Family custom

in the middle of the seventh century a.d., a large number of persian and arab businessmen settled in the coastal cities of guangzhou, quanzhou and the mainland, as well as in changan and the open areas.

in the thirteenth century a.d., as a result of the western legion of the mongolian army, westerners moved into china in large numbers, incorporating ethnic elements such as han, mongolia and uighur, a unified nation — the family — was formed.

the family's word “back” is to follow the word “back” in the old chinese word “rebel”, which is “a small mouth in the mouth” and which is intended to warn people of what they say and what they do, and which is in line with islam's belief that “the mouth recognizes that the integrity of the heart (the teaching of muhammad by allah's command)” is the same.

so, in terms of the evolution of the language, the return of the family has narrowed in meaning.

they are the most widely dispersed and populated ethnic minority in china, mainly in the ningxia hui autonomous region.

they are also concentrated in xinjiang, qinghai, gansu, shaanxi, shanxi, hebei, tianjin, beijing, shanghai, jiangsu, yunnan, henan, shandong, inner mongolia, liaoning, jilin and heilong river.

it goes without saying that islam is the cultural identity of the returned people, who have assumed the role of leader and mentor, and in their speeches, they speak a great number of arabic and persian, and use chinese to express their national viewpoints, thereby continuing to develop this ancient national creation language through every friday.

the chinese language is common to most of the urban returnees; the native people in border areas also know and use the local languages.

there are two languages of the family, qianjiang and jin.

his children are the language of the family, which he has created independently.

it is not too much to describe as a language because of the great number of arabic and persian in the children ' s bands, which in some respects makes him a muslim.

the basic letter of the child is based on the letter of the quran, and four unique letters have been created by the family in different parts of the country and according to their linguistic region.

this language has been transmitted and developed into the mother tongue of the indigenous peoples of central asia in central asia (the eastern gang) and has since been spelled out in the “slav” letter during the soviet era, which is still in use and is part of the world's language hierarchy.

the return of muslims, who have long lived in the same place as the han, are largely the same in terms of housing, clothing, language, etc., but do not have their own scriptures, but are also arabic.

they are usually small and dispersed.

in the interior, they live mainly with the han; in the border areas, they live mainly with local minorities; most of them are spread over the surface and are therefore economically and culturally advanced.

the returnees are mainly engaged in agriculture, some of which are in the pastoral and handicraft industries.

the family also practises business, especially in the food industry.

the movement of cattle fallers is a good practice for the huis in zhuzhou, zhouxiang and zhouxiang regions.

a mosque, also known as the temple of worship, is generally built in places of concentration.

it's a classicit is mainly the holy koran, which is called “muslim”.

since islam played an important role in the formation of the family, its mosques were places of worship and religious activity for muslims of the family, and some were tasked with disseminating religious knowledge and training religious professionals, they were important in the eyes of muslims.

in the customs of life, the family adheres to tradition, follows the rules, is hygienic, washes its hands wherever conditions exist, before and after meals, most of them do not smoke, drink or eat, the elders sit on the table and the elders cannot sit on the bench with their elders and on the floor or on the floor.

even more so because of the wide distribution, there is also a lack of uniformity in the diet.

for example, the ningxia family prefers pasta, pasta, noodles, and food, while gansu and the qinghai family eats wheat, maize, green tea, potatoes.

the fragrances and tarts are special foods that are popular to the families of the natives everywhere and are a gift to relatives and friends on holidays.

folk foods include skins, ramen, halogen noodles, meat noodles, tofu brain, cow heads and face.

most have fermented noodles on a permanent basis for ready use.

doves are considered sacred birds in the family of the gansu region and can be raised but not easily eaten.

imams (religious professions) may be given the consent of patients at risk for supplementary food.

home folk in the north-west also prefer pickles.

the city's family lives in the city, and the annual four-season breakfast is used to milk tea, and is accompanied by home-cooked cow and goat sluice, or with roasted veggies, or with veggies, or with veggies and goats, and the elderly prefer to eat with fried peanuts.

there are also more people who eat cow and sheep for lunch, and many families like to eat sauerkraut.

scripts are also usually simpler home-grown, such as lotus, celery, screeched potatoes, vinegar scab, spicy scab, spicy sauerkraut and spicy sauce.

for the most part, pasta is used in many different forms, including chips, long noodles, noodles, cages, dumplings, steam buns, buns, burrito, etc.

the eating and eating practices of ethnic groups living in the diaspora in rural areas, mountainous areas and pastoral areas are largely influenced by their place of residence.

for example, in the mountains of ningxia, the returnees, who eat mainly potatoes, wheat, wheat, peas, peas, in the alta region of xinjiang, who eat horse meat and milk foods, and in the secondary position of rice foods, are apparently influenced by kazakh eating practices, who live in the province of yunandi, the tibetan autonomous region and tibet, and who eat in the same way as tibetans, and who eat in the same way as tibetans, and who eat in the same way as the tibetans, and who do not eat in the same way.

the most distinctive person in the rural area of the north-west is a folk dinner.

