It's a long time ago

it is a multi-fester nation, 12 months a year, monthly.

there are many festivals and the festivals are very rich.

there is a reputation for the "thousands of mansion"! the zeng people's holidays are common to other peoples, as well as traditional festivals of their own.

the festivals that are common to other peoples are mainly spring festivals, midnight nights, social days, qingming, midday, ghost festivals, mid-autumn etc.

the traditional festivals which are unique to the nation of the `p' are mainly the official month's festivals of `assor', february', march's festival, march's festival, march's festival, april's festival, may's festival, june's new tasting festival, july's sour festival, august's festival, september's festival of bitter wine, october's festival, november's festival is also known as the winter festival and the month's festival of aunts.

the traditional festivals of the zeng people are more diverse and can be divided into three main categories, namely, productive, living, ritual, commemorative and social and recreational.

the main purpose of the productive life festivals, which are related to agricultural activities, is to make people remember that the first day of the festivals is the beginning of an agricultural business.

it's called the grandmother.

in guizhou, the traditional festival of the zeng clan, which is also a great zeng dynasty festival, is held on the first day of each year.

when the cock blows, the clan blows the gun, and the elders in charge of notre dame open their doors and put on chickens, wine, tea, fragrance paper, etc.

for the festival.

"sa", "sa" means "grandmother".

sacrifice, the message is a tribute to amarnie, the ancient zen heroine.

annany was a strong and courageous girl who had organized her family to resist the oppression of the court, and was then surrounded by soldiers from the nine-storey rock from jiangzhou, where she remained steadfast and jumped off a cliff, and then turned into a rock to guard her house.

in honour of the queen's hero, she was called a “save” and set up a “grandmother's house” in each house, each of which provided a rock of nine layers of rock in order to reach her.

in the past, in the event of a disaster in a particular village, another rock would have to be taken from nine layers of rock for supply, and a solemn ceremony would have to be held to pray for the blessing of grandmother amarnie.

after the first breakfast, the whole of the country gathered on the drums floor, with the boys wearing green clothes, white pants, red headscarves, a “winner” bag on their backs, armed with birds' guns, knives and spears, and conducting an enemy-killing exercise under the command of qi'an, until noon.

in the field, when the troupe takes place, it's torn in front of the house to show the enemy's head.

at the end of the exercise, young men and women of the chai ethnic group would also sing and dance and enjoy themselves.

at the festival, pregnant women are prohibited from taking part in the festival and are not allowed to enter the drums.

the traditional festival of the zeng clan in the south-eastern hmong autonomous district of kenhe county, guizhou province.

it's on the third day of the year.

on this day, the whole clan is going to the site of its designated “library” to hold a dynasty ceremony.

on the fourth night of the beginning of the month, the dragon lantern team went to their villages and to the outer villages without a boy to deliver the dragons.

be prepared for the dragons, and as soon as the dragon lanterns arrive, the entire village will burn fragrances and cannons for the lamp.

the dragon head wishes to congratulate the dragons next year on inviting the dragon lanterns to their homes for hospitality.

pleasethe family of the dragons is even more enthusiastic, having to prepare a few tables of wine, and to bring the headlights to eat and drink.

it's about the dragon.

if a boy is born the following year, and both the dragons and the dragons are honoured, tim will bring gifts such as hens, red eggs, sugar and wine to the dragons' lighthouse.

the dragon head will tell the lights to prepare their clothes, hats, shoes, socks, backpacks, etc., to be the dragon's grandmother at the dragon's house next spring.

in the following spring, the lamphead must notify the family of the dragon's zhang family, “grandmother dragon”, of the date on which to greet her.

at that time, the dragon lanterns will come to the shed, they will read their messages from home, then they will come to the dragons' house to present their congratulations and greet them with hospitality.

it's the traditional festival of the folk queens.

every year, the second day of the agricultural calendar, which coincides with the beginning of the month, is held in the capital city of guizhou, in the area of the newspaper kyoyo, which is a big gathering before the spring tillage rush.

in accordance with traditional practice, nine of the islanders are to choose four highly respected adult guild men to handle important local matters, two of whom are active farmers.

