I'll take a look at the traditional festival
there are many traditional national festivals and different traditional festivals have different social functions.
it's like the dress festival, the girls' festival, the zoo valentine's day, the torch festival, the jump festival, the tigger's festival, the tigger's festival, the tigger's festival, the secret branch festival, etc.
as a result of frequent cultural exchanges, traditional festivals of the qin are no longer confined to the national traditions.
the traditional festivals of the yunnan seyshan people are being celebrated on new street.
it's the first street day after the first day of the agricultural calendar.
after 30 nights a year in the old seymour mountains, the families stayed away from each other until the beginning of the second or the third month of the month when they held a civil light, a dragon, a tiger and a local meeting.
it was only after new street that the queens worked.
on the day when new street is opened, everyone will have to put on new clothes, blow up all sorts of ancient and unique folk instruments, play with dragons, shrimp lamps, lions, colored boat lamps, jump on the flavour of flowers and rush to the designated streets from their villages.
on the street, when three guns were fired, one of the respected elders spoke and wished him well in the current year.
a variety of artistic and recreational activities will follow.
in the evening, the bonfires were set on fire and the singing and dancing activities continued.
in some places, there is a habit of eating “new street meals” on the pine mat.
during the opening of the new street, the san people are also required to purchase, on the stalls, the means of production needed for spring farming and various items of livelihood.
in the cold mountains and small, a mysterious “skirt change” ceremony is held for young girls, in the language of “shalalo”, to remove their dress from childhood and to replace it with an adult dress.
before the "salalo" girls wore a red and white dress with a single braid and an ear piercing.
after the ceremonial ceremonial ceremonial debut, the mid-blue three-trailed skirt was to be worn, the original braid was to be combed into two-tails, and a embroidered headcarp was to be worn and the ear was torn.
after a “skirt change” ceremony at
, young girls are free to go shopping, rush, watch horses, make friends and fall in love.
the “redressing” period is based on the development of young girls, usually between the ages of 15 and 17 years and single-years.
because, in the view of the local population, a two-year-old “changed dress” would be difficult and unlucky for life.
as for the specific date of the “change of skirt”, the elderly must be asked to make a good choice before a good date can be set.
because `redressing' is a symbol of a woman's childhood to adulthood, it is important to be a parent.
in particular, the mother, who is a close friend of her daughter and who is most aware of her physical condition, has been eager to prepare for her daughter, close to the change of dress, the black balconies of her head, the new skirts, and all-colored beads and silver medals.
also known as "girls street" is the "girls street" festival of the ginang girls of yunnan, which is also the traditional festival of the gin ping clan.
it's the first day after spring.
on that occasion, in addition to the hui girls, the girls of the chau-mui and hani ethnic groups will be present.
is the main event for the festival.
the girls in the streets danced and danced, and showed their youth and beautyi don't know.
the sale of goods is one of the most distinctive activities of girl ' s day.
on this day, after singing and dancing, the girls are going to sell the mountains and the drugs they bring and then buy flowers, silk wires and silver jewelry.
when you buy something, there will be a scene where a young man from the shigei clan is trying to pay for the girl.
these boys are singing in their mouths, "it's been a long time since they've been on all sides of the street, fanning their hats and rowing, buying what they want, buying what they want.
they have bravely given their love to the girl.
girl's day is a good time for young men and women of qin to share feelings and love.
in the sunset, on the way back to the streets, the sound of love songs, a pair of lovers in an atmosphere of joy and sweetness.
it's an old-fashioned holiday in the area of mount yunnan.
on the second day of the first half of each year.
the meeting was held mostly in the village of qi.
on that occasion, she was taken back to her village with her aunt, who had been married for three or five years.
first, they send their aunts a big red toast, then the qiyai arranges lions, dragons, drummers, and large-headed monks to play at home.
the aunts must light firecrackers to welcome them with candy cakes.
some of these villages also invite all their aunts to join them in order to show their wisdom and skill in this collective setting.
some of the yakuzas also have seeds for high-yielding crops.
the festival is said to be 100 years old.
it's a traditional holiday of the yunnan young-in county.
the annual agricultural calendar is held on 15th of the month.
two brothers of the tribe were known to be brave and hard-working hunters.
the two of them lived happily ever after with their folks.
when ziqi was about to marry them and asked who they liked, they said, "a girl with a good heart." so, on the 15th of the month, the old man gathered all-round girls' costumes and gave the brothers a choice.
the girls were doing their best to embroidery and the brothers had chosen the person they wanted, so they were given a name for the festival.
at that time, the girls were in their own sutures, a beautiful dress.
the winner of the competition became a popular target for the boys.
the traditional festivities of the zhui clan, in the area of xianhui district, yunnan province, are held on the fifteenth anniversary of the annual agricultural calendar.
the first program of the dragon lantern club, which is full of salt, has nine festivals, each of which plays a salt well to make it saltier.
in addition, there are three dozen entertainment programmes, such as the promotion, the media, the aquarium, the play of lions, the marriage of daughters, and the like.
finally, the "hai's peace" is made up of two coloured cloud lamps, as well as salt lamps, crane lamps and carp lamps, which help the dragon to rise above the sky and the salt lamps to the point where the salt industry flourishes.
use the word “well” in the lightcase to take the colour of “the pacing of the well”.
