Hanni traditional festival at a glance
there are 58 ethnic minorities in the country, each of which has its own traditional and holiday practices.
the hani people are one of the ethnic minorities in china today and an older people in china ' s south-west border, who call themselves hani, kado, jani, biya, budo, baek hong, etc.
the hani have a long history of development, with many festivals of course, with october, emartut and qatar as more prevalent in the country, commonly known as the hani festivals.
in october of the year, hani, it is called “american zaret” or “misoza”.
the period began in october of the summer with the first of its kind and lasted five or six days until the end of monkey day, the longest and most informative holiday of the year for the hani ethnic group, similar to the chinese spring festival.
on the first day of october, all the hani hills were cleaned and cleaned up.
men, women and children in brand-new national costumes, girls with shiny silver bubbles, silver chains, silver medals, walking around in the streets, looking good and beautiful.
at the dawn of the first day of the year, the woman was busy making her seed face, and the sound of “air, air and air” was heard over the barn.
the men were busy killing pigs and slaughtering cattle and cooking delicious foods.
on the morning of the dragon day, there was a herd of seeds and grubs and no breakfast.
some slaughtered a big red rooster, and the whole family ate together, indicating a reunion.
at midday, people staged a high swing and staged a swing in the square of quiya.
fighting youths gathered to hold gyro and wrestling games.
at night, there was a bonfire on the lawn, people sat in a fire, the old people sang their national folk songs "habaka" and "gangue", while the young men banged their drums, the girls danced a happy “twirling dance”, the men, women and children carried songs and danced all night.
in accordance with the traditional rules, every morning and evening of the year, families carry a bottle of wine and three seeds to the village for the purpose of sacrificing their ancestors.
then some food was sent to the largest family in the same generation, in order to remember the roots of blood.
in the festival, all married girls must go to their mother's house to celebrate the new jubilee, and the nephews must ask their uncles for money, and their parents' relatives must drink and treat their children with meat and eggs.
the hanni are guests and other neighbouring peoples are invited to visit their homes during the year.
even strangers who pass the road must be treated with hospitality.
we'll have to send some meat for the guests.
in some cases, there is a “trudu” event during the annual festival, which is a party for joy and happiness.
households take all the delicious foods that they have prepared to the streets, in the order of a long defamation mat, where the whole of the country eats together, and the crowds go to the streets for a hundred metres.
a long time ago, in october of the summer and summer, when the cherries of the mountains were blooming, there was a great demon in the mountains, which strewn crops, devoured man and beasts, and made the hanis unsettling.
one day, it stepped down a family fence and broke into the yard to steal food, and suddenly saw a tree of cherry blossoms on fire, burning with light, and scared the spirit of the hospital to escape.
it broke in againthe other family, who was ready to catch the cattle and goats, was in a hurry to pick up a copper pot and dump it.
the sound of "ding-ding-ding-ding-ding-ding" scared the demons away.
at night, he entered a family in the dark of the night, and the master heard the sound of the footsteps of the ‘blah, ah, ah, rah, rah, rah, rah, rah, rah, rah, rah, rah.
the demons were frightened three times a day, and were afraid to remain, and they disappeared from mount hani.
the day when the demons were scared away was said to belong to the dragon day, and since then the hanis have set the first dragon day in october of the summer as their first year of life, which was passed down in october.
mother's festival is the traditional hani festival.
the time is usually the first cow day in the second month of the agricultural calendar.
a long time ago, it was said that a young widow had taken her son to be an adult and married her daughter-in-law as a family, in a painful manner.
however, good mothers are not rewarded, their sons not only do not honour their mothers, but also their mothers are beaten daily, their lives are ignored, and their mothers die in the river without suffering.
the ill-treatment of his son resulted in severe consequences, and he was not enriched by the reduction of his mother.
instead, he was impoverished day by day and ended up begging for food.
it was only then that the son realized his mistakes and was determined to change things.