in the early morning hours of the day, when local customs began to stop working, as of the 30th of the month, all means of work were sealed, and families of the zhang tribe placed seals on their farm tools, such as ploughs, carts and hoops, until the festival, so that everyone could enjoy a free year.

early in the morning of the day of the living path, the people of the zion gathered with joy, where they placed on a designated dam a bundle of sprouts of green grass, and the men, women and children of the zeng clan, dressed in festivities, blew up to the dam, followed by three iron cannons, drove cattle and ploughs and performed the ploughing; and then ploughed their nests, splattering them in freshly ploughed mud, which symbolized the growth of rice.

and we danced, and we danced, and we danced and we danced.

the wind and the rain have not stopped and the years have not changed.

in the afternoon of the same day, the families of the qin families tore the seals on their farm and planted a few bushes of grass in their own gardens, which symbolized the springing of the earth, wishing for a year of harvest.

in the evening, the women were busy knitting and spinning.

the next day, spring tillage officially began.

this is the traditional festival of the clans.

the period varies according to region.

the area of chengyang was held on the third day of the month.

the merlyn area was held in early february, and the doe river area was held on 15 february.

the festival was rich and lively.

there are traditional projects such as cruises, chicken fights and gun-jacking, as well as modern projects such as football competitions, although nothing is more attractive than gun-jacking, which is the climax of the festival.

in accordance with the customs of the zeng clan, the cannon symbolizes the happiness and well-being of the five valleys.

the flower cannons are blessed.

over a long period of time, the pyrotechnics have gradually become a pure charisma.

the so-called "flower cannon" is an outside ring wrapped with a red and green line.

the gun used to fire the iron ring is a gunpowder-driven direct-barrel gun.

before the shots were fired, a large number of charlatan pyroscopes entered the race zone, and the crowds outside the arena were watching.

with the roar, the cannon rings, the gun grabsthe hand beehives swung towards the tipping point of the iron ring and spun in circles.

the winner is required to take the ring to the “barrel”, which is verified and the drums turned to count.

this is a 10-minute, as much as a few hours-long process.

this is the traditional festival of the private chinese.

the fifth day after spring and the fifth day after autumn are held each year.

on the day of the festival, the zeng people are going to eat “social meals”.

before eating, everyone has to drink salt water and the knife is banned.

the club's premises are located outside the building.

we're here to exchange by-products and buy.

in their new clothes, in silver, in their belts, in the spring wind, they warmly invite young men to lunch in order to understand each other and build feelings.

in the evening, the girls invited the boys to the house for a meal, followed by a live song.

others kill pigs, slaughter sheep, drink wine, and burn fragrances in order to save their lives.

the cyborg fightbirds will celebrate the cyborg heritage festival.

the annual calendar is held at the beginning of february.

there is a legend among the sandhidian people that a long time ago a girl named qianhua was married to the son of the sun in the heavens on the second day of february, and extradited by a hundred birds on a bridge in the air, thus making the marriage a reality.

but the beetles did not want to participate in the event, so the birds wanted to punish it, lock it in a bird cage and give it to people for fun.

later, it gradually evolved into an annual dojo.

the fightbirds will be led by a respected lao elders.

at that time, young and old men gathered together to the dove field, and after choosing their own target, they fought between the two birds and, to a certain extent, opened up their cages to fight each other, and the crowds kept cheering and cheering.

after a tiring struggle, the undefeated are champions, and the winner can participate in larger fights as a representative of the local taffy.

it's also called "fighting cows".

the traditional festivals of the zeng folk are also entertainment festivals.

it usually takes place in the middle of the second month of august.

the days are said to be the most just.

in herds, herds have a well-fated “buff king” who is raised on the pedestals, under the exclusive supervision of people, and whose feed is often provided with honey, pig oil, wine, etc.

before the bull fights, the villages of the zeng clan invited each other as “gifts” and, three days before the festival, people knocked on the queen's palaces and set up feasts, commonly known as the queen's hearts.

at noon, the bull king began to step on the ground.

in front of a bullfighter, there was a harem who was dressed in bright cloth and danced with a sign bearing the name of the king.

