Hmong customs
the hmong are known to have originated from the “nine li” tribe, which lived in the middle and lower of the yellow river more than 5,000 years ago, and then moved to the middle and lower of the yangtze, where they formed a three-mong tribe: the ancient tribe.
over the long years, the hmong migration has not only spread across the mountains and mountains of south china, but has also drifted across the sea and taken their course.
today, the hmong people live in viet nam, thailand, laos, europe, the americas, etc.
many great historical figures have emerged in the hmong in the long rivers of history, such as kuenhara, shen zheng, etc.
the hmong, one of the oldest ethnic groups in the country, have evolved over a long history of evolution in dress, festivals, weddings, funerals, entertainment, rituals, taboos, diets and so on.
the ancient garments of the xinximong people, different from men, are coloured and coloured; they wear a flower coat, wear a hundred skirts, have long hair, have tweaked flowers, and have various silver on their feet.
the change in the qing dynasty has been marked by a change in the government's instructions to men's and women's clothing, and even by the change of many to chinese clothes.
like the hmong clans in the districts of yongshun and longshan today, their clothing is no longer separate from the han people.
however, in the districts of flowers, paixing, phoenix, guiju, guju, and zhui creek, the hmong dress is unique.
hmong men's clothing is simpler; their heads are covered in burpas, they are dressed in pairs, they have long and small sleeves, they have short and large pants, and they have green feet.
there's a chump and a bouquet, and it's more than one foot long and more than three feet long.
the entanglements are often slashed crosses, large as the doves, and the colours of the clothes are the most distinctive of them, such as the size of the flounders.
it's usually seven.
some young men wear as many as seven to envious of their wealth and luxuriousness.
only one pair of buttons at the bottom of the outermost layer and two buttons below the second layer.
in this case, until the end of the bottom seven pairs of buttons.
in this way, the new layer of clothing is completely visible, and there is no fun.
in contrast to the simple clothes of hmong men, the dress of hmong women is beautiful and complex.
headpad: hmong women's headpads vary from place to place.
the hmong women in phoenix are over three feet long and covered in their ears.
the hmong women in the hmong districts like to wear white paps, fold them up, and wrap them up in a square, non-slanted, one-tale, one-chach eyebrow.
the hmong women in the guizhou district have a relatively small headband, with the phoenix district connected with the phoenix district, and the area adjacent to the zhuang district with the zhuang district covered with the zhuang district.
the hmong women in the eastern regions of quizhu, gubau and guihu have white heads.
there are four pairs of blue butterflies on the pap, and it's so simple and solo.
"four horns on the head and four horns embroidered moths," that's what they mean.
jewellery: the mau women's jewelry, which is beautiful and diverse.
in the form of raw materials, gold, silver, copper, aluminium, jade, etc., and silver, most commoneverywhere.
from the parts worn: silver hats, silver basins, phoenix crowns, susan earrings, collars, bracelets, rings, toothpicks, trippings, etc., must be worn regularly with bracelets and rings.
in terms of form, in one case, there are guacamole rings, guacamole earrings, pomegranate earrings, plum needle earrings, cooprings, coronal earrings, plum-cartoon earrings, raspberry earrings, dragon headrings, etc.
clothes and others: hmong women's clothes are too big and long, with large and short sleeves and no collar.
the cuffs are about a foot large.
on the chest and in the sleeves, it is used to roll, embroidery or veils, and to include the petals of a railing.
in some cases, it is necessary to embroidery the clouds along both sides of the gap and the front.
clothes are always full, no matching.
the production of a set of clothes and trousers for hmong women, which are sewn and embroidered, takes dozens of days.
shorter pants, bigger feet.
scrolling edges, embroidery or veils along the trunks are the same as clothes.
the dress is long and wide, with embroidered stripes on the lower foot, and rolls the rails and petals of size, bright and bright.
the shoes were full of embroidery, with a large tip of the head, followed by the ear, so that they could be worn.
since the establishment of the new china, hmong clothing has been more heavily influenced by the han ethnic group in some mixed areas, and some young people have changed to han dress.