because the mother died on the day the cow died, the son declared the day of the sacrifice.
to remember the grace of the mother, the son chose a tree near the house as a symbol of the mother.
every year, the rituals of the hani tradition are celebrated by the mothers' day, which is the day when people wear beautiful clothes, with their offerings, and gather in front of a large tree by the village, tearing up the balconies, putting on the floors, and placing on the floor the offerings of wine, meat, chicken, sugar cane, candy, etc.
brought by their families, and banging drums and spins.
the men, women and children, led by the elders, kneel in rows three times in front of the trees and sing the song of the mother.
singing: "mother tree in front of you, look at the tree and cry in a string.
sing me a hundred songs and sing my mother's grace.
mountain springs keep, no moms long.
heroes are raised by their mothers, and so are women.” singing, people sit around drinking and eating at the age of their generation.
in the room, the elders speak of old times and teach young people to love and love.
people talk about, judge the good and bad situation of every family in the country with regard to their parents.
good praise, poor review until the sun sets.
the festival is the main festival of the hani people, twice a year.
the sin of the moon is the sacrifice of the god of the fortress, seeking the blessings of destruction, and the prosperity of man and beast.
the charge of march is an agricultural sacrifice and prays for a smooth wind, the fifth valley fontaine.
the symbol of an apostasy is usually an ancient tree, known as an euphemism, which, in the past, must be planted in the first place at a place chosen by the head of a village of eight or a family.
this tree is an euphemism.
two of the rituals were held under this tree, which is said to be able to protect the herb.
the first round of the regular month of each year is the dragon dayon the day of the day of the saturn, which is equivalent to a han mountain god.
the sacrifice of the public sacrifice was a pig who, after being killed, was placed on a tree table and kneeled.
one man from each household attends the ceremony, and each person gives a bowl of three-coloured rice (i.e.
red, yellow, white, cheering, cheering, purified) and a fragrance to the lord ' s altar and then bows to his head.
at the end of the service, drink and eat, each of you is free to sing his prayers.
every year, the first round of march is the day of the dragon, the day of the persecution of march.
after lunch that day, a man from each household took a chicken, a scent, a cup of tea, a pot of wine and a bowl of red, yellow and white rice to attend the ceremony.
at the beginning of the
ceremony, each person will drink a sip of herbs and give the sacrifice to the main priest.
whosoever brings a sacrifice, prostrates himself.
after the sacrifice, drink and eat, sing the prayer.
when the sky appears, there is a ceremony to greet the gods.
they set fire to the torches, ring the drums and greet them at the gate, and the priests form a dragon.
"the stars are shining in the sky, and the time has come." the drums in the barn are booming and greeting the sinners.
it's a good time to go to the altar.
let's all sing and dance and be blessed." the head backs on the path of sin, and for every ten steps, the lead singer sings "sa-le-le" and the crowd sings "sa-le-le-" (i.e., like, blessed) and then the fish enters the square of sin.
there is a table of wine in the square, with a chair as a seat of god.
and the lord and the complainer sit at the table, and sing the hymn, and pray to the guilty god to keep the village safe and blessed.
the traditional "senini" danced around the scene.
the next day, when the lord and the ceremonial ceremonial ceremonial candles returned to his throne, the festival of the dead in march was over.
“the lord of rima” is a transliteration of the hani language, which means spring.
it is the traditional festival of the hani people and is held in march of each year, when the mountain flowers bloom.
the hanis, who live by the red river, admired the burqas, calling them the “hoi-ama” burya mothers.
whenever the sun and spring rises in the mountains, men and women, young and old, when they hear the sound of a gourmet for the first time, everyone will cry out a “i hear” reply as a shout for spring.
this response is said to have allowed the hard-working hani farmers to flourish in the five valleys, six animals and one year of peace in kantai.
it has been said that the boogobird was sent by the angels, abommy, from a rock cave in the distant sky, to convey the news of spring.