“bau” means a hymn ritual to celebrate the return of the hunt and to pray for the harvest to come. in the past, “pau” dances were performed when prey was caught in the castle. before dancing, the zen hunters will strip their prey from the singing grounds, hand their heads over to the hunters or commanders, and give their skins to the hunters who kill them, to the beaststo “abu”, which hosts the ceremony, “abu” has set meat on the altar fire. then the head of the beast was in front, the skin of the beast was followed by various hunting moves around the fire. other hunters, led by hunters who caught their prey, followed by animals and performed together the dance of catching beasts. when the beasts are cooked, the raisins share the wild. then bau became a regular traditional holiday. today, the festival is better than the bauong dance. the band is accompanied by 12 wooden drums, 12 copper turnes and 12 suctions (13 each in the year). the furs or feathers of wild animals such as tigers, leopards, foxes, bears, rabbits and birds, dressed as birds and birds, danced around the fire, expressed animal gestures and imitated the sound of animals. the hunters, with their bows or steel forks, surrounded the “huntings” and performed a variety of hunting movements with a view to hunting for the next day. during the festivals, activities such as lanterns, lions and cranes are also carried out. on february 7th, an ethnic festival was celebrated in the area of the military town of tatun, sesan, yunnan province. on the 7th of february of the agricultural calendar. it is said that the 7th of february, in the end of the ming dynasty, was intended to seek god ' s blessing for the whole town ' s young, male and female children. before the festival, people will be fined three sedans, two with limousines and one with a seat, and one with the mother of the mother of the earth, the god of the earth, the god of the seat. at the beginning of the sixth night of february, a gentleman came to the temple of the virgin mary to seat three small statues for the temple's table, to be known as “handing life”. in the first seven mornings, all children born in the military town were to wear clean and purified festivities, with their parents holding them and carrying a piece of paper and bamboo, and a pair of male and hens, to be brought under the buddha's throne, to be given their children's little banners, and then to burn the shackles, and then to go home with their children and chickens, and then to cook the chickens and dress them in plates for the holy virgin. after the wish had been fulfilled, the adults of the `p' tribe began to receive the gods. the town was divided into four sections, one in the middle, one in the lower and four in the street, and the various segments were rotated in order. the head is to kill the pig, slaughter the sheep, prepare the drink table and make a list of the “old man of the sphinx”. as a rule, a man of 50 years of age is eligible for cuisine. when they reach the lord, the old man, who walks in front of him, shall each carry two fragrances lit in his hand, followed by the sedan and all kinds of flower lamps singing by walk. the carryer must be a man of the tribe who was married in the same year and in a long shirt and horse. if the number is not sufficient, it may also be replaced by those who were married the previous year. over and out, all the participants have dinner. in fact, the service began on the sixth of february and ended on the fifteenth day of god ' s return to the holy virgin. on the seventh day of february, which was also a good time for the town to say " family " , many young men and women of the hao ethnic group decided on that day to take their life-long decisions. the traditional festivities of the male family along yunnan chu hung are held at the beginning of each year at the beginning of february. on this day, the quakers set up a flower shop by the side of the road, by the trees, at the side of the house, and set up a bouquet of flowers on the door, all over the door, all over the door, all over the corner, all over the cattlezeinobia and agricultural tools. this is said to be in memory of milu. a long time ago, there was a beautiful girl on mount hua named milu, who could sing many songs and embroidered all kinds of florist animals. one day, iru grazes on the mountain, meets a vicious wolf, a good, honest, talented young zhuong hunter who saves the girls and sheep in the direction of the wall. milu is grateful for a white and white flower. since then, they have been in love. there was a toast on mount hua, in the name of the beauty chosen to serve the fairies at his fairy garden, to defile the girls of each village. on the day of the beginning of february, in order to save the sisters, she took two poisonous flowers and put them on her head, entered the fairy garden, dressed with toast, waiting for them to drink and drink. when he returned from the hunt, milu was found dead, and his body in his arms bled with blood, a drop of reddish bouquet. in honour of milu, who dared to sacrifice himself against the violence, early in february each year the eight-twenty-thousand-thousand-thousand-twilight clans went to mount hua to pick flowers and to cut them all around them. it's been circulated. the traditional festivities of the `p' people on 8 february will be held on 8 february of each year for three days. the festival is a commemoration of the death of a national hero who fought hard at a critical juncture. at that time, the village ' s most ancient tree, the dead tree, came to the village ' s most ancient, and the families offered it a bowl of rice, a piece of salt and tea and wine. then the rituals were sanctified. during the festivals, the zang people also staged recreational activities such as rapping, wrestling and swinging. every year, cattle are held in february. on that occasion, the sans chose a flat spot outside the village to serve as a playground, set fire to a number of fires and sat in the fire. when the chorus blows, those who can sing and dance go into the arena, dance in groups with the chorus, and the chorus viewers on the scene applaud the dancers. then, the man and the woman sing, and the girl sings the song. the zen girls chose a suitable candidate to compare. the song begins with a euphemism to explore each other, slowly and in public. the audience gave it a good round of applause and a happy laugh. the singing boys and girls used to look at each other with their eyes open while they looked at each other, shy and shy, and gave each other a close smile, and if one of them had the right hand, they would have left. and if they don't look at each other, they say no at the scene. some generous young men and women are still standing on the floor after being rejected, waiting for another to play with themselves, and others insist on getting a couple out. this approach is known as the “pillars”. the song will last for several days until the end of the show when no one comes to play. at the end of the day, a couple of people were singing in the presence of each other, and they danced with each other. western liquefied folklore festival. every year, the calendar is held at the beginning of march in the third and fourth year. no one shall go up to the mountains to cut off trees and gather wood and grass, nor shall they drive their herds to the mountains for grazing. this dayin addition, “hunting” activities are organized in the villages, usually by young people, who will be dressed as animals and appear in front of “hunters” later in the evening. when the hunt returns, there will be a celebration, and everyone will sing and dance all night. qingqing < yunnanwhite water zone women's day>p ' .