauce and evaporated honey buttons; lasagna with sweet potatoes or potatoes; dry fragrance with pig head, pork liver, pork halogen; white lentils with fragrance; wooden ears, tofu, water, omelettes, cabbage and larvae; and bamboo with pork bars.

besides, a pack of penang per passenger.

special diet:

1.

coughfish and casserole tofu: grafts, roosters, mushrooms, egg rolls, larvae, tofu, jade orchids, etc., proportionally to bowfish (or carp) in the casseroles, grafts, curry stewit's done.

if the primary fish is replaced by tofu and a small amount of cabbage, it becomes sandpot tofu.

2.

dairy fan: it's a famous specialty.

this is done by placing sheep milk in the pot, by lighting acid water (or cyanide) and making it semi-solid, by draughting it with chopsticks, and then by drying it up into a dairy fan, which can be fed or cooked.

3.

piggy liver< <

3.

"strike liver, salt, pepper, wine, sesame, octagon, grassfruit, etc., in pottery pots for a year.

it's evaporable, and it's edible.

4.

blow the liver: when the whole liver is blown, put some salt and hang it dry in the cool air.

at the time of consumption, pork liver slices are put into perfume, vinegar, peppers, onions, spices.

cool it.

5.

skin: after slaughtering the pig, roast it with a fire, make it golden, make it half-baked, cut into slices of meat or silk and eat it with onions, ginger, vinegar, garlic.

skin is an old-time dinner meal.

the whites practice monogamous marriage with the same surname.

in the white family, the son is separated from his parents upon marriage.

white young men and women are more free in their relationship activities, often using the opportunities of labour, festivities, festivals and temples to talk about love, to test each other through mountain songs, to develop feelings and to find their own people.

when white young men beg for love, the girl, if she so agrees, delivers to the man; the bride comes down to the kitchen and makes “fish cakes”; and the first mid-fall bride after the marriage is made to make big noodles, thereby demonstrating the bride's cooking skills.

during the wedding, the tea table is first served, followed by the table (i.e.

four disks, four plates, four bowls, four bowls).

there are three forms of white marriage: first, the marriage of a daughter to a man, which is in the majority, and second, the marriage of an uncle, which is mainly due to the fact that the mother and father have no son, even if they are mentally ill.

he must change his surname to her family name and be renamed by the woman ' s elders; the third is the form in which the wife returns to her family ' s home with her husband ' s account, seven days after the marriage.

because the woman has a brother but is too young and her parents are old, she has to “go back to the house to support the elderly and take care of younger siblings”.

it was only when the younger brother was married that the man returned to his family with his wife.

these three forms of marriage have a long history and are still in use.

however, whatever the form of marriage, the period of marriage and the process of marriage are essentially the same.

it's just that you marry a man instead of a man.

when a son is married, he/she is usually separated from his/her parents and has a small family.

parents, who live with whom they choose, generally choose to live with younger children.

as a result, small monogamous families are common forms of family organization for whites.

it's a big, warm wedding.

in accordance with traditional custom, on the day of the wedding, the bridegroom and the boys must ride high-headed horses to marry.

when they marry, the bride has to worship the elders of the family and then treats them for dinner.

the bride and groom will accompany the guestseating, at which point people can have problems with newlyweds, or they can perform, and weddings are covered with cheers and laughter.

the most distinctive is the burning of pepper powder at weddings, where many people sneeze, cough and sneeze.

it is a common custom of marriage in the white area of the dalit province of yunnan.

whenever there was a crossroads, a truncheon or a mass of people, the companions stopped and the dowries were folded into two pairs, leaving the bride with the dowry around the word “8”.

in accordance with the custom of the white community, if the husband dies, the wife may remain in marriage for life or may be married separately, provided that the other marriage does not take away the property of the former husband.

in some regions, there is also the practice of transfer, whereby a sister-in-law may marry her brother after the death of her brother, known as her brother-in-law, but this phenomenon is rare.

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