the king of cows has red ribbons on his head, a queen's tower with two dragons, with four flags and a pair of five-foot chicken tails, a string of silver bells on his chest, with two greens on his head, a red handkerchief, and a back-up strip with a toy nose.

followed by one of the children behind the cow king, carrying a large wooden card, and writing about the big toucherthis is the name of the cow king.

and finally, there's a team with a triangulation of colors.

the top of the flag stick is in vain, full of five colored chicken hairs.

it's spectacular.

the whole team was huge, three laps round.

step over, bullfight begins.

each team holds its own king, sets a torch and enters from both ends.

as soon as the iron cannon struck, it threw the torch forward, and as soon as the cow-wooling man let go, the two kings emptied their feet and marched forward.

the two oxen were slammed in pieces, and the dust of the cattle was rolling, and those who helped the mighty cried.

if there is no difference between victory and victory, then the next generation will take the heavy ropes to hold the king's feet and pull them back and free the two sides from the fight.

if one loses, the flag of the loser is taken away by the girl of the other.

the winning bull king again turned around in a whirlwind, in red, and fired.

a few days later, the far-flung maiden girl returned her flag to the defeated bull king.

the rest of the children were very warm and they were given a few days to sing.

a bride price for the foreclosure.

the traditional festival of the queen's wrestling festival.

the meeting was held on 15 february and 15 march.

in the early morning hours of the festival, anyone who is born of a zeng clan who is a wrestler will go to his grandmother's altar to listen to the old man's teaching of the wrestling command and to recount the history of the wrestling festival.

at the end of the breakfast, the philistine wrestlers blew up in the quil's leading wrestling field.

there will be a great wrestling ceremony before the competition.

and then, as is customary, the quakers swap their wrestling belts under each other's armpits, and then do a wrestling move.

three guns went off, wrestling started, wrestlers in the field, hand-in-handed each other, entangled the belts given by qi to each other under their armpits, listening to the referee, and the players were bowing and twisting, trying to bring each other down, and the audience was always cheering for both sides, and there was a lot of excitement.

it's a festival of the qin clans in the town of guizhou.

the annual agricultural calendar is held at the beginning of march.

this morning, the family of the zhang clan went to the graves of their ancestors to scrutinise their graves in memory of their ancestors.

the offerings for the ancestors were white meat, white water eggs, rice wine and palms.

when the zeng came to the grave, they put on their offerings and burned the fragrance of paper and prayed to their fathers' souls for peace and security for their families and children and for all things to go well.

the traditional festivities of the queens on march 3rd are five days.

every year, the agricultural calendar is held from the beginning of march to the first five.

it comes from two ancient lao legends: the legend of march 3 is a seed festival: a long time ago, the qinglai people lived far away, where people were growing their seedlings on the days when the eucalyptus rose.

as a result, the jail have set the rules for planting the festival on the day of the flower.

but for one year, the pelican trees did not bloom until the midday festival, and the herds missed the sowing period, with no grain, and had to flee the desert.

after that, they learned the lesson, and in march and march, they blew and sang the mountain song in order to remind each other that it was time to grow the land.

since then, employers have not missed their time.

second is the legend that march 3 is a love festival.

it's called "the house festival": once upon a time, there was a beautiful maid, liang ying, who fell in love with a hard-working bridge student.

hashisheng's poor, liangying's parentsthe poor and rich forced liang ying to marry on march 4.

but liang ying is loyal to the bridge.

by march 3rd, liang ying had a half-basket of shrimp, half-basket of garlic, and bridge students had come to meet under the ancient moga tree near the golden tong hole.

i don't know.

the rich found them.

they were both sexually abused, verbally abused and beaten with a stick.

a couple of lovers were sorely upset that they each made a pair of deep shoes under the moga tree, they jumped into the rock and fell into gold.

then, every third march, young people come under the moga tree and look at these footprints, blow and sing.

the girls are also trying to imitate liang ying by giving their lovers a kick-start, a basket of onions and, for a long time, a fixed holiday.

every day at the beginning of march, the housemaids were busy, making new clothes, tofu and wine.