<<>>> >. it's on the first horse of march every year. this day, all housework is done by men. after dressing, the women brought food to the local mountains, dug fire ponds and cooked and cooked. when the meal is ready, everyone sits down, first a toast to the elders and then a little girl. after that, you sing while you taste your food, and it is not until tomorrow, when the moon is clear, that you will leave with the children. on that day, nearby han women were also invited to participate. valentine's day in guangxi, the popular festival of the white man of the caucasian subdivision of guangxi. it's a holiday to express love. in general, young men give white pastry to girls, while young women give young men culinary rice. the white man worships the white, and gives it to those who are in love with each other, indicating the purity of the heart and the true love. the traditional festivities of the yunnan chushu zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhu zhou zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu during the festivals, in addition to the presence of the zhao ethnic groups in various areas of chu hsiung, the nearby white, returning, tibetan, hmong and han ethnic groups also traveled the mountains to make their way to the festivals. every march, there is an extraordinary crowd in the city. the shibuya people held their hands around the circle and danced with the "left foot dance" of the zhao folk. the march meeting was marked by li li li's literature, leader of the pro-war uprising in memory of the memory of the hill, as well as by the presence of a dragon outside the city and a dragon in it, which thrives, drowns crops and devours humans and animals every march or april. the governor told the people that on 28 march, each household had a few pounds of charcoal to burn on the edge of the dragon plume, and that he had ordered the burning of red charcoal into the puddle, which he then filled with mud. people danced and sang on the pavilions, celebrating and commemorating the victory of the uniforms. the traditional festivities of the three taishan clans in yunnan dae yao county are celebrated every year on march 28th. on that occasion, women would come in a variety of fancy clothes. on the occasion of the festival of clothes, the embroidery of the pearls, the beasts, the running clouds and the wild grass were embroidered by the women of the hordes of the troupe. once upon a time, the legend said, there was a smart and beautiful girl named amini, who had made a dress like the feathers of the rooster, which was so fine and colourful, that she was better than the one made by the toshishi. amini was driven away by toast as a chicken. she was commemorated as a dress festival. at the festival, the girls had to change a few beautiful clothes in order to win honor. nighttime, dancing and singing, the boys came looking for a girl with a good heart in the day. on that occasion, the san people gathered to hold a dance and singing event in the courtyard. a crowd of people singing around three fires, dancing under the four chorus, dancing in pairs. the `p' official holiday `p' is a day of celebration and is the traditional `p' holiday in guangxi-napo district. the local holidays are different in time, some on the third day of the agricultural calendar in early april. this holiday is the day of sacrifice to the ancestors, the land and the mountain gods. at that time, people rehearsed the scenes of ancient wars and life; the history of the nation was eaten by the organizers of the traditional festivals, as well as the dances of gold bamboo, songs, drinks, meals, etc. among them, the most important is jumping bamboo, before dancing with a pig's head to sacrifice to his ancestors, then led by “magic” and followed by the rhythms of the plume and copper drums. the gold bamboo dance will take two days. a long time ago, regarding the history of this festival, it was reported that the leader of the family, the g9, lost in a war and was forced into a gold bamboo forest. he lit the leaves of bamboo in a hurry to deceive the enemy. indeed, he was afraid. later on, the hydra, mindful of the salvation of kimboo, planted a pile of gold bamboo in the middle of the village dam and led the people to dance around it in april. it was later added to the ancestral rituals, to the content of the history of the syrian people, and it evolved into a permanent festival. <<<>>>>>>>>>>>>> >. "sharoubi" is a verb, meaning haru is new. the festival is mid-april after wheat matures. at that time, the family members of the san family used wheat paste and sugar, rice and nuclei, and gave their ancestors honey. the day after the wedding, the bride and daughter will be brought back to their mother's home with their family and friends, who will also be invited to share the small harvest with them. in the area of repo, sansan province of sichuan province, and on the coast of the jinsha river, it is a popular holiday. on the fifth day of may. the festival is a symbol of unity and friendship between the two peoples of the han. it's a legend that one year ago the weather was very hot, and there was an epidemic. the qin people are terrified. when the han brothers at the river side heard of it, they sent the camper, the leaves and the yellow to the mountain to wash the old man with medicine, wipe people with wine, and in a few days, people are well. later, the zang people paid a generous tribute to their han brothers. the han people told them that the herbs of the midday festival were healing and exorcising. since then, the hao have also had their afternoon festival. because it's called the teyang festival, it's called the duyang festival. on the day of the festival, the children had to wipe their faces with vermin, and young young men and women had to pack browns, bring wine and meat, go to the beautiful mountain lawn and perform such recreational activities as wrestling, running horses, bullfights, sheep fights and dancing. we're going to have to go back to your place. the time is 5th of may of each year. on that occasion, the sanctuary would come to the farm with their own well-fed and trained horse. the horse races primarily at the speed of the horse, and the first to reach the final destination is the champion. the atmosphere was very warm when the race was taking place. i don't knowherbal festival the festivals are mainly about taking and selling medicine. on that day, at dawn, the young and old man and the man, carrying herbs, carrying herb baskets, went to the mountains, the mountains and the valleys to find herbs. some of them have to sell their herbs to the market. according to the local ethnic group, the herbs collected in early may were the most effective in treating the disease. the traditional festivities of the guangxi loneling nation. every year, on may 16th, people go to the trident of the main road to worship their ancestors and pray for the safety of the five valley fontaine and the animals. a long time ago, the tyranny of the rulers threatened the survival of the ancestors, who fought many times as hard as their enemies on the 16th of may, when the leader was seriously wounded. in honour of his memory, the zhao people visit the junction every year on the 16th of may to worship him and continue to this day. the festival was celebrated from 16 to 19 may. on the first day, the san people were not allowed to go out, but only to worship; three days later, they were allowed to visit each other and share the holidays. at that time, young chinese men and women dressed, gathered in public places, danced and danced, and gathered around men, women and children. the traditional festivities of the queens and the queens are also good for cattle. a bullfight is held every year on the beginning of june. on that occasion, a group of people would first fight, leaving the strong to fight for the champion. the owner of the defeated side would like to congratulate the winning cow on his red silk. there will also be a lively singing and dancing event at the bullfight. the young men and women of the san group are dressed for the festival, dancing with three strings and singing as they please. there is a legend in the history of bullfighter festival that two passers-bys took a cold under the tree one day in early june, a long time ago, when they suddenly found a white, black and two-headed cow fighting not far. the two men tried to drive the two cows away and then went back together, but were unable to approach them. at this point, a horse rider shouted, "the white cow goes up and the black cow goes down." the two cows then disappeared. there's a spring where the black cow is trapped. the two passers-by met a couple in the field and asked them if they saw the cattle. the farmer replied, "the cow saw it, but the way he ran was not clear." the two men left with regret. that year, the couple had a particularly good harvest. as a result, the age of the bull coop is considered to be one of harvest. each year, on the first day of june, a bullfight is held in the mountains, and it gradually takes place as a grand ethnic holiday. it has also been said that in the past, one of the winning cows came home with red silk, met a tiger halfway down the road, and that the cow brought the tiger under the field, died one day and one night, and the cow died. that's where the red silk hangs. the religious festival of the qin folk tradition in the yuenjiang district of the yunnan province of tila is held at the beginning of june of each year. at that time, the village ' s hordes kill cattle, the families kill chickens and