when it flew across a sea called “abourne falls in the lane”, it couldn't move, and it looked as if it was about to fall into the sea.
suddenly, a dragon's tail came up from the sea, and then it was turned into a big tree with thick leaves, so that the cuckoo would rest on it.
at last, the boogobirds have worked so hard to convey the message of spring.
in accordance with the rules inherited from previous generations, when most people heard the gourds, they agreed on a sheep-like day to make a delicious meal, soaked with a big tree's gravy, evaporated a golden rice meal, boiled red duck eggs, and devout to the gourdssalute.
on this day, the young men and girls of the village's castle are in a spring wind, dressed in festivities, gathered on a modest lawn to celebrate the annual spring of rima's day, in order to choose whom to share love.
after the festival, families chose a good day, when the birds had not left their nests and the four mountains were silent, and the parents quietly placed three saplings in their fields, meaning, “open the door”.
it is said that the bird can't be heard when “opening the door” and that this year's crops will be protected from disaster and will have a good harvest.
the first day of each year after june 24th is held by a chicken or monkey.
the hani people live in the mountains and grow a season of rice.
after the “june year”, rice began to glean, and in order to ensure a harvest of rice, the hani people took the form of a “snatch-and-seek festival” to remove and avoid infestation.
on the day of the day of catching the acacia, the whole village of men, women and children went to the fields to catch the macabre, and after each home had had enough of about two pounds, they scattered the acupuncture into five pieces: a pile of heads, legs, bodies and wings; and, in turn, a piece of bamboo was inserted in the fields and drains in order to intimidate those who had not yet been caught and other insects.
in half an hour, they will be put in the bamboo canister.
they were brought home for food or food, and the larvae was said to be sweet.
when they leave the fields, people keep screaming, "ow, the garters, they don't catch you for three days, and you don't eat rice for three months!" the p>!>>>>>>>>>>>>>>>>>>>>>>! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! !! !!>five valleys, fontaine, and the animals are safe.
with the development of the times, this event has become the largest festival of the hani people.
anomatra usually takes three to five days, during which hanis, men, women and children alike, dance in circles and sing a good life.
as many as 300 tables were held along the street.
it's hundreds of metres long, so it's also called the long dragon festival.
the party.
the elderly men of high moral standing sit on the head of the dragon, the women on the tail, and the rest in the middle.
the whole village drank its own rice wine and tasted the finely cooked food of the housewife.
the scenery is both a contest for cooking technology and a warm life, which shows the unity of the hani people.
if you come here at this point, the hospitable hanis warmly invite you to sit down and share this wonderful life with them.
at the end of the planting of the "moo einah" festival, all hanis in the area of green spring county will pass the "moon einna" festival.
the word "love" in the chinese word "rest after fall" is usually in early may.
on the day of the festival, the whole house killed a pig and a sheep, all of them in one share.
you can brag about the horns after the festival.
it is said that the horn of the brawl is an order to rest the cattle.
and here's a folk story: on the occasion of the "smear avena" festival, a shepherd boy tried to squirt two cattle in his familygo up to the mountains and work hard, and the cattle don't want to go up to the mountains.
they'll run into the fields.
when the shepherds had no choice, they blew up their horns and said, "dear old cow, you had a hard time the other day, and now you're done, rest.
"the oxen hears it, so they go up the mountain.
in accordance with the rules of the local population, a bowl of tea and a bowl of wine is to be poured on the cut grass before breakfast on the day of the holiday, and then a bowl of meat and a bowl of rice is to be fed to the cattle.
in addition, the ploughs and hoes used during planting should be washed to a certain extent.
on the evening of the holiday, a pile of fire broke out, and the whole village danced and sang on the lawn until the late night of june at
hani, the festival of “scum” usually took place around june 24th and lasted three to six days.
cow-killing rituals during festivals, young people gathered together to swing, wrestle, sing, dance and enjoy themselves.
there are places where light and light torches are to be lit at home during the night and where nothing is to be done.