the hmong are celebrated on a larger scale.
in the case of the xinximong, the most representative of these are:
1.
the year-end.
in the positive months of the agricultural calendar, the xinximong people are most eager to catch up with the year, the dates of which are agreed by the local authorities themselves.
in a hurry.
on that day, men and women, young and old, dressed in festivities, invited each other to make appointments and went in groups.
in the field, people are so popular, they're so popular.
it is possible not only to exchange material, but also to participate in or watch events such as swinging, dancing lions, dinging dragons, slashing ladders and so forth.
young men and women also take advantage of this opportunity to have a relationship with each other.
goro goro's girlfriend is more of a shower, three-and-a-half-partner, who speaks of ancient times, sings songs, sings peace, or takes root, or tells traditional stories or improvises new words.
the more they sing, the more they listen.
even when the snow flies and the cold freezes, the season is on schedule.
2 march.
this is the traditional song and dance festival of the xinximong.
on that day, the hmong people automatically concentrated on the agreed singing grounds and engaged in singing, listening to, dancing, watching and dancing to enjoy themselves.
i'm sorry.
it's a big song festival for the xinximong.
it's also called "the clear sing song." it has been said that as the hmong are scattered in the remote mountains of zhongshan, all everyday goods have to be exchanged in the more distant han district, where they are often deceived.
as a result, the hmong people agreed on the day of the festival as their own, exchanging goods and meeting with relatives and friends.
this way.
it's been a long time, and it's become today's cing song.
there are traditional central venues.
the hmong people in the eastern part of the city of guiju are aware of the situation and each year their central venue is located at the tang ming ming field.
then the mong singer will sing with his cheeks, and you will sing with me and with joy.
yesSinging until the night came and the meeting continued until the night came.
Look at the Dragon Field.
Every year, starting from the day of the March rain, the first day is to look at Dragon El, who is used to being the first 12 days and then turn to the second day.
On the day of the visit, both men and women, young and old, take a day off and participate.
If you work on this day, it's a sin.
The Hmong people therefore attach great importance to the matter of seeing dragons.
5 April 8.
April 8 is the name of a small hilltop in Phoenix County.
There are legends of an ancient Hmong leader called "Aye", who led the Hmong in their struggle against the rulers.
He had organized a group of Hmong leaders to drink chicken blood in the "drinking blood" area, vowed to join forces and fight to the end.
On April 8th, a rally was held on a hill.
Following the intifada, the VJ company won, reaching Sichuan and Guizhou.
On April 8th of the following year, Abib died fighting around the fountain in Guiyang City.
In honour of this national hero, the Hmong people commemorate the 8th of April of each year, in pursuit of the performance of Ayai and the burial of the war victims.
After the King Dynasty Ka-ming uprising, the ruler banned the Xinximong people from holding the event, thereby depriving the Hmong people of an extremely significant traditional holiday.
Following liberation, "Eight April" was approved by the National Commission for Democracy as the single day of the Hmong.
June 6.
This is an ancient tradition and an ancestral commemoration by the Hmong people of their ancestral memory of six men and women in the hope that they will be able to give birth to six men and six women in their own right and that they will reproduce their children.
Every year, on the day of the sixth anniversary, the Hmong people of Phoenix County are celebrating their song on the mountain.
The Hmong people of neighbouring flowering, Quichi and Guizhou pine, copper, etc.
are also present.
The number of people arriving is often as high as 2330,000.
July 7.
This is the traditional Hmong drum club, which is most popular in the area where the head, the hill, and the cavity pierced.
Every year, on July 7th, the Hmong people wear a new dress, festivities, drumming, dancing and cheering.
It's autumn 8.
Autumn is one of the great festivities of the Xinximong.
Every year, the Hmong people stop their agricultural activities, dress in festivities, invite friends to join them, and flourish from all sides into the autumn, participating in or watching various recreational activities.
The traditional autumn fields include the small barns in Guizhou County, the mashed chestnuts in Flower County, the Quanshan in Phoenix County, the Tung Creek and Liang Jiawon in Zhuang Creek County.