prepare fruits such as peaches, pears and pomegranates for sacrifice. then a ritual of sacrifice to the ancestors. they hanged fruits on the gates, and put wine and meat, and burnt candles, kneel down and worship, and worshipand pray to their fathers for the safety of the beasts, and the five valleys, the queens drink, sing and dance, and enjoy. both men and women cut their wools in the cold mountains. the sichuan, yunnan, are usually held around 24 june and guizhou, around 6 june. the rituals of the land, the year of the harvest and the scavenging of evil are important folklore for the flaming fire festival. there are many legends about the origin of the flaming fire festival, which is directly related to the natural worship of fire. during the holidays of , some areas are to be slaughtered by the village and others are to be carried by chickens to the field to be sacrificed to the father and mother. on the day of the flaming fire festival, the hao people had to go home for a meal, before they killed their ancestors, and after that they held a torch ceremony. a torch set by the head of the family, lit from the top of the house, lit out every corner of the house, and said: burn everything that is not good, peace for the whole family, peace for the fifth valley, prosperity for the six animals, etc., and then pass through the oxen, sheep's collar, and then join the fire in the village. after , people sing and dance around the fire of the bears, the song of the mountain, the song of the mille, the song of the yi-lian, the song of chu hsiung, the song of the lunan, the song of the red river, the dance of the red mountain, and the dance of the red mountain of the doloho, all of which are happy, this day will go on. today, the flaming fire festival is more extensive, with a variety of recreational activities such as bullfights, wrestling, running horses, beauty pageants, songs, dances, arrows, millings, and, in some cases, commercial trade. the night of the flaming flaming lights of the house of zion was beautiful and charming, as an ancient poem had been written: “the day of the red clouds is a mountain, the torch races back, all the flowers open the sea, and one day the stars fight the earth.” the fire is a symbol of the clan's quest for light. the worship and sacrifice of fire is very common in the qin district of yunnan province, where on the first day of january and 24 june of the agricultural calendar, the zian ethnic group threw the fattest piece of meat into the burning fire pond to pray for peace. at the beginning of the second or the third month of the agricultural calendar, the zhuang clan of young-in county carried out rituals calling them “the fire lords”, and the zhushan clan regarded the ponds as sacred places inhabited by the fire gods and strictly forbidden to touch and cross. the most festivities of the hau people are the festivities of the kau people. fireflies are mostly held on 24 or 25 june, with a three-day period. yunan sushan, xin ping, bibaku counties twice a year, the san people celebrate the holidays of 24 june and 15 july respectively. in the past, a han girl fell in love with a young lussou, but was persecuted by public opinion because of her ethnic differences. they met at the top of the great western mount on the green river. in honour of these lovers, a song and dance event was held on the lawn of the top of the grand west hills, which was followed by an increasing number of participants, slowly becoming a traditional festival of the lusu ethnic group. dance and entertainment is for flowersthe main part of the festival is that no one is restrained from singing and dancing, wishing young people happiness and eternal love, and also wishing crops protection from pests and harvests. the "lama" is a verb meant for the god of the cows and is a traditional festivities of the local people. the festival was held at the beginning of july in front of the cattle-consuming caves on the western mountains between the two counties of yunnan tsukim and kawakawa. the stone wall above the hole is like a cow's head and the legend is that the cow is incarnate. in the early morning hours of the festival, the zang people raised their white chestnut leaves and gathered here from all sides to feed their food to the table below the stone. then he shouted, "the cow king wakes up!" then he put the white chestnut leaves in a stone hole, set them on fire by a respected old man, and people sang and danced around the fire. then, on the lawn of the cave, there was a lama ceremony: the middle of the lawn lit a pile of fire, one man wearing a cow head mask, dressed in a brown dress to act as a cow king, imitating all kinds of cattle around the fire. one man took a oxen rope and made a look like he was ready to embroil. there are also people who drill under the abdomen with bamboo canisters in a symbolic manner in order to squeeze milk for good. the rest sang and danced and threw food at the cow king. a roundup of viewers to cheer up and hope that the king will be caught. and the bull king hides, and is not tamed. at this point, shears her head, wears herds of sheep, herdsherves with sheep whips and is followed by a group of herd girls who danced with flowers. the girls dance around the bull king. put the wreath and the bouquet on the cow king. then he made a saloon of pine, and carried the oxen out to each other, as a sign of blessing and happiness. in the evening, seven bonfires were set on the dam in the centre of the village, and people were bragging around the bonfires, beating the horns of the cattle and beating the drums of the cattle and performing the dances of cultivation and harvest to thank the gods. each family will also hold a separate cattle ceremony at : first, the parents will light a fire pond, and family members will in turn place four matches in each of their generations into a well. the hostess put a fight with all kinds of food in front of the fire pond, then put four inches of straw in red wires in the four corners of the fight, and lit a pair of candles on the beam, with some supplies. the man killed a red rooster, dripped the chicken blood inside the fight and stuck three chicken hairs on the beam. the family then sang with a fight, “longer cattle, longer lives, high harvests,” around the bull fence. at the same time, the hostess attached a picture of a culinary cow with a “grateful picture” of a pair of boys and girls standing on the horns of the cow to the cattle gate. finally, the whole family eats out of the cattle bar and gives the cattle some rice olives in order to enjoy the cattle. it's the traditional festival of the moose of the moose in changyun county, yunnan. it is time for the harvest of rice on august 15th of each year. before the festival, the zen people must inform their best friends to attend. the lord has prepared a good meal, and some slaughter the sheep. before you taste anything new, bring fresh rice from the spring with food such as chicken and lamb to sacrifice the fathers and the gods as a token of gratitude and pray for the coming year's rain and happiness. in the course of the meal, the guests paid tribute to the host for his hard work and wished him a happy harvest for the coming year. the master thanked his ancestors for their blessings and for the help of their loved ones. when you eat fresh rice, you respect the elders of the table, then young children, and then you all eat together. it's been a long timethe year of the p it is three days. the first night of the year was called “zhiloki”, the first day of the year was called “kuz”, the next day was called “dob” and the third day was called “app”. on the first day of : “pyrotechnics”, early in the morning with light smoke to inform zo ling to go home with his children; “home-to-house killing of year-old pigs”, “home-to-house” and “hide-to-face” seams across the village (with the exception of the hostess) the order of killing pigs is determined by the age of the village's generation and the order of killing them is determined by the number of children and the order of killing them, with the pig's liver and pork being taken and cooked from the man's master to the father's side of the fire pond, in order to settle the harvest for the next year. day two: the children play the "anoncina guang" game, where young men and women come together in costumes and chords. • the moon, the huqin, the huqin, and the dance, and recreational activities such as horse racing, swinging, crouching, horning, etc. middle-aged men came in groups to greet each other and women stayed at home to entertain guests. on the third day of the day: “the delivery of the ancestor”, the