“nine bowls of three” is the official dinner table of the family, which is usually used for a large number of guests and relatives during wedding and funeral ceremonies.

in the south of ningxia, there is also a country famous for dishes such as qinghui, nine qai 13 and the round of the year.

"five ro" means five types of cuisine, and "four seas" means four types of cuisine with soup on the table at a time.

"nine kui", "13 flowers", "fifteen circles"it's nine, thirteen, fifteen.

in the city of sining, qinghai province, the famous manchurian pastries are very influential.

in hebei's house, the horse's haleng chickens and white-coloured buns, in liaoning shenyang city, the horse's rice-burning rice, in yizhou, in shaanxi's oxen and goats, in hunan changde city, the bouquet, green bean skin and beef rice powder are well known locally.

muslim muslims also have a tendency to eat pork, dog meat, horse meat, donkey meat and mule meat, to eat animal meat that has not been slaughtered and killed by muslims, to eat animal blood, etc.; to smoke and drink in their own homes; to ban jokes about food, and not to use food as a metaphor for a fast, such as not to describe the colour of pepper as red as blood; to ban the arming of the chest; to wash their hands before fetching water; to keep the remaining water in water containers from falling back into wells; and to squeezing water and cooking.

tea is our favorite traditional drink, and it is very tactful, and many families have various tea sets.

no water shall flow, nor shall it drink.

there is also a great deal of taboo about bathing, washing clothes and discharging sewage by the sources of human drinking water.

tea is both the daily drink of the family and the most precious drink of the guests and an important part of the food life of the family.

in the north-west and south-west, as well as in urban and rural areas, whenever you visit your family home, the zealous owner will first bring a hot bowl of tea.

in the north-western region, a famous tea-filled tea for the family.

the ningxia family also had a special taste of quan jar tea.

whenever a guest arrives at home, such as qur'an, eid al-fitr or wedding, the zealous owner will give you a cup of tea, with tarts, dried fruit, etc.

there are many manners in which tea is given, namely, to open the bowl in front of the guests, to put it in the tea, to flush the water and cover, and to carry it with your hands.

this means that the tea is made for the guests in order to show respect.

in the event of a larger number of guests, the owner, depending on the age, seniority and identity of the guests, is given the order of tea first.

when you drink a cup of tea, you cannot take off the cap above or float on it with your mouth.

instead, you can pick up the tea tray in your left hand, grab the lid in your right hand and “scratch” a few times, which has the effect of making tea, etc., so that it can float, and make ice sugar melt.

shaving the lids is a bit tedious, one sweet, two shavings, three shavings of tea and then fresh soup.

after each scratch, the tea covers are tilted, snuffed with mouths, and cannot be filled with cups of tea, nor can they suck on the tea bowls and drink slowly and slowly.

when the master presents his tea, the guests are usually not polite, much less free of the tea that comes up, which is considered an expression of disrespect and disrespect to the master.

the traditional dress of central asians is still maintained by the muslim population in the hmong area.

the most notable feature of the muslim-repatriate clothing is that men wear white hats and women wear various coloured headscarves (i.e.

“covers”).

men wear white hats with no face, also known as “weekcaps”, which are traditional “back hats” for men of the familythe kind of little hood without a rim.

when the family heads up in worship, the forehead and nostrils must be on the ground, and it is easier to move without a hood, and it has become a dress practice.

the caps are also made of white-painted, white-lined or black-wireded geometrical patterns that are often woven.

in general, the most white hats are worn in spring and summer and autumn, and grey or black in winter.

the married groom wears a red hat to celebrate.

in addition to wearing white hats, some of them are entangled with white, yellow towels or fabrics, commonly referred to as “touch back”.

it has been said that mohammed was entangled in destal during the early dissemination of islam.

dectal is generally 9 or 12 feet long.