in early march and february, the girls were invited to fish for shrimp by the river and prepared a picnic with the boys on the slope.

the third day of march was the climax of the festival.

in the early morning hours, when the girls were dressed up and picked up onions and garlic, and gathered under the moga tree, surrounded by people who were standing around, the young men were standing up in front of the crowd to ask for a basket for the girls in their interest, and the girls were greeted with a compliment, and the boys were able to make a silent agreement with the girls about the time of the basket.

when they return the basket, the boy returns the girl with sugar, fabric or silk.

a young man who can't get a basket will draw the sarcasm of the viewers.

at noon this day, the chai people were concentrating on the grounds of the shelter centre for chorus and dance.

in early march, there will be a big costume ball, and people will sing with all kinds of fake masks on their heads.

in the afternoon of the fifth year, a ceremony for the guests of the neighbouring villages will be held.

the queens of guizhou will sing the queens of queens.

every year, the calendar is held on the third day of march, and is also known as the march three songs, the traditional festival of the zeng clan.

it comes from the ancient legend of the jail: a long time ago, a young man named tanaro and a young woman named zilong ra, both of whom were famous singers singing in love.

but none of their parents agreed to the marriage.

the parents forced him to marry his uncle ' s cousin, who forced her to marry a powerful grandson.

two are in a hurry.

one day they came to the windstone slope and sang three days and three nights of grief, and seven days and seven nights of separation.

the song touched the mountain god, who protected them, and the song touched the birds and the birds sung for them.

as his family came after him with a stick and wanted to kill him, there was a loud bang, a thunderstorm, a thunderstorm, a thunderbolt burning of his family, and no sign of tanaka or her sister: after that, the 18 brothers of tanaka arrived, as did the 18 sisters of her sister, who cried out with sadness.

gradually, there were two rocks on the slopes of wind, like tanaka and sis, which is the windstone.

eighteen young men and women of the jai clan sang three-day, three-night “memorial songs” and then they became couples.

since then, on march of each yearin this area, young men and women of the tribe are invited to sing songs at windstone to commemorate tanaka and qi.

<>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>this is the day of spring every year.

the cattle are the “life” of their families, and therefore their love for them is particularly profound and their feelings are particularly pious.

on this day, the families of the zion shall fix the fence for the cattle, bring the oxen back from the mountains, and add green grass and rice to the forage, and pour wine.

crafts are also required to denigrate, place lanterns and make props to dance spring cattle.

in the evening, there was a rush of crowds, with two lanterns at the top of the team, each with the words “on the rise” and “spring”, followed by “spring cattle” by two young men, with the head made out of bamboo, with the big red flowers, the body of the cow made out of fabrics, the hairy oxen, followed by a group of peasant women.

they carry ploughs, they pick out buckets, they send tea and they fish for shrimp.

this team, representing the whole village, danced “spring” cows to every household, and symbolized the delivery of the blessed spring cattle and the harvest of the coming year to each household.

every house, the lead dancers say a few good words to the masters, such as “spring bulls come to the door and the wind goes well”, while the masters laugh, put firecrackers on the “spring bulls” and offer them sugar, red wraps, etc., as a sign of their health.

in the end, the “spring cows” team came to the village to perform the spring cows in the open.

accompanying the drums with the dances of the snares, fertilizers and seedlings, the viewers applaud the “spring cattle” and raise some questions about farming and the “spring cattle” respond with songs.

so you ask me, and you sing me and you sing much of it, and it's about farming, and it's about a great show.

the festival is a social day for qian men and women in guangxi qian autonomous district and a traditional qian holiday held two or three days before the rain in the valley.

it has been said that, in ancient times, 18 zeng lovers died before the festival of ching ming in order to resist the practice of feudal marriage.

the form of singing and dancing in honour of them has evolved into this festival.

every year, on this day, events are held in tartarpo, not far from the village of qin.

at that time, tea bubbles were the most nationalistic activity.

some of them are entangled in vines around the girl's neck, while others are suddenly “tried” to swallow a bitter tea bubble that has not yet been taken off, as a sign of loyalty to love.

girl's day is a festival of ethnic minorities on the border with you, as well as a festival of ethnic minorities, which is held at the beginning of april of each year.

