Four traditional festivals of Chinese folk: what are the traditional practices at the midday festival
the afternoon festival
and the spring festival, the ching myung festival, the mid-autumn festival and the four traditional festivals known as chinese folk festivals are folk festivals that combine prayers and blessings, joy and entertainment and diet.
since 2008, the festival has been classified as a national holiday.
in may 2006, the state council included it in the first national list of intangible cultural heritage; in september 2009, unesco officially considered and approved the inclusion of china ' s non-material cultural heritage at the end of the day, making it china ' s first-ever non-material cultural heritage.
the word “nunday” was first found in the "tits of the wind" in the queen's queen's queen's queen's queen's queen's queen's queen's queen's queen's queen's queen's queen's queen's queen's queen's queen's queen's queen's queen's queen's queen's queen's queen's queen's queen's queen's queen's queen's queen's queen's day: “the mid-day of the mid-summer queen's day, may 5 may and the day of the days queen's queen's day, which is the same as summer's queen's day.” chen yuen-ju, “the kyoshi city dust, 1st in may, 2nd in second and 5th in fifth place.” the ancients used to refer to the first days of may in a different way, so the first day of noon was called midday.
on the basis of the calendar, the moon is built, calculated in the order of 12 places.
the fifth month is the midday month, which is the midday of the noon day, and the midday of the day is the sun, so it is called the midday.
the northern regression line is also known as the mid-day festival (since the midday is just between the summer and about, the sun is a direct reflection of the northern regression line, and the sun is in the sky at the mid-day of the year).
according to statistics, the name of the midday festival is the largest in all traditional chinese festivals, with more than 20 names, such as tyyang festival, day day day, dragon boat festival, sunyang festival, step five festival, heavy five festivals, day five, mid east festival, summer festival, may festival, day of medicine, herbal festival, tharam festival, noon festival, kahara day, daughter's day, day of noon day, rata festival, poetry day, dragon festival, sons day, yellow festival, lean festival, temple festival, etc.
the festival has its roots in the worship of the gods, and it has evolved from the ancient dragons.
at mid-summer afternoon, the dragon's 7th expedition flew up to mid-south, the day of the dragon flying, as in the fifth phrase of euyon gossip girl: “the dragon is in heaven”.
the ancient culture of stars and elephants in my country has a long, rich and deep history, "the heavens and the earth have opened up, and everything has become so obscurant and ignorant.
the sun and the moon turn round in five parallels, and the emperor leaves the sky, the vision of the heavens and the law of the earth, and spends his work to set the sun and the moon.” on the basis of the orbits and positions of the sun and moon stars, the zodiac and equator areas were divided into “28-nights” and the eastern “angels, dingles, houses, hearts, tails, porridges” formed a complete image of the dragon, known as “seven-beds of the dragon”.
dragon's seven-bed run-off cycle coincides with the four-hour cycle of a year, with spring rising in the east, summer rising in the south, fall retreating in the west and winter not under the northern horizon.
at mid-summer afternoon, “flying dragons in the sky”, the star of the dragons, “the fire” (heart two), hangs high in the middle of the south, and the dragons (the sun) flourish.
in emancipation“flying dragon” is both a “right” and a “right” image.
the ancient festival, which is a carrier of ancient cultural heritage, has chosen to hold the dragon festival at the end of the afternoon, in connection with the time of the sun in the middle of dragon's seventh quarter.
in the traditional culture, location and time, as well as gossip, are linked.
on mid-summer noon, the dragon star flies up to mid-south, as in the words of euyue gossip girl: “the dragon is in the sky”; at the end of the day, the dragon star is both “right” and “right” and is in the “right” position of “middle” as a sign of great interest.
the essence of the word “lone” in the words of "li gian" is an explanation of how the dragon operates at seven and four hours a year.
the sky-like "flying dragon in heaven" is given multiple meanings and bestowed upon it, and forms a ritual of sacrifice to the dragon for the reward of long-zuund, for the blessing of god, and for the exorcism of evil.
the midday culture fully reflects the natural vision of “one human being, one human being” of the ancient chinese nation.
the beginning of the festival, which covers ancient planetary culture, humanism and so forth, has a deep and rich cultural content; it has a rich variety of folklore and a wealth of content in the heritage of development.
