Bui traditional practices

the bui are a large minority in south-western china.

from time immemorial, tang has been known as “southwest bharatiya”, known as “shot”, “shotman”, “shutman”, “shutman”, “shutman”, “shutman” and so on.

wei jin-sin went north and south to tang dynasty, and the bui and the strong were known as “colleagues”, “colleagues” or “colleagues”.

it ranks 12th out of 56 ethnic groups in the country.

the main residence of the bui is in guizhou province, where the bui make up more than 97 per cent of the total bui population.

there are two bui hmong autonomous districts in the province of guizhou and south-west, as well as the hmong autonomous district of ningbuyu, which is the site of the yellowtree falls in the anzun district, and more than 100,000 bmong hmong autonomous district in the city of guiyang, as well as six-knack counties, six branches of water, and the kijong district, where the bui are scattered in yunnan, sichuan and northern viet nam.

the bui, who also speak their own language, belong to the mandarin-speaking community and have close ties to the strong language, were created in latin in the 1950s with the help of the government.

the bui have been predominantly agricultural since ancient times, and their ancestors started growing rice at an early age, enjoying the title of “the rice people”.

most of the bui houses in the southern zhuang river basin of guizhou are used as hiking bars.

cattle, groceries, people upstairs.

the bui people in the area of the yellow fruit falls, using the wealth of local rock, have been able to remodel the slabs on the basis of dry-coated construction, and the whole house, with the exception of slabs and tarts, has been built on slabs.

coming to the village of bui, it was like entering the magical stone kingdom, a beautiful house, warm and warm in the winter, weather and fireproof.

the red water basin is also one of china's most important forest areas.

high-quality stones are produced in the bui regions of your county, including the town of ning and anshun, and there is also a thin, flat and flat sheet of rock, which originates from water as shale.

the local bui community, adapted to local conditions, was able to extract materials and build a slab house with stone.

the slabs are walled with stones or stones up to five or six metres high.

they are capped with stones, covered in full-formed diamonds or lined with grafts.

they are not only not infrequent, but they are also pristine, and the roof is so heavy and so heavy that they are not depressed.

in any case, with the exception of the thorium, which is wood, the rest is stoned, and even the table, stool, stove, thorium, mill, trough, tub, tub, tub, etc., used by the family.

everything is simple and simple.

the house is warm and cool in the winter and the tide and fire-proof, but the light is poor.

the towns of the ancient town of "ginning" and known as the town of "ginning" are home to the towns of the hmong autonomous district of ningbui.

the vast majority of houses are stone-built, with dozens of stone buildings on three or four floors.

as the stone is light and white, it becomes more sarcastic, so it shines in the day and the moon and the nightfrost and snow.

and the town's stone architecture, which has been in its history for more than 600 years, is both a solid music and an immortal epic.

the clothes of the bui are very special, and many of them are green, blue and white.

men ' s dress patterns are essentially the same, with multiple headscarfs, with stripes and blues; shorts, usually white and white and blue, with long pants; and older persons with large sleeves or blue and blue long shirts and general socks on their feet.

the dress of modern bui women varies from one place to another, with women wearing shorts and, in part, long skirts.

in the area of the flat-mountain, where the bui are concentrated, young girls wear short roll-on shorts, wear silk belts, wear knit headscarves, turbans with coarse braids on their heads, lavenders on their foreheads, braids under their pants and embroidered shoes.

young women wear waxed skirts, slashed shorts, embroidered bouquets, embroidered twirled with twirls and twirls, with twirls and twirls, with twirls and twirls and twirls and twirls and twirls and twirls and twirls and twirls.

a married person wears a “better examination” of his head, made of mackerel and plaster, in the form of a stickling, a front and a back.

women continue to wear a variety of silver ornaments, such as earrings, rings, collars, hairs and bracelets, at every festival or feast.

all bui families live separately.

however, despite the separation of the brothers, in the distribution of the property, they are left to their parents in the old-age fields, where the brothers work in rotation.

upon the death of their parents, the old-age field was converted to a graveyard for the purpose of cleaning up the grave in chongming.

let future generations always remember the love and nurturing grace of their elders.

in the case of free marriage, a song is given to the bride, commonly known as a song to the sister, and on the night of the bride's visit to the man's house, there is an event to sing and ask for a bag, with the expression “one-night song”.

if the bui child is infirm, his parents will find him a protector, a godmother.

there are two ways to find godfathers and godmothers: one is to wait at home on a day of choice, and the first to come to the door within three days is to protect the child; the other is to wait for the first passerby on the road, to protect the child on a day of choice.

the bui are fed mainly by rice and maize, supported by wheat, sorghum, potatoes and beans.

there are jars of wood, canteens of cooking, greasy rice, greasy rice (rice mixed with corn, also called greasy rice), grubs, powdered rice, two grubs, peat powder, and soybeans.

of these, rice-based soup, rice and sesame oil are most well known and are used for ceremonial purposes.

their meat is mainly from livestock and poultry, and they also love to hunt squirrels, bamboo rats and bamboo worms.

cooking is done mostly by burning, cooking, blasting, blowing, salting, freezing and generally not eating raw food.

there's a part of the bui people who don't eat dog meat, one explanation is that the dog saved their ancestors, the other explanation is that humans didn't have rice beforethe valley was given to the bui people, making them the first “paddy people” of humankind to grow rice.

some of the bui sub-clans do not eat fish, as it is known that the first mother of the bui was the daughter of the dragon king, “a godfish”.

the wine takes a very important place in the daily life of the bui people, and after the annual fall harvest, a large amount of rice is prepared and stored at home to prepare for the year.

and those of the bui people who come to the mountains and are old and unknown, are treated with wine.

whatever the amount of wine, if it arrives, it's first called "hot-to-hot".

and drink wine without a cup, and use the bowl, and command the boxing and the singing.

the boui people are courteous, so they are very reluctant to welcome their guests, who are full of swearing and rude.

there are many traditional snacks, such as rice powder, two pieces of platinum, peat powder, and tofu.

in particular, the annual agricultural calendars “february 2”, “march 3”, “april 8”, afternoon, “june 6”, “july 1/2” and mid-autumn have been celebrated, and on april 8” many of the bui have dyed their rice in a variety of plant leaves, such as maple leaves, yellow flowers, dye flowers, etc., and made a flower meal for guests and other family and friends.

the culture and art of the bui people are also very colorful, with the traditional dances of "cron expedition", "weave dance", "lions dance", "glucose pack dance".

the traditional musical instruments are hyenas, lunars, porridges, leaves, flutes, etc.

the scenery, the flower opera, is more like the play of the bui people.

buitub, which is well known to farmers for their own textiles, has been set up to produce fabrics, wax dyes and national handicrafts, with products for far-reaching use in south-east asia, japan and europe and america.

in the south-west region of the country, the bui music “oxy-sing” is called “voice-activated stone” and “the voice of heaven”.

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