I'll take a look at the traditional festival
the main festivals are march 3, march, april, july 7, autumn, mid-autumn, chongyang, spring, etc.
in addition, every year, 15 february, 15 july and 15 august of the agricultural calendars are observed as national ancestor days.
here's a little simplistic for the world customs network.
it is also known as the spring festival and is the traditional holiday of the hao and the most glorious and popular holiday of the hao.
since october, the lao people have been preparing for the spring festival, which is known as the “new year” of wine, made of rice, fragrance and sweetness.
they also cut wood and ash for bubbling rice to make cake.
taste is one of the special features of springtime for the shibuya people.
take the tune of it: wish us luck in the new year, the years of which are slimy and sweet.
the practice is to filtrate and evaporate the rice in the wood after a day of immersion.
falling into the quarries and squeezing them into small groups or pies.
there's a poem that says, "the rice is round and round, the fragrance is sweet and sticky." on new year's eve, the sans usually stay up all night and leave their homes until around midnight to congratulate each other.
in the middle of the night, light candles and firecrackers to welcome the new year.
at that time, the family had lunch called “inter-age”.
the house's fire ponds covered a large amount of wood and continued until the beginning of the year, known as “the next year's fire species”.
some of them are to eat some of them on new year's eve, and the rest is to be put in the barn, which is to be removed after the new year's eve, and says “more than enough to eat”.
on the first sound of the chickens at the beginning of the month, the men of the hill tribe ran out of their homes and broke in two pieces with bamboo and mackerel, linked together, beating around the house, “scrambling” and saying that they were emancipating the plague.
the housemaids go to the wells for “new water” and come home to cook the line earlier and wish the whole family a long and safe life.
in some mountainous areas, the late early years of the year, the hordes prefer to cook with a small amount of potato silk, which means that “savings” are not forgotten.
the children went to the bamboo garden, "scrambling the bamboo" and they sang, "scrambling the bamboo, scrambling the bamboo, i'm long, you're old, you're old, i'm new, you're as old as next year." the legend is that the child grew up as fast as the bamboo.
during the spring festival, the quasi men swung herbs and did housework to show respect for women.
the girls were busy with all kinds of bright threads, woven into colorful ribbons to give to their lovers.
the ribbon is a trade for rural women of the zhao ethnic group, and girls learn it from their mothers when they are five or six years old.
when the tape is attached to the table by a thread, it is made of three little bamboo poles, which are woven in the middle, placed on a head, on a wall or on a tree, and weave.
latitude is white veil.
on both sides of the line is a red, green, yellow, purple veil, which is white in the line, and on the middle is a black and white veil, where the pattern is woven, depending on the extent of the line.
scrolls the words out.
gravity in the ribbons is a measure of whether a woman is smart or not.
colour belts can be used for croquets, belts, aprons, etc.
many of the gifts women give to friends and lovers are in colour.
it's so sweetthere's a tape song: "a laced lace, a wired bar knitted itself, and gave it to you, and i saw the tape and the girl called herself." at the
festival, the
畲 <>>>>< <>>>> the biggest event of the zen is the song.
no matter who comes to the house, it's all up and up.
if the woman comes, the man from the village sings and the woman from the village sings.
the song begins with the master's voice, singing some nice words, and the guests follow.
some met their rivals, sing one night without losing, and sing two or three consecutive nights.
after the mountain song, the owner delivers a red bag to the guest, known as a “salary of hand”, the amount of money depends on the number and quality of each other's songs.
if the visitor is a pregnant woman or a woman carrying a baby, they are not allowed to sing.
the "sizes" are popular among the people of the luang ethnic group in kandong.
the "size" approach is as follows: drawing a circle of about 2 metres in diameter on the site, one person standing in the circle, holding a 30 to 40 centimetre stick in his right hand, or "foot" in his left hand, or "inch" in his own hand.
the inches are “footed” from inside the circle, and those outside the circle run to pick them up and throw them into the circle.
the sticker can be picked up by hand or hit by a stick.
if the outsiders catch the inch, if they win, the winner replaces the insider.
with regard to the origin of the “sizes”, it is known that the zen rebel forces led by the zhao zhuang zhuang ding in fujian zhang ting against the tang army, were outnumbered, retreated, and fought bravely against the pursuits after the loss of the river itself, in order to remember the high blue winds, inheriting his high martial arts and bravery, and the zings passed down their “sizes” activities.
on the 8th day of the month, it is known as “the last 10 days” as the day of the zen people's sacrifice.
on that day, the children, men and women of the same ethnic origin gathered in the village halls of their native surnames to look forward to the ancestral figure.
led by seniors of their ancestral family, they lead the qing clan ' s "sacrifice song " , which tells the tales of their origins and ancestors.
one of the main symbols of the shi'a faith is the map, also known as the map.
the ancient legends of the originals were painted on the fabrics of about 40 comic strips that were passed on from generation to generation and called the “ancestrals”.
there is a beautiful queen gossin legend: in the old age, queen gossin suffered an ear pain for three years and then took a worm out of her ear, as if it were silk, and was bred into a plate, then turned into a dragon dog.