the afternoon customs of
are rich in diversity and vary in content or detail across the country, depending on the geographical culture.
these rituals revolve around such forms as the sacrifice of dragons, the prayer of good, and the scavenging of evil, and are based on the desire to bring blessings and to fight evil.
traditional festival ceremonies and related customary activities are important elements of the festival element.
at the midday festivals, traditional folklore events are held to enrich the spiritual and cultural life of the population and to promote and sustain traditional culture.
mainly
are the canoes, lasagna and scavengers, luncheons, herbal water, paper beaks, swings, a midday charm, a hundred snout, lunchtime water, canoes, paper dragons, a dragon boat, a looker ' s boat, ale, aristocrats, fantasies, sunburns, yellow vines, paints, scavengers, scavengers, scavengers, five-coloured lines, scavengers, teas, eggs, bean bean bean girls, a five-tometh, scavengers, scavengers, scavengers, and so on.
the activities of the quil long boat are prevalent along the southern coast of china and have been well received by the peoples of china and international competitions.
the canoe is a multi-person co-op race, an important event at the midday festival, a festival of the ancient dragon totem offerings, and a relic.
it is an important event at the midday festival, and it is still very popular in the southern coastal zone of my country, and it has been widely welcomed and international competitions have taken place since its departure.
archaeological evidence indicates that, about 7,000 years ago, the ancients of the coast used canoes to fish off the coast.
according to the first exhumation report, as far back as 7,000 years ago, the ancients had built a canoe with a canoe.
the canoe was originally carved from a single canoe, and later developed into a dragon boat made of planks.
among the ancient records of the origin of the dragon canoe, it was first found in east han.
according to the origin of the thing: “the competition begins with the consummation, and today the dragon ship is also。mr.
ibei's midday exam said that, more than a thousand years ago, the practice of the dragon canoe had existed in the village of wu viethang, in order to save itself from the usual water and drought by sacrificing the dragon.
at midday, there are dragons and canoes, which come from ancient mosaics and, in some cases, from phoenix ships.
the canoe is a form of worship by dragons in the folk faith, that is, by the gods of dragons, to pray for their blessings and to put an end to evil.
the dragon boats are usually sank on the bottom of the river and are also placed on a wooden shelf on land and protected by a shed.
every year, at midday, on the day of gestation, the dragon ship goes in or floats from the bottom, and the sailors begin to train and compete until midday.
the battles of the dragon canoe are divided into dragons, the sacrifice of the dragon god, the cruiser and the reaper.
before the dragon boat competes, the dragons and the gods will be sacrificed.
when you're out of the water by midday, you're going to have to lay your head, your tail and prepare for the race.
and buy a pair of paper-made roosters to keep them safe.
guan and taiwan worship the temple of their mother.
in the region, rituals, rituals, candles, paper-burning money for chickens, rice, meat, fruit, sorghum, etc.
in the old days, people sacrificed the dragon god in a very serious atmosphere, praying for good, for good, for good, for evil, for evil, and for good.
there was also a ritual to worship the quil'an in hubei.
at the end of the afternoon, the pips and pips were taken as one of the important elements of the pips and pips, and the house was wiped out, and the pips and pips were inserted in the doorknobs and suspended in the courtroom.
it is also considered to be an evil-doing and a good-doing role for the community, and it is customary to wear it on the door during the afternoons and follow the practice.
is a multi-year aquatic herbivorous plant whose narrow blades also contain volatile aromatic oils, a drug for the dexteration, decomposition of the bones and insecticidal; <
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the practice of weeding at noon is common in both north and south.
it is interesting to note that whether the south is seen as an exorcist of the heavens and the earth on the day of the sun and the good, or the north on the day of the moon and the day of the moon for the avoidance of the evil, its customs, such as weeds, aerobics, salivas and pharmacological baths, are compatible.
herbal water
, one of the noon practices, is the strongest day of the year for herbs, and the afternoons are everywhere.
herbal water can cure skin diseases and degenerative gas during the afternoon.
the pharmacological nature of herbal herbs plays a crucial role in the practice of cooking herbs in many parts of the country during the afternoon.
herbal water, which is anciently recorded as balm soup, was first recorded in the great diaries, sha xiaozheng, in west hammau, but it was not orchids, but orchids or herbs of chrysanthemum, with a fragrance, which can be used to boil.