every holiday comes, the hani people have three raiments: celery on the edge of the ditch, fish on the field, and firewood on the hill.
in addition, there's a corset of cold fish and mosses.
during the holidays, the home was cut and the leaves were laid on the table, piled with various dishes.
apart from the women, the family size and guests sat around and drank, ate delicious and sang habba.
different festivals, with different elements, include habba: after the new year, sing about the year; build a house, sing about how it is built, who was the first to build a house here; and marry, the habba singer tells the groom and the bride how to love and have children.
it also teaches people how to calculate the year, how to divide the seasons and how to organize their agricultural work.
it is the traditional holiday of the hani people: the annual pork day or dog day (the twelfth birthday) is known as the year of may.
as for the history of the autumn festival, there is a beautiful story of hani folk.
once upon a time, two brothers and sisters lived in the hani mountains, brother harlang and sister aang.
allan's martial arts man, aang's smart and brilliant, both of them helping the folks.
at that time, the sun and the moon in the sky fluctuated, sometimes coming out for days, sometimes not coming out, making crops not normal.
allan and aang brothers and sisters agreed to split up in the sky to convince the sun and moon to go out in a regular manner.
on this day, the brothers and sisters cut down the chestnuts and made the autumns, and they rode on them to grind the autumns, to grind the autumns and the autumns, to spin, to send allan and aang to the sky, to find the sun and the moon.
the brothers and sisters finally persuaded the sun and the moon to agree that the sun would rise during the day and the moon at night.
since then, the sun and the moon have sprung out in a regular manner, and the crops have grown well, and the annual harvest has flourished.
but they never came back.
to commemorate them, every year on the day of pigs or dogs of may, the hani hills carry out a winter-turning exercise, while their families kill ducks, sprout rice-throwers, and worship the inventors of the heavens and the earth and the autumn - allan and aang.
from then on, the festival begins.
every year, on the occasion of old people's dayfive days ago, the hani ethnic group living in the kado mountains of xinping county celebrated the national heritage day, which has a long history.
in the morning, young men went up the mountain to dig pine trees, and women were busy preparing for the show.
the sun is west, the holy self has planted a green pine, and all the ancients of the country are gathered under the pine.
when the host announces the beginning of the festival ceremony, it rings.
young men and women carry hot rice and tea, and middle-aged men and women carry fragrance foods such as rice and eggs to the elderly who sit under the pine.
the young men then played the central committee, the girls sang a live song and the old people danced in the air (the old man's chorus).
finally, the moderator asked the elders to turn to their children ' s upbringing over the past year, and after listening to each old man ' s account, to pay tribute to the old and the old and to criticize those who did not respect them.
the “good harvest” of one of the three main hani festivals in the nagai district of yuanjiang, which is less important than “zarrat” and “hard zaza”, is considered by the hani community to be of particular importance, but the new year has yet to come, and the beginning of october is a prelude.
the term “good harvest” means “yellow meal”, which is called by the local han people as “yellow festival” or “february”.
the local hani people sacrificed their messengers of the karmomi and the “blubbird” on this occasion, so the holiday was chosen for the day after the first call of the boogobird and the “blubbird” had been heard.