raisins woke up early in the morning, hot meals to bring the zu spirit back to their ancestral homeland and to prepare for the zulims the dishes (dry grains) they needed on their way, and also poured oats into the herds to symbolize the zulims' horses. in delivering the zorin, the male master prayed to the zorin for the safety of the family for the coming year, the fountain of the five valleys and the six animals. the traditional festivals of mount yunnan and the monsancs are the new rice festival. it is usually held after the october fall harvest. at that time, the bride-to-be and the son of a family outside will bring with her fresh rice and other gifts to their parents to thank them for their upbringing and to share the fruits of the harvest with them. this section is usually a single household. at the same time as they are eating fresh rice, they wish the coming year a better season and better crops. there's places to have other friends. some also make new rice into various kinds of baits, which are distributed to relatives and friends. an annual winter holiday is observed in the north-western mount yunnan. legend has it that this day is a day of great service to mankind, and therefore a celebration of the praise of the cattle is held. at that time, the families of the hao clan will gather all their cattle on the lawn in front of the caucasian cliff. the lawn is surrounded by 12 pine poles, which are covered with a variety of foods covered with red silk, and the centre is equipped with a large larvae, which contains cows made of potatoes and a buffalo model made of carrots. these “cows” are made of crochets or corn grafts or corn grafts, horns at the tip of the ear, corn cakes and cut-off oats as feed for cattle. the event began with an old singer, who took red-silted cattle and danced around a song. singing the credit of cattle tilling, singing the praise of those who ploughed the cattle and those who received a good harvest that year. finally, on the basis of merit, the old singer awarded the cow and feed to the owner of the cow. feeding is used on-site to feed cattle, while “cow” is contained in a “cow sedan” made of ribbons. after that, we were in a hurry to sing and dance, and we went to the village. cow modelfor the home, it's from generation to generation. <>>>>> >. every year, on new year's eve and in the first year of the new year, the local herds have to feed their sheep. the family members of the zhu family here have sheep. the zen people take sheep very seriously. on the new year's eve night, the goats are fed a meal mixed with food such as noodles, rice and wheat. on new year's eve, the queens will sing to young people an ancient song about the history of the sheep. in the first year, the families brought food, set firecrackers, went to the sheep's fold and fed the sheep the leaves they loved. after the year, the sheep are driven to the hillside to pasture. the traditional festival of the minxie and lunan guguishan ethnic groups in yunnan province is held on or around 11th of the annual agricultural calendar. it has been said that there was once a beautiful puma, who was dissatisfied with her marriage and used to sing in the public room in order to relieve her worries. in the public room, she met a man called pupples, who fell in love at first sight and met each night in the public room. when puma's husband knew, he went to pupu and questioned him, and they fled to the mountains to live from prey and wild fruit. time had passed, and the wild things had been collected from the mountains, and both had to go back to the village and steal sheep. since then, with the disease and the loss of life in the village, the villagers of the quilang tribe considered it a puma and pup, and the slaughter of sheep and sheep was then slowly transformed into an annual ritual and a festival. and in every village in the area, there is a forested “silver forest” in which the men of the villages kill sheep and sacrifice their gods in the forest, reciting nerves, exorcising pestilence, praying for humans to thrive, harvests to harvest, sheep to go back to their homes and worship again, and when they enter the village, they call “ha, ha, ha, ha” to warn those who do not respect the rules of the village and the morality. after the sacrifice of god, the whole village went to the mountains for one day, and young men and women of the qin took the opportunity to talk about love. the secret branch of hae yi village in the gwey mountains is quite specific. the village has two secret branches of god, male and female, and two secret branches of forest. its holiday schedule is: the winter and month of the winter to remove the wild devils from the dense forest, the day to the day to sacrifice the dark gods, the day to remove the wild devils from the thick forest, the day to the day to the day to sacrifice the secret gods, the day to hunt, the day to the day to the day to visit and entertain each other in the village of ishimura. old age festival on the day of the festival, each household was beamed with a light, a beaution and a lunage, and a pine tree was planted in the centre of the courtyard, with a thick leaf, three or four metres tall and three twigs of pine, known as the “treasure”. then put a pine on the trunk, and put a fragrance in it. under the tree, a table is set, a lamp is set on the table to be the god of the heavens and the earth, with pigs and chickens. on the back wall of the house, a pine tree was planted under the name “miz” representing the gods. "p" for the gods to bless the six animals. after the gods of the heavens and the earth and the gods of learning, they shall sacrifice their fathers. after dusk, families “sealed” their doors on red paper, and early in the month two boys came to “step on the door” to open the door, with twigs on the inside and outside of the hall during the dragon street festival. the woman who's going to marry before the festivali'm going home. at night, the whole family celebrates, with parents telling their children their history, their stories, and the rest of the night, commonly known as the “years of watch”. five to six-year-olds are said to be growing up faster than the threshold. on the occasion of the tigger's day , a special custom of "tigger's day" was observed during the new year's day of the shibuya in hopper county, yunnan province, when, at the beginning of the eighth month, the adult men of the village gathered at the post-village site of the temple of land, killing the dogs for "miss" (the "mis" of the land, the "save" of the master, the "dis" of the earth, and then the "bimo" of the village. eight villagers danced as tigers, and “tigers” were dazzled, their tails were thick and full of tigers, with a "king" on their foreheads, with a big copper bell on their necks, and a very strong. the tiger king led the tigers into the village after the "bimo" speech. throughout the tigger's festival, men, women and children from all over the village were immersed in the joy of welcoming tigers, delivering tigers, watching tigers jump and driving away evil ghosts. the local population was convinced that it was only through the annual tradition of tiggers, the sacrifice of tigers and the blessing of their fathers that all the villagers would be able to make a full-blown, prosperous and happier life. reflecting a cosmological view of the “single” people, who believe that everything in the heavens and the earth is created by tigers, their admiration for them reflects a harmonious relationship between man and nature. in general, “tigers” are primitive, pristine and unmistakable and are a treasure of culture. according to the legend of the mauriflower festival, a brutal mountain official of the sanctuary has built a “fountain of heaven” on mount hua, forcing the population to send girls to the garden for their debauchery on time. there was a girl named milu who couldn't bear to see a sister being raped, and i went out and designed to drink poison with mountain officials, except as a civilian. 