“on may 5th, competition for impurities will cure the disease”.
it's so commonit still exists and is widespread.
in guangdong, children wash their water with herbal herbal medicine or with herbs such as ai, bo, phoenix, white jade, etc., while young and adult men go to the river and the sea to wash the canoe water, wash it off and bring good luck.
in hunan, guangxi and other places, the baths are bathed with pedestals made of pedestals, saplings, and so forth.
it is one of the important practices of the festival.
"he who is in the heavens and the earth, and he who was of the ancients, such as." the heavens and the earth are the essence of life, the ancestors are the foundation of humanity, and the ancestor is a custom of filial filial practice.
according to the perception of the people, their ancestors and heaven, earth and god, as well, should worship them.
because of the “ spirits of heaven” of the great fathers, who care and look after the children and grandchildren of future generations at all times, the people of this world will pray and repay their refuge and blessings through sacrifice.
it's one of the traditional practices at noon.
the fragrances are usually filled with herbal herbs with aromatic know-how, which are fragrances, deworming, pestilence and disease prevention.
the sun is a four-coloured arm, and it wears a fragrance bag, and it's a fine little luminous.
the fragrances are also called fragrance bags, fragrance bags, fragrances, fragrances, fragrances, fragrances, fragrances and fragrances.
they are usually fragrances, fragrances, fragrances, fragrances, fragrances, fragrances, fragrances, fragrances, etc., and are usually made of fragrances, fragrances, fragrances, blues, purple wires, or cotton in colour-coloured silks or cloths, mixed with tan, fragrances, fragrances and so forths.
at the midday festival, the children wear a sauna, which is said to avoid evil.
the fragrance, in various shapes, is now a universal craft, in a series of different forms, small and cute.
in some cities in the south of china, young men and women also express their deep love through the use of perfume.
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the ancients believe that the triple fire at noon on the noon of the noon of the noon of the noon of the month is a time when the sun is so bright, at this point in time when it is the best smelting glass, and when it is made, it has incredible power.
the practice of using a mirror for evil, with its extensive applications and genetics along the southern coast, is a common sight for young children born with silver mirrors, etc., which are used by children to prevent evil.
new temples and temples, whose ridges are also often decorated with brass glasses.
these are the doors, windows above the new buildings in the modern sector, and mirrors that are often found hanging, which are used for so-called deceiving.
as a result, the cultural beliefs of the mirrors are deeply rooted in civil society.
five-colour
, also known as five-colour, five-colour.
old-fashioned names for deserters, juzo, etc.
it's a mosquito net, a crib--it's called twirl rope, and a body rope.
"on may 5th, with a coloured armhe is known for his long life, one life-long, one life-long, one soldier-long, one five-coloured, one zhuso, one soldier-in-arms, and a ghost-in-law.
china's ancient reverence of five colours is a blessing.
as a result, in the early days of the festival, the first major event after the rise of the adults was to tie the child ' s wrists, ankles and necks to the five colour lines.
when
is connected, children are forbidden to speak.
the tradition of graft and white, black and red silk lines, which are tied to children's arms or necks, began on 5 may and ended on 7 p.m.
on the birthday of the “seven mothers” before being released and burned with gold.
it was also said that, on the first rain day after the midday, the cutting down of the line in the rain meant that the river would wash away pestilence, disease, which could lead to a year of good luck.
the five colours of
are the five lines, and the five colours are the five sides of each other, each with a mysterious exorcism.
cyan wood, representing the east; red fire, representing the south; yellow earth, representing the centre; white gold, representing the west; black water, representing the north.
it is marked by animals, with green dragons in the east, white birds in the south, white tigers in the west, zhiwo in the north and yellow dragons in the centre.
in fact, the symbolism of five-colored silks to exorcise the plague is far more evident than the actual function.
in dong jin-hoon's pocket, it was written that five colours of paper were hanging in the mountains, calling for the witchcraft of the five ghosts, which would probably be a symbol of the five ghosts to protect them.
the line of five colours, which originated from the ancient concept of our country, may be related to the ancient southern customs of the human body, which are tied to the arms or are the heritage of the body.