On that day, the people in the fall were gravitating on their shoulders, on the nearby slopes, moving people, bouquets of flowers, singing songs, laughing and laughing.
Autumn's history, some say "Autumn", some say "Autumn".
Once upon a time, there was a man named Bagui.
The youth of Darjara are admired for their integrity and skill.
One day, he went out to hunt and saw a mountain hawk passing through the air, and then drew his bow with his bare hands, and an arrow struck the hawk, while a shoe fell down.
This shoe, this embroidery, is so delicate, it's a smart, beautiful girlfucking hand.
baguida was determined to find the owner of this shoe, who, with the help of the folks, designed and built a windmill with eight people at the same time, to be known as the "eight autumn".
on the day of the autumn, he invited men and women from the village who had come to visit the village for fun.
swinging is the hmong girl's favorite activity, and bakuda's the one who's got to come.
it is true that the wishes of baguidajar have been fulfilled.
in the fall, he found the owner of that shoe -- the beautiful girl queen.
by singing to each other, they built feelings and made a happy life.
since then, it has been the case that such events are held once a year, with the choice of a couple, to form the "autumn" event.
9.
cherry will.
the mountains are rich in cherries, and whenever the spring cherries mature, young hmong men and women meet together to sing and sing in the cherries and perform social activities.
it's called "lewipeva" in hmong, and it means "check cherry" in chinese.
there are some of the most prevalent in the towns of hanaya and paoyang.
10.
the fragrances are popular in the area of the quiche, the quupou, the zhui creek and the mausoleum, where dance is the main theme, as well as other recreational activities.
the hmong culture is an ancient and plethora of people who call themselves "wood", "mon", "damu", "daji".
he claims that there are several cases of "red seedlings", "flower seedlings", "white seedlings", "black seedlings" and so on, and "high ground seedlings", "eight seedlings", "gang seedlings" and so on; third is the scorn of the rulers of the old age for them, such as "sprouts", "sprouts", "springs", "sprouts".
new china was founded and known as the hmong.
the hmong in guangxi make up 5.5 per cent of the hmong population and 1 per cent of the guangxi population.
the main subdivisions of the hmong are located in guizhou and hunan, while the hmong in guangxi live mainly in the mountainous regions of guangxi, the north-west, north-west and west, which border hunan, guizhou, yunnan.
the hmong are most marked by the production of various kinds of wood and specialty, and by the maintenance of a luminous and ancient national traditional culture.
hmong have a wealth of folklore.
since for thousands of years there have been no words, such literature can only be created, performed and passed on orally, and oral literature has become the most popular expression of hmong literature, in its vast amount.
there are also poetry, stories, fables, riddles, jokes, ebbs, etc.
in many oral literatures.
hmong poetry speaks for rhyme, with five words, seven words and length.
language is simple, harmonious, symmetrical, comprehensible, able to express a rich sense of thought, and highly communicative, and is the most important expression of hmong folklore and its wide use.
in the event of a visit by a close friend, a man or a woman may even act as a matchmaker, mediate a dispute, make a settlement agreement in the village, educate the children, describe family history, family rules, and sometimes also express it in poetry.
work is also facilitated by poetry, which is used to eliminate fatigue。
genesis: it's an ancient mythology of the origins of the heavens and the earth and the moon and the creation of everything.
such songs are called "songs of the earth", "songs of the origins."
episcopal songs: it focuses on the creation of human beings, the origin and migration of peoples, such as the episode of the origin of mankind, floods and the like.
this type of song is a dynamic theme that reflects, to a considerable extent, historical history and has historical research value.
marriage song: reflecting the evolution of hmong from inter-clan to extra-clan marriage, matrilineal to patrilineal, is an invaluable resource for the study of marriage history.
among the more famous are the " marriage of brothers and sisters " , which is popular in all parts of the country, the " opening of marriage songs " in the south-east, the " bridging of men " in the south-east, the " bridging of women " in exchange for men, the " picking-up of son-in-law " in the quipe region, the " sending of family songs " , etc.