the festival is said to have come from the yang family name.

there is a legend about girl's day: a long time ago, the brother of yang's hero yang, who led the people against the oppression of the court, was held in the city of nero, liuzhou, after failing and sentenced to execution after autumn.

sister yang is visitingmy brother's courage is still there, but he has no strength to eat on a daily basis.

the 8th sister of yang had planned to go home and cook three to six litres of rice and gave it to her brother at the beginning of april, after which she had the strength to break out of shackles and kill her with the 8th sister.

the 8th sister of yang shot a loud arrow in the head of the city of nero, and greeted the ambushes, the great city of liuzhou, and won.

in commemoration of the yang family hero, a girl's day is scheduled for early april.

on this day, all married girls of the yang family will return to their mother's house to cook with their sisters and celebrate the holidays.

the bride-in-law also needs to bring back some rags and give them to relatives and friends of foreign origin to share the feast.

<>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>each year, the agricultural calendar is held at the beginning of april 8 and some of the tamarinds are held early in april.

as to the origins of this festival, there is a legend among the local clans: a long time ago, in the small region of guangzhou, a tribe of herds was born to sing on the hillside every day.

there's a beautiful, hard-working young lady who comes to the mountains every day to pick up sauna leaves.

she was deeply touched by the beautiful voice of her later life, so she sang in pairs.

they sing together every day, and then they get emotional.

on the day of april 8th, the girl led a group of sisters to the mountain to pick up the sauna, and a lot of young men were invited to help her.

in return for the boys, the girls went fishing in the river.

this is the happiest day for girls and boys, who have come together to play and sing every year.

it has long evolved into a regular lao folk festival.

every day, the young men and women of the tribe dress up and collect sauna leaves in 30-50 percent of the mountains.

<>>>>>>>>>>>>>>>> >.

the time is before and after each year, that is, before and after the planting of seedlings.

in accordance with this customary practice, a married girl who does not live at her husband's home for a while and then goes back to her mother's house to “sit at home” after a wedding ceremony, accompanied by a bridesmaid for a few days every time she is busy and on the holidays.

some of them sit home for years.

when the day is set for planting seedlings, the groom ' s house will be set up and a group of young men will be invited to help.

the bridegroom's sister went to greet the bride and invited some of her companions to her mother-in-law.

it's an incubation, actually to social and recreational activities.

when the bride goes to her husband ' s house, she picks up a bouquet of rice and a hundred reddred eggs.

after breakfast the next day, young men and young women of the chinese raced with brides and grooms to enter the dam, and young men and girls competed with each other to see who fit fast and well...

when all the fields were stuck, the boys threw mud on the girls, and the girls stood up in various formations, and threw mud on each other, and if they caught each other, they threw it in the water.

the bridegroom ' s parents cannot participate, but only watch on the dam.

it's the mudiest, and it's often the other side's favorite.

after a break, the two sides came to the water stream to wash and fight.

the next day, the bridewhen the bridesmaids come home, the bridesmaid's sisters send more bouquet rice and red duck eggs for the bridesmaids and bridesmaids.

it's also called "cow birthday" or "cow washing".

it's a chinese folk holiday.

the timing of the meeting is uncertain.

some were held at the beginning of april or at the beginning of june.

on the first day of the festival, the families of the zhang family made a delicious meal by killing chickens and ducks.

the most important activity on this day was to pull the cattle to the river and wash the dirt off the cattle.

then put the chickens and the wings of the ducks around the cattle, and pray for their cleanness.

and why is it that there is a legend among the jail that long ago, when the heavens and the earth were formed, and the jade emperor in the heavens did not find food for the rest of the world, that the king of cows should tell people to eat one meal a day, and the lord of cows would send the emperor's message to three meals a day.

it makes life worse for people to eat.

the king felt guilty and asked the emperor to let his men work for the people.

on june 6th of this year, the ox demon was a man and worked diligently and diligently to plow the plows and to pull the ploughs for mankind.

since then, people's lives have improved.

to thank the cattle, the families of the herds are determined to wash them on 6 june of each year and follow them.