“the more people are in the water, so they cut off their hair and their bodies, like dragons, so they do not see harm.” at noon with a five-coloured arm, it used to be popular.
in the future, it has developed into many kinds of beautiful ornaments, such as long-term insinuation, long-term locks and fragrance bags, and has become increasingly sophisticated, making it a folk art special to the midday festival.
it is also a custom to fly a kite at noon in a city in the south of china.
in the midday hours, the children's kite was referred to as “floating”.
a kite, or paper.
it's a toy, with paper or argon on a skeleton such as bamboo, and a long line attached to it, which can go up to the sky in the wind, which is a purely aerodynamic vehicle.
it is a traditional practice in the south of china to soak the canoes during the
midday festival, and it is known as the canoes, the canals, the canals, the coronals, the tarantulas, the tarantulas, etc., at the end of the afternoon, as a blessing and as a deterrent.
at mid-summer afternoon, the stars of the dragons flew up in the middle south.
in folklore, dragons are the mascots and the masters of wind and rain, and they fly and rain.
in natural phenomena, around the midday hour of each year, our warm and humid gas flow in the south of the country is active, and the cold air from the south meets in guangdong and guangxi, fujian and hainan, often with large and sustained precipitation.
when strong precipitation comes at noon, the river rises rapidly, providing a good site for the canoe.
according to the traditional version, it's good and good to see things through.
each year, the dragonwhen the canoe comes, people take their families to the river to wash the canoe's water, and the ancients think that the canoe's water has the effect of deceiving the evil, and cleans up, washs away, and brings blessings.
the long-term insignia of it started in handy. east han should have read "true tsai wen": "noon, with a coloured arm, avoiding ghosts and soldiers, a pestilence, a long life and a soldier." it is a traditional practice at the midday midday water< p> midday< p> midday water is used in wells between 11 p.m. and 13 p.m. on the afternoon of the afternoon, when the midday water is considered by ancients to be the water that is the best to avoid evil. at midday afternoon, the sun rises, so the “morning water” is called the “extreme sun water”; it is also called the dragon eye water, the sunyang water, etc. the sun is the strongest of the day and the best of the days of the day to exorcise the evil, to cleanse it and to remove it. tainan has a tradition of taking midday water for iron, and uses the midday water to the sun to make irons more durable. the lunchtime water is said to be used to make tea and make special salsa, and to drink and even have the strange effect of treating the disease. the guangnan folk proverb says, “i wash my eyes in the middle of the afternoon, i see my eyes”, and adds, “i drink in the middle of the afternoon, and i take three years' medicine”. in guangdong, there is a practice of "noon" in some places. after lunch, the family put a "noon charm". it is about an inch wide and nearly a foot long of yellow note, with the words "the 5th of may at noon, the disabling of the verbs, which are not verbs." and hanging on the gates, and the tails of the phoenix, and the leaves of the leaf, and putting on a leash of garlic, and shunning the evil with a shade. there are also people who have little ties written in yellow paper on the door: "ai fong for every good and a sword for all evil." taking drugs is one of the ancient midday rituals. according to civil society, noon is the most plentiful day of the year for herbs, and afternoons are used. and at noon, and at mid-summer, and at that time, all things grow, and their strength is strong, and their herbs flourish. during the afternoon, in many parts of the country, customs such as fumigation of leaves, hangings, drinking and drinking have played a crucial role. in west han's diaries, sha xiaozheng said: “this day is a day to save up the gas.” “on 5 may, competition for impurity cures”. in zimin's zimin's monopoly, the may toad catch was also recorded for pharmaceutical use. in many areas, there is a habit of catching clams in the afternoon, such as jiangsu, who collects clams on the afternoon, stings them and makes chinese medicine soaks; the hangzhou people also feed their children, saying that they can put off the fire and have no scabs. and five days in a toad with molluskup and dry, a clam, and covered on a scab that will disperse. it was on this day that the drug was taken because the herbal leaves matured and were of good quality. the best time for drugs is at noon. chen yuen-juen's article 22, “the pharmacist drug”, quotes “the pharmacist pharmacist in the morning of may and in the afternoon of may, the day of the day, the day of the day, and the day