"amartu" on the first day of the festival, the ghost was killed by a chicken sacrifice and made up of bamboo tags to protect him from entering. in the morning, the whole village, men, women and children, went to the wells to fetch the wells and to cut down the grass, and then were killed by the saba or the respected elders, and the white roosters were sacrificed to the wells, and the mountains were sacrificed because they believed that the water came from the mountains, which were raised by the forest. so the people here usually build wells under trees. at noon, the towers were set up in the middle of the building, made from earth, and were the first places to build. at the end of the service, the "head" is the "head" of the zakat tower, where each house holds a table of wine and steps down the slopes; it is known as a street-heart dinner in which every male must join together. after the ceremony the sacrifice of the woods. the trees are a dense forest by the edge of the village, in which neither grass nor wood is moved and women are forbidden to enter. in the forest, the morbar, the chief and the elder led two young men dressed as a man and a woman, knocking around, carrying three pre-prepared pebbles, and blood for the trees. three pebbles, one on the left side of the tree, with red from the virgin, are named dragons (the mountain is the same as the dragon, the dragon is the mountain, and the water is purified), one on the direct side of the tree, and the third on the right side of the tree, is a ritual forest, including the ancestors. two young men dressed as a man and a woman, who symbolized their chastity, stood by the trees and were read by the three elderspraying for the prosperity of the people, the vagaries of fontaine and the curse of destruction, and offering three stones for worship. the ceremony was held for a total of seven days, starting three days before the present, and all production and market activities were suspended. the hani people of the southern bank of the red river in the interior also celebrate the holidays of the month, midday and mid-autumn. in the middle of the month, three or five days later, the eligible people killed the pigs, ate their first meal, and served each other among their relatives and friends. at midday and mid-autumn festivals, it's more or less the same. the hani people in the area of bae zhishan, yuanyang county, yunnan province, celebrate the new year of the girl's day at the beginning of february. on this day, before the chicken screams, the men will first pick up a load of water, when the sky is so numb, and then they will chop back a bundle of wood, then they will make a fire, and they will bring the wash of their faces to the woman who slowly rises with respect and respect. men then cook, wash vegetables, chop pig foods, wash dishes and chopsticks, and women sit around and do needlework or direct men to do it. girls who are not married do not do needlework. after lunch, the men rushed to public entertainment in the shed. in accordance with custom, first comes the hard-working and then the lazy. the boys borrowed new clothes and pants from their lovers, dressed as girls, danced in the chords of joy and did not go home to cook until the sun turned west and continued to serve women late at night. girl's day has its origins in an ancient legend that, long ago, a girl named yuma, who was born more than a gold bamboo, was found in a place called the walls, springs and trees. yuma fell in love with a handsome young hunter. at that time, however, ms. hani ' s marriage was governed by the toshi and her parents. yuma's parents gave her to the one-eyed son of toast. yuma suffered so much for it that she was determined to express her desire for love with death. on the first four days of february, yuma went alone to pick up firewood in the mountains and met three girls from the same village and neighbouring villages. yuma told them about her misfortune, causing three girls to cry. it turns out that they are also the unfortunates of marriage. the four girls forgot to chop wood, and to go home, to complain to each other on the top of the hill, to get worse, to get worse, to jump off the cliff together. after the tragedy, the hani people felt that they could no longer interfere with the marriage of girls and boys, especially girls, and that they should be given the right to choose the preferred ones. in order to warn the latter, the hanis designated the 4th of february of each year as “girls' day” to show respect for women and respect for the freedom of marriage. now, young hani men and women in this area, when they are free to love each other, get married on their chosen day, instead of a bride price or a bar, and offer their congratulations with a cup of tea. the new rice festival is a traditional agricultural holiday for the yunnan hani people. the western bizona and the ribodan region are called "new rice" in hani; red river state is called "standing cars" and "handley festival" in han; and in other places it is called "kano pitt" and "yopmuche". every year, in july and august, the day is chosen when the rice fields rise. some placesthe box is chosen on dragon day, because the word "lone" in hani means "over and over". the hannis wish to wish their rice harvests more and more after the new valley and drink it. on the morning of the festival, each head of household came to the paddy field, picked a swirling paddy, rubbed down a small amount of rice, and hung it with leaves, to show that the paddy field was swollen. they