migration song: there's a lot in hmong.
the hmong have their own history of migration, and therefore their own songs of migration.
among them are the mounting water in the south-east of the country, the shuchuma in the pine, copper, the yanglu in the north-west, and the grogesan in the guiyang region.
the song on migration in the south-east of the pineapple reflects the magnitude of the scene and the intensity of the struggle between man and man and nature.
it's a hero's epic.
it's valuable to study hmong history.
lyrics, transcripts: reflecting the ancient social organization of the hmong, mainly describing the various social ethics, norms of conduct, and exhorting people to follow good.
production work song: it's everywhere.
it is the most complete of them in the south-east, e.g., embroidery songs, cotton songs, knitting, wax dye songs, wine songs, boat songs, etc.
the subject-matter thinking is positive, and most of it is the work that inspires people to work and to make a better life.
: a poem about class* and nation*.
those who complained about the earth,* the landowners, and many who were angry with the authorities.
rebel struggle: it's also called anti-songs, mostly accusing the old * and celebrating the people's struggle against it.
as in the south-east, the songs of zhang zhang zhui zhui zheng, zhong zheng zheng zheng, and zhou xing chun in the north-west are representative.
such songs are passionate and combative.
love song: it's the song of young men and women when they make love.
words are beautiful and sweet.
there are signs, questions and answers, and most of them are confessions.
in the absence of words, hmong written literature has historically been written in more than a few chinese.
before the establishment of the state, only hunan and kawadong regions found more.
in recent years, some hmong poets have also been discovered in guizhou.
during his years, zhang zhang zhang zhang jiang, zhang jinxon, zhang jin-de, zhang man-de, a group of four, all of whom have a well-known reputation and share a poem in the shaan shan room.
the poems of the qing dynasty hmong man, ron shona, four volumes of the sumikawa collection, published in 1878, collected the author ' s principal poems and essays.
most of the content is a picture of the locals of the towns and villages, and it has a strong local taste.
the county is famousthe hmong scholar liang wrote some poems.
his political thesis was filled with feelings of belonging to the people and revealed the political disempowerment and economic hardship of the ethnic minorities.
after the establishment of the state, raised by the concerns of the party and the government, the hmong began to have their own written literary formations, and a group of hmong writers emerged, many of whom were awarded prizes in the country, some of whom were introduced abroad by translators and were well received.
there is also a pool of its own in research, collection, collation, translation and publication of folklore, with many achievements.
the music of the hmong, with folk songs, tunes, tunes and hips, among others, is most common.
story: many of them sing for middle-aged seniors, in the form of readings, often in the form of a part, a part.
the lyrics are long, with dozens of lines and hundreds of lines and thousands more.
it's called "the song of the heavens", "the song of the ancestral emigrants", "the roots of marriages", "the song of the rhythms." story is the most complete and representative of the south-east.
it's stylish, symmetrical and robust.
love song: it's a kind of folk song that sings for young men and women.
a lot of tunes, a lot of melody and beauty, a lot of love and a lot of whispering.
in some places, such as the six clear-blowed hmong love songs, they are also characterized by a high level of gloom.
flying song: it's famous for its high voice.
in general, young men and women sing when they interact.
there are others who are happy to express their feelings, improvise, and there are many others.
those who listen can hear the words well, even if they are hundreds of metres apart.
these songs are most famous in the south-east.
: a memorial to the normal death of older persons.
it's sad, it's sad.
when the singer sings, the tears are often filled with tears, and the listeners tend to shed tears.
there are hmong communities in south-east, south-central, north-west and north-west.
the song of the six humonges is even more famous.
most of the hmong music tunes are based on traditional methods of singing, and the main achievement of famous singers is not the updating of the tunes, but the modification and improvement of the lyrics, so they change very little.
there are famous singers everywhere.
the late hmong singer, don dehai, of the south-east rysan county, was the best of them.
he has mastered the ancient and folk songs of the hmong tradition and has been able to sing several folk songs.
he created thousands of songs, more than 1,300 of which were written by the minhan only.
i'm sorry