it's a great pleasure for emperor goshin to give him the name dragon dragon.
this is the origin of gill totem.
the country is in grave danger as the emperor gossin seeks to marry the three princesses if he can kill the king.
he went to the enemy and got drunk and bit his head off.
the emperor of gaussin, because he was not the one who intended to repent, was unaware that you could change me seven days and seven nights inside the gold.
however, on the sixth day, the princess opened the gold bell fearing that he would be in danger.
it's all overthey've changed, but their heads haven't changed.
he married the princess.
the princess is married to her in a crown.
he then refused to be an official, led his wife and children to live in phoenix hills in guangdong tungzhou, where he opened up fields and raised his children to form today ' s clan.
in order to mark the extraordinary experiences of the king, and to celebrate his heroic efforts to kill his enemies and bring forth his children, his clan regularly holds high-profile sacrifices every year.
it's a long-standing tradition of the patriarchy.
in 1749, he wrote "hifeng county" in bhubong, 14th year.
he wrote: "a house for painting, a dog's head, and a man of his age"; and in 1943, lee tang wrote "a painting of a dead one" in a book, "li's legacy" and "a painting of a dead one" in a custom.
at the end of the ceremonial ceremonials, the ceremonials went to the house of the ceremonials to eat `the ceremonials'.
the guest hall is served with hot wine and warm hospitality to guests from afar.
women and girls drink for their guests, laugh, get along and have fun.
after the 15th night festival, the spring festival is over.
the second of february is the traditional holiday of the royal family, followed by the spring festival.
as a result of their ethnic procreation, their descendants are scattered across zhenan and guandong, and their families are far from the province and have been visiting their families for a long time.
on the occasion of the festival, the zhenan and guandong zhenang ethnic group of men and women dressed to return to their ancestral homelands with a red-side triangle and an umbrella that resembles the ancient “wagai”.
in front of the country's cultural halls, there's people, there's people, there's people, there's people, there's people, there's people, there's people, there's people, there's people, there's people, there's people, there's people, there's people, there's people.
in the night, the house was brightly lit, the sound of the song was loud, the sound of the drums was loud, and the firecrackers were spreading in the valley.
when the mail cannons around the signal rises, only a team of people with hand-held fish lamps, rabbit lamps, chicken lamps, piglights, peach lamps, lotus lamps, harvest lights, peacock lamps, etc., form a golden dragon, fish walk through gold villages, valleys where the cannons are bubbling, fire is raging, hot and peaceful mountain villages become happy seas.
our fellow ethnic chinese, who live in fuding territory, attend temple meetings on the mount of drum house at the beginning of february each year.
the traditional festivities of the march 3th and the march 3rd are many and distinct, of which the march 3th is truly unique, it is the birthday of rice.
on that day, the family members of the hao clan were to cook rice and sacrifice their ancestors, then the whole family was to eat together and give their relatives and friends with um rice, all of which was fragrance after the village.
it's umy rice because of the spleen and corruption-preservative effect of the uori leavesin the cold of the air for days. the ogre eats ommy with the symbolic value of preparing for spring farming ... for the harvest. why is march 3 for rice's birthday? it was a long time ago, when the country was suffering from pests, bad harvests and increased rents from the mountain owners, whose families were deprived of food, and whose one night, rey wanhing led several young people across the wall into the main compound of mansan, breaking into the barn, carrying back the grain seeds and planting them overnight. the next day, when the mountain master found out that the barn had been stolen, he took his men and took them to the hangar of the qin people. in order to save the civilian population from suffering, rhewanhing stepped up and was thus placed in a cell. in the dungeon, ray wanhing was beaten to death, and the mountain master colluded in the head of the cell and refused to give ray manhing to eat and starve him to death. according to news from , family members of the lao family have come to visit the prison, and they have used the remaining grains to sow rice, cook food and make a group of meals and send them to prison. but the rice troupe fell into the stomach of the jailers, and rae mane didn't get a bite. in order to get him to eat in prison, the people of the countryside brought up the leaves of the mountains to cook and to dye the rice. when the guards saw that rice was dirty and that it looked like a mountain ant, they were afraid to eat it, which saved ray's life. after his release from prison, he led you down the mountain on march 3rd to avenge your death and to celebrate the victory by cooking rice. subsequently, in order to share the joy of the victory of the rey wanhing army, kim went out on 3 march of each year to “tamp” and collect ooze leaves, steam urmy foods, for generations to come and practice. there is also a well-known rumor that the chinese hero rae wan xing led the rebellion against the tang dynasty, and that the chinese army was besieged and deprived of money and food. rae wanhing ordered him to gather wild fruit to eat, when it was the winter and the winter month, but there was only a wild plant called the shaqum tree that had fruit. with this wild fruit, the rebels, who spent the harsh winter, stormed out on the following 3 march to kill the enemy and win. soon after, ray had suddenly wanted to eat this wild fruit, but it was spring, with no fruit, to pick back the green leaves of the flat tree, and to boil with the rice, and it found something else. later, on march 3th, their fellow zhuang brothers cooked their leaves to make urmite rice and commemorated the hero rae wanhing as a traditional holiday. the people of the tribe of `p' are told to eat umy rice and go up to the mountain