also took a grain and brought home fresh rice in the spring, made fresh rice, set up new grains of wine, and hosted the village head or relatives. they also use some new rice popcorn. before dinner, each family must sacrifice its ancestors with fresh rice and rice flowers and then feed the dogs with rice. for, according to the legend, a long time ago, all crops were washed away during a major flood. when the water receded, a bird found a speck of rice and was trying to peck, a dog scared the bird and picked up the grain, and the rice was replanted. so whenever a hani eats a new valley, it must be given to a dog first. there are also rumours that omar, the daughter of the angels, secretly gave the rice seed to the people behind his father ' s back and taught the hani people how to cultivate it, and that the father became angry and turned her into a dog. the hani people remembered her work and sacrificed it year after year. at the end of the ceremony, family members and guests began to enjoy rich grains of rice and wine. it is said that the more they eat, the better, the more the grain will be full in the autumn harvest and will never be eaten. in some cases, the head of the village, rilongba, has chosen to eat fresh rice on the day of karma and to have a meal with the male elders of the village for a taste, before each family will have a taste. soon after the new rice festival, the harvest began. the festival is one of the most important traditional hani festivals in the area of finan mt. at a time when the busy spring tillage production is over, the summer farmers are free, with social entertainment and a wish for “founding of the five valleys, human and animal well-being”. on the first day of the first sunna holiday in may of the summer, some areas were celebrated during the midday festival or the torch festival. zaret, the largest holiday of the hani people, is also known as “true sun” in october. in accordance with the ancient calendars, the hani people alternated between the old and the new years, in october of the same year, at the end of the month, and at the beginning of october. there is no specific fixed time limit between the new and old years, but rather in the form of an old time-stamp, the first day of the agricultural calendar is designated as the beginning of the new year in october of each year, the equivalent of the first year of the han spring festival, at the end of the old year. in accordance with the traditional customs of the nation, pigs, chickens, ducks, rice and rice soup are to be killed during the holidays. this is to give old age, to welcome the new year, to sacrifice to ancestors, etc. on the new year's day, the whole country was going to kill a pig, known as a “bitch”, to the effect that it was “shared”. this “buttered” pig, regardless of size, must be distributed evenly among the households. and the liver, the intestine, the belly, the heart, the lungs, etc. of the pig, even if it's a little bit, it needs a family. it's for the whole house, with the same pig's meatdon't sacrifice your ancestors. the ceremony was one of the important elements of the hani “zarrat”. before the festival, the families began various rituals in accordance with the traditions of their families. the first is to kill the chickens outside the gates or in the wells, in order to sacrifice the families or the villagers who died in the diaspora, who believe that they will all come home after the new year, but whose souls cannot enter the house and must worship them outside it. “zaret” is also the day of reunification of the hani family, and usually the sister who is married soon, whether she has children or not, is asked to come back for a few days. the festival of “yershuza” is a traditional holiday for the hani people in the western double naa. every year, the festival begins on the day of one cow in the month of june of the agricultural calendar (the day of the hani). a long time ago, pests were found in hani's fields, and people killed the chickens and killed the pigs and the dragons. an old man, ayamiya, went to the fields and caught three insects, wrapped with green leaves on the oxen, and placed them on the edge of the land, at the entrance and at the entrance of the castle, for scolding them as a sign of punishment. a few days later, the pests in the field were missing, and the grains grew new. the harvest is good. since then, every time an infestation occurs in the field, the same approach is followed in the case of amamiya. later, abyssie died, and his son killed his father after every year after carrying a chicken. after the spread of the matter, it became a traditional holiday for the hani people. since the hani are both father and son by name, the first word of the son ' s name is taken from the last word of the father ' s name. this holiday was first raised by the son of ayaminye in memory of his father, so it was called "yeruza". at the beginning of the day, the middle-aged man killed pigs and cattle; the young man went to the mountains to cut trees, cut vine strips and sent back to the castle to make swings; the women were at home cooking, cooking and rice. the swing is a great holiday. in the swings, the crowds watch and sing, and from time to time they say, "shut and squeak!" "the cheers to cheer. the scene was very lively. the festivals are also marked by horse racing, gyro-screeching, bamboo-barrel dancing, ball racing, tuning, singing competitions, etc., so as to make the traditional festivals richer and more colorful. i'm sorry