Sieber's "Helly Mother"
as an ancient minority of the north, the siber have developed more diverse forms of worship and religious beliefs as the national history has changed and become conflated with other national cultures.
its early religion was that of shamanism, with both natural worship and totem worship and ancestral worship.
after yuan and ming, the sibels gradually accepted tibetan buddhism.
after the entry of qing dynasty, the siebers were affected by the chinese culture, and the han-serving sissy, guangang, yasei, tokugami, dojo and others became part of the sieber faith.
there are many similarities between the original siber faith and the peoples of the north, but the most distinctive of the peoples is the worship of the “hili mother”.
what's "helly mom"?
"sirimama" is not a sirimama, but a two-foot-long line with multiple symbols.
“shelly mother” is the family tree of the siber’s circulatory circulus, condensed in the depths of the siber’s cultural traditions, and its ceremonial activities are the bond that binds the spirit of the nation.
the tribute to the “helly mother” is a popular and exclusive civic activity of the siber.
in 2011, the siber nation's “helly mothers adventism” was selected for the national list of intangible cultural heritage.
during the years of the clean-up, the qingyingying government, after preparing for gahr's rebellion, moved a part of the siber people living in the north-east to xinjiang to secure the border in order to resist the erosion of the country into xinjiang.
on the day of 18 april of the 1764 agricultural calendar, after the farewell ceremony at shen yang siber's temple, more than 4,000 members of the siber ethnic group and their families embarked on a journey westward.
at the same time, this group of siebers took their “hili mother” to xinjiang plough.
today, many ancient sieber folklore has disappeared in the north-east of its origins, but it is still available in ippa-buchal sieber autonomous district.
the historical trace from
< shelly mother's< was a way of recording the siebers in ancient times, and then gradually evolved into a protector of a variety of clerical functions.
shelly's mother translates it into "son's mother," and shelly's sieber.
“helly mother” is a result of the nomadic life of the sibels and of long-term production and living practices.
the ancient sibels lived in a concentration of tribal groups and lived as hunters and fishers.
they don't have words, remember one thing, and carve a symbol on the wood.
the tribe of siber was abounding in worship of their fathers, and they took the generations of their fathers on wood for the sake of their transmission.
but with the days and days that have passed, the wood of memory has slowly become decomposed, and it is difficult for the younger generation to remember the names of their fathers and their generations.
later, in labour practice, a good way was to pull a rope across the corner of the house and place different items on the rope to record the big events in the family, so that successive generations would never stop and future generations would be able to see what happened to their ancestors.
in the age of the absence of words, shelly's mother had the role of a tie-and-tune, a sign of family reproduction, a family of the siber without words.
with words, the family recipe replaced the role of shelly mother, shelly motherthe siebers have preserved their image as a blessing to future generations.
folklore
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on helly's mother's legend spread in two wider versions, one of which says that, in ancient times, the siber tribe ran out of hunting, leaving behind elderly people and 18 children.
the people put their children in their leather pockets and hung them on the tree under the care of a girl named helly.
the hunters have not returned, and the shelly girl overcomes the difficulties of bringing up the children, forming a family and protecting the siber tribe from flourishing.
the emperor was also moved, so he recognized heli as his daughter and declared “heli mother” and became the daughter of the sieber family for generations.
the other legend has some historical background.
during the period of the north and south, pham ming, who was successful in the north, found five red moles at the foot of his family's home at a chance, believing that he must be the true son of a dragon, decided to kill him and put an end to the consequences.
the mother of the family of fan myung-ming was informed and helped to escape from the fan family.
later, it became clear to me that she had been tortured to death after he had fled when she had come to save her mother.
as shelly's mother died under the elm tree in the north-west, the late sibers placed the throne on the north-west corner of the western wall in the room.
the cultural component
sirimamahas evolved fromsirimama.
in siber, "sirin" means "sirin" and "mom" means "grandmother." together, it means "grandmother." shelley's mother translated her mother as a “son and grandson” among the siberites in the northeast, meaning that with her ancestors, the children and grandchildren can grow and continue to grow, from generation to generation; it also includes the desire to keep the house safe and the people flourish.
as a result, the word “false” was added to “helly mother” in new year's, or a match was added to the words “for a wise son born to god to live forever”.
the symbol
"helly mother" is a two-size-long silk rope called "landline".
there are little arrows, little boots, little arrow bags, little toilet, little shakers, little fingertips, galaha (backbones of pigs and sheep), and everything is representative of the siebers' livelihood.
the small arrow indicates that the boy, with a boy and a small arrow between the two garaha, symbolizes the child's growing up as a hunter and as a warrior and a warlord; that when a girl is born, she is tied to coloured cloths, symbolizing her growing up as a sewn garment and housekeeper; that there are several pieces of cloths for girls in this generation; that there is a small cradle for a wife-in-law; and that when each generation of the eldest child is born, a garaha, a garaha, a chorus indicating the number of her generation, and a garaha, a gara, a gara, an additional generation is added; that small rocking cars, boots, etc., indicate that the grandchildren are full; that copper is a sign of prosperity; and that wood swirls, a wooden fork, a wooden fork, etc.
the thing on this long rope is actually a record of a family man zing.
i'm sorryit is also called the "backbone" and uses the "back" tone to indicate the number of generations, i.e., to add a generation and a galaha.
the two ends of shelly's mother were tied to a stick, the beginning of which was called the "old man's stick" and the end of which was called the "bowl", both of which must be taken from a single-root euphemism tree, which means that shelly's mother is inside the family name.
production requires
"helly mother" to be very sophisticated and qualified for three generations of grandchildren.
one family's “shelly mother” may start to be the same, but as the number of generations inherited increases, the “shelly mother” of a later generation becomes different, because family members and events are different.
all material produced by shelly's mother must not be prepared at home and must be found in the village's large, multi-generational families, and the children must be the same.
when the rope is drawn, it is to be retroverted, with a left and a left and a right and a right and a right and a right, with a length of two and nine feet.
a solemn ceremony will be held at
for the “helly mother” to kill pigs and slaughter sheep and to invite the quartet, men, women and children alike, to bow before “helly mother” and to take their seats.
the pigs that were killed at the altars, except for their offerings, are given to their relatives and friends and are never used to sell.
every day on the first day of the month, the families of the siber family are given “helly mothers” to protect their families and their families.
“shelly mother” is a symbol of the siebers' desire for their children, and also of the sieber family's state family.
shelly's mother's tablet, usually on the north-west corner of the hall, is symbolically marked by a two-size line.
it began to be served after the 23rd month of the agricultural calendar, when it was loaded in paper bags and put back in place at the beginning of february.
the
folklore festival
will include, among other things, the celebration of the 16th anniversary of the mother of the year and the new year and new year's celebration of her majesty's mother and the return of 2nd lady of the year in early february.
the pigs that were killed at the altars, except for their offerings, are given to their relatives and friends and are never used to sell.
the ceremony was family-based, organized and well-received.
there is also a set of processes: offerings, fragrance whips, and people bowing.
on the birthday of shelly's mother, on the 16th of the month or the new year, the man in the house, from a bag of fury paper in the northwest corner of the west corner, asked her with great respect to hang her from the north-west corner of the house and turn her back to the south-east corner, and to hang her on both ends of the room with a stick.
until february 2nd of the calendar, she'll be together and put back in a paper bag.
i'm sorry