there is much to be said about, but only in front of, and not in front of, the forehead, which is not conducive to lectern service, with one end of the turban hanging from the back of the vest and the other end turbaning in the back of the head.

in the past, the majority of the family members were used to wearing white hats, while the imams in the mosque, the manra, and the countrymen who used to go to the mosque were more entangled.

the top of the hijab is also well-dressed, with older women wearing white and white; middle-aged women wearing black and high class; women wearing black and high class; unmarried women wearing green and fresh and fresh.

many married women also wear white or black hoods.

the elderly family wears a black or brown turban during the winter and white turban during the summer, with the habit of dressing their pants.

young women wear red, green or blue headscarves in winter and red, green, yellow and so on in summer.

the traditional garments of

returning women are usually condescending and decorative.

girls and daughters-in-law like to embroidery their clothes with wires, colours, rolling sides, etc., and embroidery on the front of the clothes, on the front of their necks, on the front of their necks, in colours and in a realistic image, to serve as a point of view.

she's got a right button in her dress, and she's made of her own.

the traditional return girls' shoes like embroidery on their head.

socks are mainly graft and sock bottoms, and socks are mostly embroidered, and sock socks are made of various geometric patterns.

the colours of the women's garments in the family are not ferocious, and older people are often in black, blue, ash, etc.; and young and middle-aged people like to wear bright colours such as green, blue and red.

returning women, both old and young, usually have festivities and regular worshipers, as well as a special set of worship clothes.

moreover, most of the women who return to their homes have had their ears pierced from an early age, wearing earrings when they were seven or eight years old; they also like to wear rings, bracelets, some paybacks, nails, etc.

married women also have to open their faces often and appear clean and clean.

the ring is the same for muslims and chinese in middle eastern arab countries such as turkey, pakistan and egypt: the finger on the finger indicates that they are married, the finger on the finger indicates that they have no one, and the thumb on the finger indicates that they are not married.

in addition to this, returnee women prefer bracelets and earrings.

and very much like to dye nails with phoenix.

it's also an arab, persian custombecause there were no phoenix flowers in china before the han dynasty.

when han wuty, zhang zhang zhang heard that there was a subdivision (arab) in the west, and then gan ying gave it to the west, so that there was traffic between china and arabs.

since then, from the west, the phoenix has also reached china.

since the birth of the family, the customs of its ancestors have been passed on from generation to generation, and to this day many of the women of the family prefer to wear the fingernails of the phoenix as a sign of beauty.

the returning men also prefer white shirts, white high-shelter socks, white-clothed large garbs, etc., with a coat on their shoulders (back home called “pucket”).

it is also an important part of the clothing of the muslim men, which reflects their simple and generous national identity.

moreover, both muslim men and women love to wear their shoulders, especially if they like to wear a proper pair of balconies on their white shirts, with a sharp contrast between black and white, clean, clean and elegant, and with a lot of fine islamic patterns and colours on their shoulders, which make them feel easy and capable.

wear different shoulders, tampons and skins, depending on the season.

it's a jacket and a coat.

the cyanide shoulder of the muslim man, with a needle in the side and in the pocket, sets the line straight along each side of the dress, highlighting the beauty of the line, while making small buns with the same clothing, seems elegant.

picam's shoulder selection is good, with bellows and short furs sewd to the back, soft, flat and spread.

in winter, you put on this leather shoulder and put on another coat, which keeps you warm, and you feel at ease and unswollen.

in particular, it is easy to wash faces, wash hands, clean hands, practice martial arts, wear shoulders, wash hands, work, learn martial arts and keep warm.

in the winter of the north, we also have earplugs made of black cotton or fox tails and earplugs made of cloth.

it looks like peaches and embroidered with a simple pattern.

the returners are very fond of wearing their own sewn face-skin coats and old sheep-skin coats.

the shoes of traditional muslims are usually home-made, or round-port shoes, and sandal shoes are also used in linemaking.

with the development of society, most returnees now go to shops to buy various kinds of shoes and oxen, sandals, etc., but wear pig shoes.

rural men usually have heel and shoe mats that are embroidered.

the laos have a habit of wearing pants and legs.

returning men also prefer to carry a knife with them, commonly known as a waist knife.

one is for decoration and the other is for slaughter and rescue.

this practice is the same as that documented in the dondédou ring for the arab “silver belt, with a waist knife” and is among the people of our homeland, the arab bearers, who have since become the customs of their families.

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