8 february is said to be the day of the martyrdom of milu, and the festivities of oda yao county are a tribute to this brave and kind miiru girl. "mijulu" means "masakura". on 8 february of each year, at the dawn of the masakura (sprouts), the yao family will be dressed in festivities, with their breasts covered with masakali flowers, carrying rice, dry food, gushing from all sides to the mountain, singing and dancing, and having fun, as well as each other's cherry blossoms. "p" is "p" is "p" is "p" is "p" and "p" is "p" is "p" and "p" is "p" is "p" and "p" is "p" and "p" is "p" and "p" is "p" is "p" and "p" is "p" and "p" is "p" and "p" is "p" and "p" "p" is "p" and "p" is "p" and "p" is "p" and "p" is "p" and "p" is "p" and "p" is "p" and "p" is "p" and "s" is "p" for "p" and "p "s" for "p" and "s" for "s" and "s" and "s" for "s" and "s" and "p "s" and "s" is "p "s" and "p "s" and "p "s" and "s" and "s" is "s" and "p "s" and "s "s "s" for " it is divided into this period and the unrecorded period and is held regularly on the evening of the 30th of the month of the agricultural calendar each year. each household will then go to the temple in the village to kill the chicken and then return to its home for new year's eve. the mountain gods are considered to be the most rejoicing of many gods, and they pray to them to bless their harvests, their people and their hunting. in the event of a plague and a disaster in the village, there will be occasional sacrifices. the whole village will slaughter the pigs and the sheep, and some families will go to the temple to make a wish. the main council is known as the mount of the sun, the temple of expulsion, and the day of the folkely religious festival, which is held on 8 or 14 february of each year, and also on 25 june. passthe festival was dedicated to the memory of a male who saved his life. at that time, the villagers gathered in the main temple of the village to pray to the hero to protect the villagers. the young men and women are in love around the main temple and enjoy it as much as they wish. the festival of byzu is the traditional festival of the zhu clan in the sunshan district of yunnan province at the beginning of september of each year. prior to the festival, the married girl and the son of another son-in-law were brought back to their families. on the morning of the prayer, the family was to sacrifice its ancestors, and after breakfast, to bring with it all kinds of offerings, and to go to the tree of the father, with pigs and goats who gathered together to buy. after the qur'an has been completed, all the pigs, sheep and chickens will be slaughtered and the trees will be sacrificed; the blood of the chickens will also be spilled on the trees of the fathers. when the meat is boiled, it smells, eight bowls of meat and other supplies are set, and all those present are kneeling down on their knees. the elderly members of the family shall read the prayer and offer their reward to the qunjiang, and ask their fathers to bless the family, the people, the people, the people, and the wealth. after prayer has ended, drink and enjoy and return. there are two legends of byzantium: a long time ago, the local rain-fed village and the silt house were also looted by bandits. the villagers rose up to resist, but only two men and two women ended up in the first empty tree of the village before dying. the four survivors, thanks to the great tree for its salvation, made it a tree of god and sacrificed it under the tree every year. before they died, they ordered the latter to place their bodies in a tree. as a result, the festival has gradually taken place. it was also said that, because the tree was extremely alive and had been young for centuries or even for thousands of years, it was to be held under the tree in the hope that the grandfather would live as a tree. the festival when they were well dressed, the women brought food to the local mountains, dug up the fire ponds and set the fire to cook and cook. when the food is ready, everyone sits down, first to toast the elders and then to blackmail the girls. then you will sing while you taste your food, and it will not be until tomorrow, when the moon is over, that you will leave with the children. on that day, nearby han women were also invited to participate. qingqing is like the han's tung festival. the sealed tool festival is the last night of each year's agricultural month in yunnan province, which is celebrated on the occasion of the during spring holidays, people are not working and tools should be easy for days. on new year ' s eve, families are therefore required to place red bells on their heads, sickle, ploughshares, machetes, dredges, grinding, boxes, cabinets, silos, hoarding, twigs, fights and names, which are not to be used until they are opened. until the first five days of the month, people would have to start productive activities before the tools could be unsealed. the when singing, one or two people go to the centre of the scene, while blowing, bamboo flute or playing the lunar piano, dancing as “playing the song head” and directing the singing activities, while others sing in circles and dance in the rhythm of the music. the lyrics focus on historical stories and affection. the paddy fields are sacrificed to the paddy fields in a secret phrase called “and the cosmopolitan” and translated directly into “the pedagogy of the paddy”. in yunnan province, there is a close family and inter-ethnic religious festival in wuding county, which is held on 24 june each year. at noon on this day, the families will put a pine branch with three forks, three green saplings, and three fragrances for three bowls of rice, a glass of wine and a live chicken with its head and feet clean, and the owner will pray in secret, and then roast paper, gossip about the chicken, paint some chicken blood on the pine branch, fertilize the chicken, put two chopsticks on the wings, and sacrifice it again, the same as before. then finish all the offerings and put a pine branch in every paddy field. in the evening, the parents set fire to a short torch, carrying a backpack with cedars around the house, looking up and down, and chanting cedars while walking in order to get rid of the sick and the insects. it was then replaced with a long torch, and it went around the field in order to drive away the pests of the crops, with a good harvest. the festival is also known as the "estalgic festival" and the traditional festival of the troupes of the troupe troupe of the hani ethnic group of the red river, yunnan province, on the first horse day after the festival. eight people will then be chosen to fetch water in four directions, north-east and south-west of the village, and two others will be chosen to pick up leaves of various kinds, and the leaves will be inserted into the platinum and given to each family for one meal, a small piece of chicken and a small piece of pork. then, two married men, who had not died in three years, were selected from among the 10 who picked water and leaf, to wash themselves in their place of pebbles (the carnation of aro) on the village ' s herd. after that, there was a dragon sacrifice. when a dragon is sacrificed, women are not allowed to participate and only one man is enrolled in each household. and whoever bears a male, when he sacrifices a dragon, he shall go to the tree and set up a table of wine and candy for the sacrifice of the dragon. following the dragon sacrifice, recreational activities such as play with dragons, lions, stomping, singing and dancing were held by men, women and children. the local "flower man" legend: once upon a time, there was a hero named aro, who killed seven evil witches. the angels believed in the false accusations of the mother of the seven demons and sent soldiers to cut aro's head, hands and feet down. for the sake of the happiness of the beauties, aro's head became a forest, his feet turned into crops, his hands turned into pigs, chickens, geese and ducks. the day of aro's death was the day of the horse, and the children celebrated their first horse after spring. slowly, the sacrifice became the sacrifice, and in some places it was called the sacrifice. in yunnan province, the first cow day in february of each year is the festival of the qin clans. it's a local burialit is called "the goessor soprade" and it is translated as "the king of heaven and heaven." in yunnan province, ethnic and religious festivals are held each year at the beginning of june. the mountains are heavily populated, and wheat is one of the main crops. at that time, the families shall plow a small flat ground on their wheat floors, and shall lay loose hair as an altar, and shall put a three-knock pine branch above them, and three green saplings, and three fragrances, for three meals and a glass of rice and a live chicken. the master prays to burn the paper, drink the wine, then tell the story, then kill the chicken, put some chicken blood on the pine branch, then fertilize the chicken completely and then sacrifice it again, this time with two chopsticks on the chicken. after all the rituals have been completed, the offerings have been eaten. the autumn festival, also known as the star sacrifices, is celebrated on the fifteenth anniversary of the agricultural calendar, in