every year, on this day, the herds add good feed to the cattle, so that the oxen, who have worked hard for a year, can rest in peace.

the new festival of the queens is also known as “taste new”, “june 6” and “new rice”.

the traditional festivals of the zen folk.

the exact time varies from the first day of june to the first day of july.

their activities vary, ranging from cooking fresh rice and ducking to offerings to their ancestors as a sign of gratitude to the zorin for protecting their harvests, to inviting guests to celebrate each other ' s harvests, and to gathering families to make fun of themselves.

others invite married girls to come home and bring them back to their parents.

most of the time, this is the day to perform a show.

during the performance, the actor sings and acts with a simple act, accompanied by a musical instrument such as a chimpanzee, a cow's foot, bell, turn, drum, etc.

much of the content reflects the history of the jain society, as well as the folklore of the jain people, and is welcomed by the jain people because of their strong ethnic style.

the day will also be marked by bullfights, songs, etc.

it is a commemorative holiday.

it is held every june.

this day is a day of remembrance of the local peasant leader, king lin.

the king's name is lin kuan, the self-proclaimed forest master.

in march, 30 years of minghong's kung fu, lin's grace was more than 100,000 men, and in guzhou, hao-bakou is now an uprising in kan-shik district, liangcheng.

the uprising was suppressed by the zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu, the son of the late ming zhu.

the legendary king of lin fought bravely and was decapitated after his defeat, but he returned home with his head on his hand and his mother's neck, and continued to fight the army three times and finally died on the day of june.

he will be remembered by the people of the local jaffle on this day.

during the festival, the zeng people must first pack up a great dish for the king of the forest.

then, the family of the zhao clan would go under the mammoth tree and set up wine and meat♪ da-da-da-da-da-da-da-da-da-da-da-da-da-da-da-da-da-da-da-da if a guest comes at this time, he must first go down to the mammoth tree to worship and sing " the king's old song " , which praises the king's hero's performance, with many words in print, and then tell the story of the king to later generations.

it is also known as "the great episode", "the great episode" and "the great episode" and is a local folk traditional song for the clans along the lake's south corridor and a traditional festival for the clans.

it takes place on the 18th day before the summer.

it originated from an old legend: a long time ago, in guzhou, guizhou, there was a poor posteriori, who came to hunan passage for a toothbrush because of the cold of his home, and planted a field for a rich man named shaw.

for a long time, he and his treasurer's daughter, his son, had been in love, and they often went to the mountains of the fog to sing songs as a sign of love.

unfortunately, the matter was discovered by master xiao, who expelled monroe, and since then the two were separated and difficult to meet.

soon after, after bringing to menlong a small bag, she asked a singer to solve the mystery and learn that she was determined to marry him.

menlong was very excited and immediately came to shaw's house, asking for a kiss, but was rejected, and the lovers had to run away.

unfortunately, as they crossed the river, flash floods erupted and both of them were killed, turning into two separate rock peaks, standing in the middle.

this is the day of pepsi.

since then, young men and girls, in honour of their brave lovers, have promised to protest against the unreasonable system of marriage by holding an annual concert in the fog.

there are many different forms of song-to-songs, some of them in the shadows of the trees, others in the public arena, in the form of singing contests, some in the form of a circle in which they sing and dance, and others in the form of biwagons, the story of the dragons and the shawess.

in the evening, the clans will sing a separate song.

it's also called "symposia" and "chambers" and so on.

it's a traditional zen holiday.

july 20th.

it's a different story.

there is a legend among the zeng clans in the high dam area of kawa county, guizhou province, that more than 100 years ago two famous elders, xiao gung and wu, opened a pond called shaw's jia tong in the tristar area.

master xiao has a beautiful only daughter.

she sings well and is well known.

oh seung-jo and her son go to shaw tong often to sing songs.

on the 20th of july they made a pledge by the pond.

soon thereafter, u seung-jo joined the zen rebellion led by kang seong fong, who unfortunately died in a battle against the qing army.

she was faithful to love and never married.

every year, on 20 july, she went to shao's pond to sing about her memory of the late fiancé.

the young men and women in the vicinity are moved by the voices and come to sing with them.