without fearing the ants of the mountain, and think that march 3rd is the birthday of the valley, and that it is dark rice that will make the spirit unknown and will grow and pray for a year. during the holidays, the zoro clans also hold dances and group songs. in particular, for the past decade or so, the celebration of this ancient holiday has increased in intensity and colour. the the “front festival” is a traditional festivities of the qin clans and is held annually in may of the agricultural calendar. it is a recreational holiday of the qin clans in their prayers for a smooth and smooth season. the legend is that the emperor, who is above the sky, has given sheshan a "sealed dragon" — that is, to distribute rain. on this day, the qin people banned the use of iron, the use of buckets of dung, labour, the wearing of festivities, and the holding of a grouping of places or high-level concerts. the place where the climbs take place is the sea of the mountains, where both the contestants and the promoters come to watch. at the end of the day, the winner was awarded a prize for “peaches” and “pixie wine”. at night, the song begins with songs of labour, happy harvests and expressions of love. through this event, young men and women sing mountain songs and look for lovers. as a result, the holiday climbing competition is both a useful exercise for physical exercise and fortitude, and an excellent opportunity for young people to “mountain love”. in the event, the singers do not yield to each other, and often the losers run away, the winners go after me, you chase me, you stop the chorus, you play, you have fun, you have fun, you enjoy the holidays. on the 7th of july, the village's wells were washed by members of the ethnic group, known as the “washing well”, after which seven beans were put in the wells to feed the “singles”, and the well was described as the milky way, which allowed the “single” to finish the beans and set up a bridge to meet the calves. on that day, young men and women of the shiu ethnic group sat around the wells singing mountain songs, asking for love and saying that they would be like a cow weaver and faithful to love. such an event often takes place overnight, with an exciting orgasm. on that day, the elderly in the village were unable to interfere with the chorus of young people. the annual mid-autumn festival of the mid-autumn songs and the mid-autumn songs of the mid-autumn clans, held on 15 august, is the traditional festival of the fouan and ninde counties of fujian province. the zen people see the 15th of august as a good day for family visits and friends, while the company singing is a unique custom of the zen. mid-autumn song festival not only sings with guests, but also sings to the county. on the day of the festival, people came to the county, visited their friends and friends during the day and started singing at night. women and men stand side by side with each other, and women are particularly fond of crowding together, and women who do not sing, as well as singers, in order to be strong. smart singers can switch their tunes, except for a two-tongue that sings to each other, called "blank", which is a type of chorus, with a strong troupe. “september 9” is the traditional holiday of the kau, and mountains of the kau are to be raised. the venue of the competition is on the high mountain above 1,000 metres above sea level, where the zang are concentrated. it will be open to visitors of all ethnic groups, both male and female. when the sun comes up, after a bird shot, the game begins, the winner is the first to reach the designated location. when the participants climbed the mountain, an interesting song began, the singers showed up and the atmosphere was very lively. high-impact singing grounds are located at the border between fouan, chaipu, mount songro, mount sakaya and mount irona, all of which are mountain-water shows with bird-speaking landscapes. the young men and women of the it is also a traditional and ancestral religious festival of the zhao clan, which is now popular only in the zhongdong, north east zhuang region. it was said that when the ancient era took the king to nanbong, he was chased by soldiers who came to the sea and were helped by the gods before returning home. in honour of their founding fathers, the zhao people thank the soldiers for their “recruitment” every three or five years. the “recruitment festival” was held to exorcise evil, to help bring it under control, to protect the whole village from the rain, to bring about a life of peace and security for the people of the qin. the festival is usually held from until winter to pre-selection, and is usually three days and three nights. the festival was marked by a high wooden table in the public hall, with an altar, a fragrance stove, with the banners of all kinds of soldiers and horses on it. the men, women and children of the ethnic group were dressed in festivities, and their families kept supplies and invited guests. the village shrine was preceded by a ancestor, who was presided over by the respected elders of the village. the troupe was beaten and danced, and the words were spoken, the horns were blown, the drums were loud and loud. in addition to the regular festivals of the above-listed phoenix ethnic groups, the phoenix villages also have their own unique festivals, commonly known as festivities. the day of the gods was set as a holiday to commemorate the birth of the capital of our village. on the beginning of the month, it was the day of the gods of the li jibaku; on the 16th, it was the day of the “kayama” in the village of the ploughshayans in lake town; on the 20th, it was the day of the gods in the village of the zhigao clan in wenzhou town; and on the 13th of august, it was the day of the gods in the village of the zhu clan in lake town. the most distinctive of these are the ancient "spring and autumn festival" that has been preserved by the natural village of the yihue village of reyshan, which is not available in other villages. according to reesed, the village headman, there is a reason why mount rey was celebrating each spring and autumn. thanks to the great work done by the late father and the great emperor, he was given the honour of the first father on two fixed days of spring and autumn each year. it's called the spring autumn festival. i'm sorry