the valleys of the kunmingsi mountains, yunnan province, between the people of the black community and the people. the natives were told that there were few people in ancient times, and that the birthplace was very lonely, weeping as soon as the night came, and weeping shocked and moved, so that they became beautiful women who played with the first and the first of them and returned to the sky at dawn. the original of the "p" tribe had asked the starlet to live with him. the stargirls did not agree and were no longer special. to thank the star girl for her kindness, she was remembered as an autumn offering, and every day on that day. the sacrifice for the autumn sacrificial sacrificials is shared by the whole village, killing a pig in groups, getting a piece of meat from each family, then cooking each one, and, together with the rice wine, reaching under the autumn when the moon rises, also ceremonials and offerings. on the occasion of the festival of the sacred tree , the festival of the sacred tree is the traditional festival of the zhu clans in the area of the mountain towers of the zhushan county, yunnan province, on 8 february. on the morning of the festival, all the roads in the village were strangulated with thorns and planted a pine tree full of thorns, and a sheep was inserted on the head of the tree, while the pigs were driven to the tree behind the village awaiting slaughter. before he kills a pig, he has to cut off three pines, with a red cloth, with copper money hanging on the tree, with 13 bars hanging in the middle of the year, with 12 bars hanging in the middle of the year, and with a pine knife, he has to cut six willows, which are connected with red cloth, carried by six men and form a three-way door of a smoother. people dragged pigs under these three doors and slaughtered them three times. when the pig is killed, the blood of the town is attached to a pot, which is mixed with a pine knife in the pot that boils the porridge. a red rooster and a sheep are also killed by spilling chicken blood on the roots of the tree and sticking some chicken hair. he tied the pine branch, the pine knife and the two pig hoofs with red cloth and copper, and lit the fragrances, then gave them all cooked chickens, pig heads and sheep in front of the tree, and then everyone kneeled at the tree and prostrated themselves, while saying some good words in prayer to god. the sacred tree, which is called the "spoil tree", is also called the "sacrifice of the tamarind tree" or the "tribe of the tamarind." after the tree was sacrificed, they started singing until dinner. when eating, everyone has to drink a bowl of red and rare food, except for the tooth. it is said that the festival is dedicated to the memory of the bitterness of the well-intentioned elderly, and that bitterness is the god of the earth. ishigami ceremony is a folk religious festival in seshan county, yunnan province, which is held every year for the first cattle in february. as they live in the mountains, there are stones everywhere, including in their multi-godic worship, the dance of stones that will protect them from disease and the theft of crops. at that time, each of the two “long trees” shall be preceded by an elliptical stone, which shall symbolize the male and female sex. the offering shall be a offering from a chicken or a pig, and after two days, everyone shall eat under the tree. the day after the ceremony, two young men who were married but had no children were to carry a single stone around the dragon tree, while others poured water on them in order to pray to the stone god that they could have children. on that day, each family was still pine-spreading in front of the ishigami, a symbol of human prosperity. the stone representing ishigami is locally known as “mikin road” and sacred. the central pillar of the ceremonial ceremonial `p' is the religious festival of the achilles of the achilles in the mele, yunnan province, which is celebrated by the families themselves in mid-august each year. on that occasion, a white rooster shall be slaughtered and slain on the left side of his house, and a twig shall be placed on the pole, and he shall be bound with white chicken hair, and bimoor shall come to his house to read the book of the central. it is said that the central pillar is accompanied by a deity, that it is strictly forbidden to touch or collide and that it is not allowed to hang anything on it. the sacrifice was to pray to the gods to bless the family of thais. the festival is held each year on 24 june or 15 august, in yunnan province, on the occasion of the celebration of the festival of the " p" and the " p" festival in yunnan province, which is a highly populated ethnic and inter-ethnic religious festival. the sacred tree is a great event for mankind, when it is hosted by a family within it, which needs to prepare lamb, wine, incense, yellow paper, etc., and some of them are kept by their families. who's got a new kid and needs to pay more. at that time, the chieftains gathered under the tree, laying loose hairs, placing a trident pine branch, requiring three fragrances for three bowls of rice, a glass of wine, a cup of tea, burning of red iron and water, and shunning with the sound of hiss. then he took the sheep under the tree, and the elders prayed, burning the paper, killing the sheep, hanging the horns of the sheep over the trees, and then fertilizing the sheep, then offering it again, and then the whole family, men and women, sat down and ate. the ritual tree is intended to protect the entire family and flourish. "p" is called "p" is a traditional holiday in the yunnan province, around the sunshine hills, starting at the beginning of the fifth month of february. prior to the festival, the village men repaired the road in its vicinity and stabbed it at the intersections where people frequently walk, and dug pits at the main entrances around the village in order to prevent passers-by and enter the village. the ancestors are thought to be coming back during the holidays and they are not happy to see the living. he also said that when he called him, he was walking along the road and that if he showed up, he would be scared away. those who participate in the event known as the spirit shall be designated by a person of high moral standing. at the top of the team were two “old and ugly” men dressed like ugly, with their hands on their tails and their ghosts. next, two young men were dressed as “grooms” “brides” to meet and serve their souls. then there's the hero, "the sheepsman," with the whips, and he's wearing a parchmentyeah. finally, there are xi and several drummers, hunting rifles, firecrackers, drumming drums, and so on with gifts and celebrations. on the way, everyone must remain silent. upon arrival at the chosen place, all the others were hidden in the woods and were not allowed to show up, except for the “sheeps” who were facing the mountains and were trying not to feed and not to cry. if a wood-cutting man or a passer-by answer, the soul shall call. as a result, the shepherd slammed his feet to the ground, indicating that he had stepped on his soul. at his feet, xi immediately buried five bags of rice, red sugar, tea, salt and coins, commonly known as “five bags”. it means that the soul has brought this wealth to the village and that it will not be enough for you, and one of the five packages is for the soul. at this point, the others came out of hiding, beating the drums and firing guns to celebrate. then blow-blowing the soul back to the village. it is often difficult to reach the soul in a single day because of people's taboos and the call of “sheeps”. if it does not last for three days, it will have to wait until 8 february for a new group to be formed until it is called. calling for food means bringing blessings and happiness to the people of the village and is a great joy for the whole village. this day, therefore, the men, women and children of the village will gather to kill pigs and slaughter sheep and celebrate. it also stipulates that any family that has given birth to a child in the last three years must present a gift, a man's contribution to alcohol and tobacco and a woman's contribution to sugar tea. at night, there will also be a lively singing event throughout the village. the name of the spirit of the five valleys, called the spirit of the five valleys, is hagu, known as the achilles inter-people ' s day of religion, which takes place on 3 march of each year. on that occasion, each household shall set up a sheath of chrysanthemum and twigs, and shall carry with it foods such as chicken and wine, and shall ask bimoor to make a sacrifice