Sieber's history of migration

on the southern bank of xinjiang ishawar, there is a county called the chabuchar sibel autonomous district, where one of the main resident peoples moved to the west during the qing dynasty and why did he move from the northeast? let us find out today.

in the mid-eighteenth century, the qing government set up the gaer noble rebellion and set up a “general general, such as the general of the ishare,” in the middle of ishayu, to rule the xinjiang territory, despite the fact that the vast western border of reunification created an unarmed vacuum, the reunification faced a return to its fate, following the call of general min shwe, the first general of ishahara, and the determination of the emperor to order the relocation of the zibbe soldiers who fought with courage and skill and understood the techniques of agricultural production.

while the qing government deployed troops from the heilong river, zhang jiakou and hee river to the ishawar before recruiting the siber troops for the western part of the country, the first general, min shwe, was deeply concerned that the existing troops were not sufficient to defend the vast new territory, and requested the qinglings, at their request, to send 1,020 sibbok officers and soldiers from the cities to which he belongs, to support a total of 3,275 people, to move west to xinjiang yi plow, to carry out resettlement defence, and to join a large group of thousands of men, women and children who do not wish to separate from their bones.

according to historical records, on 18 april, the ching dynasty brought in 1,018 members of the siber ethnic group from shinjing (mount shenyang) for 29 years (1764), together with their families, along with 3275 members, led by mandarin officials, to settle in the iowa area of xinjiang.

on 18 april of this year, the siber people of xinjiang and the young men and women of the siber ethnic group living in the northeast gathered at the temple of the shipper family in singjing, offering their ancestors a dinner together.

on the following morning, the troops and their families of the siber ethnic group told their fathers and families that they had embarked on a long journey to the west, after a year and three months of hard journey to the iow region of xinjiang, where they were descendants.

from here, you see the western route: shenyang-shang-tai-tai-tai-tai-tai-tai-aru-aru-aru-aru-si-uju-mu-si-uju-mu-si-wi-wi-wi-wi-wi-wi-wi-wi-wi-wi-wi-wi-wi-wi-wi-wi-wi-wi-wi-wi-wi-wi-wi-wi-wi-wi-wi-wi-wi-wi-wi-wi-wi-wi-wi-wi-wi-wi-wi-wi-i-i-i-i-i-i-i-i-i-i-i-i-i-i-i-i-i-i-i-i-i-i-i-i-i-i-i-i-i-i-i-i- ulaanbaatar — ulya soupe — kobdo — altai-burzin — and bukser — tsahambo — ghmin — boltala — barruk — zabuchar district.

it has been documented that when the west moved to the area of cobudo, it was at a time when mount altai melted, several rivers overflowed, and the water was so hot that it couldn't move and waited.

the water retreated and had to take a route around the corzis, at a time when there were few left of food, horses and camels, and when there was a shortage of food, a lack of animal power, a difficult road and an extremely difficult marchgeneral tsang wen yi plough asked for help while he was leading his troops and family to gather wild vegetables to eat.

in june, the two teams met with those who had come to the aid, and continued to travel after they had received them, finally reaching the ishawar in july 1765 (30 years of dry run) and successfully completed the great journey to the west, with a long and difficult journey, which resulted in a significant reduction of the size of the large team, but which was also accompanied by more than 350 births.

the government of qing had ordered a three-year shift to the west, which took only one year and three months (including seven months ' rest in ulyasu).

this was no less than a year and three months of hard work for the sino-chinese people.

the fact that the sibers moved west was very backward at the time, and the roads were difficult, the climate was volatile, and they had to endure long journeys, day and night, heat and cold, finally reaching their destination with tenacity.

by their actions and facts, they have demonstrated the historical merit of the siebers, who serve their country with one purpose, and have made an important contribution to the peaceful stability of xinjiang and the reunification of the homeland.

moreover, the siber people deliberately set up the western emigration festival to commemorate the western emigration and to remember their loved ones, and their fellow siebers in xinjiang called it “duying bhai zakun”, which is also called “four, 18th of april of the agricultural calendar”.

every day on the 18th of april of the agricultural calendar, our sieber compatriots gather together from all sides to drive temples, sing mountain songs and carry out various cultural activities.

on this day, the men, women and children of the siber tribe will be dressed and gathered to play “east bull” and “mack” to dance as they please and to dance as well as as as they can with “berrain”.

the girls' “shocks their shoulders” and the boys' “ ducksteps” are the best to express their thoughts about their homes and their vision of a better life for the future.

the sieber folklore garden, located in the sun zazzi cave, 6 km west of the zabuchar sibel autonomous district of the xinjiang uyghur autonomous region, is a folk culture park for the appeasement of the ancient cultural sites of the temple and for the display of the culture and folklore of the sieber nation, where the long history and folklore of the sieber nation have developed a unique tourism feature.

the temple of peace, built in 1892, is one of the most influential monasteries in the ploughs of the eight temples.

there are now priority cultural protection units at the autonomous region level, covering 15,000 square metres of land and over 2,000 square metres of construction.

the entire monastery, which is symmetrically symmetrical, has an aberrant and nuanced temples, which form a great, harmonious and unified ancient complex.

i'm sorry