Traditional customs and practices of ethnic minorities

the indigenous peoples of the south of china, who also call themselves the shan ha, are associated with their habitat and migration history.

"mountain ha" means a mountain guest.

first came the lord, then the guests, and then the chinese took them as guests.

the word “twilight” is derived from the word “twilight” and is very ancient (the two words are very confusing).

the poems and the ei have appeared.

the word “twilight” is read in two, yú, which refers to the fields that have just been reclaimed; and the shui (luxury), which is meant to be slashed.

the word “single” has been used as an ethnic term since the southern song era.

it is generally accepted that the hao and hao are of the same origin and that they belong to a broad spectrum: the same name, the same name, the same word, and the same name, as well as the same name, in which he and some of his people from ancient times refer to themselves as “single”, “single”, “single”, “hillow”, “single”.

tang dynasty, a minority, including the 畲s, who live at the border between fujian, guangdong and jiangxi provinces, is referred to in general terms as a “buff”, “buff”, “buff” or “buff”.

in the final year of nam song, the history books began to show the names of the “people” and “fighters”.

the zhejiang gang has been relocated from fujian luen to zhejiang ninging since the second year (766).

after more than a thousand years of time, the people of china moved from their original place of residence — phoenix hills in the city of chongzhou, guangdong province — to the provinces of fujian, zhejiang, jiangxi and anhui, or to guizhou and sichuan.

more than 90 per cent of the population lived in fujian, zhejiang and mountainous areas, while the rest lived in jiangxi, guangdong and anhui provinces.

in 1956, the state council of china officially declared that the xian ethnic group was a single minority with its own characteristics.

since then, the hao have become a legal name.

on 22 april 1985, on the third day of march, the zian tradition, china's first zian autonomous district, the xin ning autonomous district, was established, and it is china's only zian autonomous district, known as the “china zhong township”.

the

community also has its own language, the yi, which is the han tibetan-speaking community, the mandarin community, and the singing of the song, which is the source of the chauzhou song.

ninety-nine per cent of the lao ethnic group speaks close to the family language, but there is a slight difference between the voice and the family language, with a few different languages.

in the course of their migration, the zang people have created a distinct ethnic and cultural identity, while at the same time expanding their land.

mountain songs are a major component of the qin literature and are mostly expressed in the form of qin songs.

so it's basically folk literature.

on the day of the good day they sing, and when they work in the mountains and visit their friends and guests, they often speak with songs.

before liberation, the monogamous marriage system was widely practised in the family of the qing clans, which still retained the old custom of marriage.

the family name is usually the same, and the family name is the same.

ex-clan marriage was a traditional tradition.

but because of the pastthe ethnic closeness and discriminatory policies of the generations of rulers, and the absolute prohibition of intermarriage between the han and han communities, were once a rule within the ethnic group.

following liberation, the policy of national equality and solidarity has led to an increase in intermarriages between the han and han communities.

the ancient tradition of free love between young men and women and the custom of marriage to hymns is the customs of the ancient people.

however, with the development of the feudal landowner economy, influenced by the concept of chinese marriage, the pre-liberation feudal sale and sale of marriages was very serious.

following liberation, young men and women are now largely free in love and free to marry.

there is also a special place for the zhao ethnic group, where families with no children are used in many ways, and where many families with sons leave their sons behind, leaving their daughters with “kids” (i.e.

sons-in-law).

the child of a person who is usually burdened is given the mother ' s surname, and there are also those who have a second child and each parent ' s surname.

if both husband and wife are single children, they have to be “two heads of household”, i.e.

they have to take care of both sides of the first couple's marriage and have no place to stay.

it is only after a few years of maintenance that one of the economically better-off spouses will be identified.

the 畲 people love sports activities, such as “striking sizes”, “growling wood”, festivities, riding horses and mackerel competitions, etc., are very interesting and unique sports activities.

in particular, the prevailing culture of boxing and martial arts has developed over the centuries into a unique type of folk martial arts.

before liberation, the tahrir people used their martial arts to resist oppression and exploitation, but after liberation, to enrich their cultural life by being physically strong and pottery.

there are two main categories of martial arts and boxing.

sticks are of many kinds and their names are complex and varied.

boxing is widespread and, as part of it, it has a remarkable amount of effort.

old martial arts boxers are generally able to light a hole and a doctor.

the traditional festivals and the ancestor worships the 15 days of february, july and august of each year.

the ancestors shall be sacrificed with two drinks, a cup of tea, and a three-single three-sweet bowl, and a different one.

during festivals, there is a certain tradition of eating everything except wine and meat.

but no matter what the festival is, it's not a holiday.

adults also have to be scavengers for their birthdays, except for chickens and ducks.

the “march 3” traditional festival is held at the beginning of march of each year in the agricultural calendar.

its main activity is to go to the field and eat umi food to honour the memory of the ancestors, also known as the “words day”.

umi rice dyes the rice with the juice of a plant.

in tang dynasty, the leader of the qin clan, rewanhing and blue bong gao, led the qian people against the ruling class at the time, and were besieged by the imperial army.

the soldiers spent their year in hunger by eating wild fruit, such as `wheat', and on march 3rd of the following year came out of the siege and won.

in honour of them, 3 march was observed as a holiday and was marked by umi.

during the festivals, the hymns of the hymns of the hymns around the world sing songs from the morning until the dawn of the day, in the song of the song, and in the memory of the fathers.

the whole mountain is in the sea of songs.

in the evening, the family ate "ummy" dinner, late at nightthe ancestor.

in addition, the hao are also on spring festival.

in addition to slaughtering chickens and pigs, we wish you good luck in the new year and a sweet year.

in the first morning, the whole family bowed to the “ancestors”, and the elderly spoke of the difficulties of their ancestors' entrepreneurship, and then joined their families, singing mountain songs and giving gifts.

young men and women go to their homes to share their love with each other.

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