in the field, and shall then put the offering on the table. "p" is called "the spirit of the five valleys" to pray for the five valley fontaine, and there's plenty of food for the year. in other areas, the zhuang ethnic group held a ceremony called the vong dynasty on the day of each harvest. when the spirit is called, the master stands in the field and prays and prays that the five valves will live in their homes with the crops they harvest, in order to bless the next five valleys. you know, when you come home, you're always calling out to the spirit. le suhua street at is also known as two times a year, on 24 june and 15 july, respectively, the festivals were celebrated, with the legend that, in the past, a han girl had fallen in love with a young man, but had been persecuted by public opinion because of her ethnic differences. they met at the top of the great western mount on the green river. as a tribute to the loyalty of the lovers, people gathered on the lawn of the top of the grand west for singing and dancing activities, and then more and more people took part in it, slowly becoming a traditional festivities of the lesu people. dancing and recreation are the main activities of the flower street, where people sing and dance, and no one is bound. may the young men and women be happy and love each other forever, and may the crops of the land be spared from pests and reap fruitful harvests. le suhua street, a young man who makes love and seeks a partnergood timing. it is also known as the mison cong, known as the "sacrificial dragon" and is known as the "sacrificial dragon " , which is celebrated every year in the months of 1st, 2nd, 3rd and 4th april. and chooses a giant tree by the water source or by the pool as a symbol of the dragon, commonly known as the dragon tree. at that time, a ceremony for the sacrifice of dragons was held in the village, with the elderly preparing for the offerings, such as candle tea and wine, and the pigs that were raised on a rotational basis were taken to the dragon's pavilion, with the rest carrying a bowl of rice and a little salt. people burn bright candles, sacrifice their lives, sacrifice their sacrifice, pray for the god of dragons to rain in time and bless fondon. in the event of a drought, a follow-on ceremony will be held on 18 april, when a red tail fish will be brought out of the water and placed in the village ' s waterfall to signal its return. in the middle of the rock screen in yunnan province, local folk legends say that dragons are sacrificed in honour of aro, the hero who has turned his body into a forest, a crop, a poultry. in the eastern part of the city, the local folk legend says that one year of heavy rains, the villagers of zhou said, "the dragons may be blessed, so it is the custom to sacrifice dragons year after year." there's a stone hole in the area, where the dragons live. in a year of drought, the village is told to eat a child in order to be free from drought. a young man with a sword and a sword voluntarily went to sacrifice and, after the dragon swallowed him, he stabbing and stabbing him in the belly, killing the dragon and, unfortunately, burying himself. since then, dragons have been sacrificed to pigs and chickens. the mayer festival mountain is a religious festival among the achilles of the achilles in the mele, yunnan province. on that day, people will go to the mountains of mixer, slaughtering a cow and two chickens as offerings. they shall burn candles, bow down and pray to the mountain gods. sacrifice and distribute beef and chicken to families. the festival mikkukpis the traditional festival of the 彝song family on dragon street, yunnan province, at the 26th gate of the agricultural calendar on june, when people take rice and kill pigs at their intended location. and when the offering was made, three pine trees, three pear branches, were placed together in the roots of the trees, and a fragrance fire was lit, and prayer was made from al-assah, and peace was bestowed upon the whole village, and the mountains were sown, and the earth was sown. when the ceremony is over, you'll have to eat pig blood. the rest of the meat and food are brought back to the families for those who did not attend the festival. in the words of the "sacrifice of the celebrity" — the annual folk religious festival in yunnan province — held on the 27th or 28th of december. the local genre has been told that the gendarme is an ancient shepherd who died as a god, specializing in animal husbandry and banditry, so that the local gendarme sacrifices every year in order to pray that he may bless the cattle, sheep, pigs, chickens, dogs, horses and animals and not be robbed. on that occasion, a ceremony will be held outside the main door of the home, and the shepherds will be invited to the ceremony, which will take place after the incense has been burned. salutei'll cook chicken and eat with the altarers. nijussi is another harvest festival called the nijussi festival, celebrated by the zhu clan on 24 november. kill pigs and eat fresh rice during holidays. the singers are also coming together to sing to each other and to wish the next year five valleys of fuden and six animals. rainwater , which is the day of the au people's inter-ethnic religious festival in the minle district of yunnan province, is held in february-march of each year on the day following the day of the election. on that occasion, the villagers collected money to buy one of the goats and slaughtered him and sacrificed him to mount rain, in order to bring the rain to light. the locals call it rain. on the day after the rain, they slaughter a sheep and sacrifice the white dragon god for his blessing. on the third day, i will kill a pig and sacrifice god. during this period, people were not allowed to go to the fields and men were allowed to go to the mountains to hunt. ancestral day the family of the wu zhu family in the shanta area is divided into three, and each descendant, according to the old rules, has a pig and a goat every year. pigs and goats are raised exclusively, and each household is required to provide food and feed to its owners. at the beginning of the second day of the month, the three wu family members gathered the pigs and sheep who had raised them to slaughter them in order to commemorate their ancestors. it will be a day of feasts for guests from each of them. in the morning, each family's box will be delivered to the temple, with its branch in front of the grand duke's card, and each family will also be sent with incense, paper, candles, tea, wine, fruit, sugar, pastries, etc. after slaughtering the pigs and the sheep, the whole of the whole pig shall be laid on a wooden shelf, and a pine hair shall be placed in the mouth of the pig and the sheep. after all the sacrifices were put in place, the whole clan, men, women and children, stood in many rows according to age and generational order. thereafter, the ceremonial ceremonial ceremony was conducted by the lord's ceremonial prayer, the bowing of the bow, the offering of wine by the lord, and the reverence of the ceremonial atmosphere. the zhizu said that he had brought together the dead, who had passed away, and recognized each other, and that the dead had seen the sons and daughters of their families. before and after the ancestors, there was a rap. the church of the mount , the church of the mountainp, is a folk folk religious festival in yunnan province, and every time it is held at the beginning of february, 8th of the agricultural calendar, the ceremonial gods are valued among the clans, albeit in different regions and time. because of their ancestral lives in the mountains, they have a sense of attachment to the mountains, as well as an illusion of mystical mystery. they regard the mountains as the incarnation of the mountain gods, who are the most powerful of all gods, and have built their temples everywhere. on the day of the 8th of february of the agricultural calendar, all the men, women and children of the native ethnic group came to the temple to burn and prostrate themselves and pray for the blessing of the mountain god for their village to flourish. the forms of the temples vary from one small hut to another, to the top of the earth wall, to the use of stones and branches as symbols of the gods of the mountains, to the placards of the temples, and to the decorative symbols of the gods of the mountains; to the use of chicken offerings in some villages, to the use of pigs in others, and to the collection of food from the shepherds. the purpose of the offering of the mountain god is to pray for the peace of the whole village or of the family. i'm sorry