in honour of her death, on 20 july each year, the zeng people came to shao jia tong to sing to her, and over a long period of time, the zhao sings are now flourishing, rich and diverse.

i'm sorrythe southern ming and grand guang yi traditional festivals in the autonomous region take place on august 15th of each year.

the day after breakfast, the young children invited their companions to meet with the young girls with sesame moon cakes.

the girls had already arrived at the agreed location and were hiding in the nearby bushes listening to their own conversations.

a careless post-life, when lost, allows the girl to hear, to break up, or to be ridiculed.

when the two sides met, one of the two were dispersed to a place of isolation of their choice, where the two sides shared their thoughts and looked to see if the other side had changed.

then he took the leaves off and asked each other to sit down and put on the floor prepared moon cakes for the girls.

they eat moon cakes and say love, and hope for a future life, or say or sing, until the sun sets and the birds return to their nests.

all the mooncakes are taken away by the girl.

the lunar cake is a routine activity that must be carried out by young chinese people in south ming, grand-ming and grand-ming areas in their relationship.

this activity not only enables both men and women to learn from their words and songs whether they love themselves, but also whether they are resourceful and family.

if the man shows obnoxious language and demeanour, the woman can get out and fall in love.

>p's 坪>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>> on the morning of the festival, the host house, which is based on a drum house, is basically a house house, and the zeng girls dress up and come to the designated place, led by the ladies and daughters of the song, and sit in the line of iron, bird and firecrackers, and then begin to sing, first of all, the song of the zeng tradition, which is about to persuade young people to be good to their parents, to respect their parents, to be honest, to be faithful to love and to be honest.

at that time, young chinese from neighbouring villages would come to watch.

at some point, the boys from the main village dressed up as “flowsy” to the girls from the outer villages.

the girls in the outer villages did not hesitate because they were prepared to come, and when they were so generous, the boys thought they looked up to them, they went home to put on their new clothes, and they formally spoke to the girls at the end of the song, and they offered little gifts to the girls in the outer villages to express their gratitude, and the girls took the initiative to invite the young men to their place.

at night, the boys are supposed to be there, and the girls are accompanying the boys in the singing hall until late night.

it is therefore a good time for young chinese men and women to understand each other and to talk about love.

侗>on the eve of the 9th of september of the year, the family members of the qin family made rice and fried fish.

especially the girls are more busy.

early in the morning of the festival, the girls were dressed up, hand-in-hand denigrated the mackerel baskets, covered in fine silk ropas, and made to go out in groups.

in general, they are in relatively isolated dense forests, mountains or lawns.

as soon as the boys who came to us as promised, you pushed me, and then you sat in two rows to sing.

you ask me, you sing, you sing, you sing, you singexhausted.

in the end, the girls took out carefully made foods and put it in pairs, with a very polite way to share it with the boys.

the boys were also politely humbled, shared, fed, and started singing until the sun set.

the rest of the food is taken away by the young men, who, when they return home, share it with their best-known friends.

the parents and brothers of the family are not allowed to eat and patiently await the arrival of the new wife to enjoy her cooking skills.

it's customary at the age of the queen.

in guizhou, hunan, and guangxi, the qin village is bordered by the zeng village.

there are many places that don't have a family name and that are celebrated.

in some places, however, only the family members of yang's family were present at the festival, called "yan's day", or "yan's day", or "yan's day", which they called the father "ya" or "ya" at the beginning of november, and "yang's" at the beginning of november, which they called the father "f".

there were places from the beginning of november to the beginning of the ninth year, one day for each family.

there are places in guizhou that rotate from the beginning of november to the end of the month, so that each home can have its family and friends.

it is also known as “winter festival” in liping, xiang, lizhou, and some villages from the gang, sword river and band-aid villages.

it is common to kill chickens and ducks, to drink heavy sun-cooked wine, to eat ferrets made from early rice harvests, or to kill sheep or pigs, and to treat relatives and friends.

no work, rest, dinner, entertainment.

in the “year-old” area, married daughters and sons-in-law go to their parents' homes to celebrate their old age.

in some places, bullfighters are held.

i'm sorry