after the last three days”, means that the pharmacological effect of the pharmacist at noon will be maintained for a long time. medicines produced at lunch facilities are more widely available for saloon, ale and yellow. at the afternoon festival of the painting , the , the , the , thep, thep, thep, and thep, thep, thep, thep, thep. the typical method is to draw the word “king” on the forehead of a young man with a yellow wine, to exorcise him with yellow, and to sedify him with a tiger (“the king” is like a tiger, and the tiger is the king of the beast because he is the successor). “every day to the top of the sun, as of the first day, he shall be given the wine, and shall be painted with a baby's collar and nose in order to avoid poison.” in addition to ointment on the forehead and nose, it may be applied to other places with the same intention. shanxi's "hashishi county" cloud: "nunday, gin, gin and two hands and two feet... is a long-term relief." new hands , the guangzhou people take the afternoon festival very seriously, and the old customs are present from the beginning of may until the beginning of may. young “new hugs” (in-law), six or four in a “full box” to greet the elders with sorghums, pork, raw chicken, eggs, fruit, wine, etc. girls and children are woven in five-colored filament packs, which are usually given by their new wife-in-law, with her aroma, eight horns, peppers, and so on, and on the one hand, the new wife-in-law's finery, and on the other hand, the new daughter-in-law's crafts, commonly known as “the new graft”. sending disaster is an ancient midday folklore in some parts of the south of the country, whose main thrust is to exorcise and eradicate it. at noon at the end of the day, when the hand was washed in the eye with the decorated water, it was thrown in the street and called “debate”. it also takes the form of a visit from a social temple to receive a walk-in idol, a visit to the people, a visit to the country, and a safe stay at the border; and the expulsion of the evil spirits by the law and by means of a symbol. the herbs are a civilian game derived from herbal herbs, which takes place during the afternoon and competes with each other to find strange flowers or varieties. the origin is unknown and is generally considered to be relevant to the emergence of chinese medicine. han had never seen a play of grass. in the form of a war, weeds give each other name, name and name, many of them win, and they have both plant and literary knowledge and the beauty of the knowledge, while children squeeze each other with their leaf handles, and those who break them lose, and fight each other with another leaf. peaches is an old-day midday woman's headdress, mostly in gangnam. some areas are also known as health workers. this thing says it's from ancient timesit's a different form for the aids people. the chongqing book quotes tang song’s sun ki-yun: “it is a strange coincidence that the five-day victory will be won. and whosoever produceeth a leaf with a sheath, or amplifies a fairy, or a buddha, or a horde, or a worm, or a fish, or a beast, or an occult flower, at the midday of midday, the ancient northerners saw the day of evil and the day of evil, a thought that had been passed down in the folk faith, and thus the practice of seeking peace and avoiding the evil. five poisons refer to americium, snakes, scorpion, gecko and americium, which are the five largest in ancient north. "p" and "p" like "p": a folk dance, also known as "hippy." according to the information received, the jump of the clock, which originated in north song, is a legacy of traditional folklore in the guhuizhou, with many elements, such as the walking out, bridalship, anti-narcotics, among others, which reflect the popular admiration for the zhong zhong zhong zhong zhong zhong zhong and the longing for good to be done. in civil society, the clock is a symbol of the protection from evil, and the midday jump is meant to eliminate five poisons, to be safe for four seasons and to be productive. when they arrived in chiang dyna, most of the residents of gangnamsu and zhejiang were put on the door or in the hall for january in may, with a view to exorcising the evil and evil. ghost-hunting: it's a midday festival practice in the gangay region. in the gangay region, homes are suspended for the purpose of exorcism. according to the news, the emperor tang ming yuan, who spoke of the return of wuming to the palace, had a fever, had a dream of a second ghost, a small child dressed in red pants, stole the fragrance of the princess yang and the jade of the emperor, and ran around the temple. the great ghost wears a blue robe and wears a hat, grabs the little boy, digs his eyes and swallows them. his majesty asks the great ghost: "my name is zhong zhong zhong zhong zhong, and i will rid his majesty of demons." after the king's awakening, malaria healed, so he made a painter, oh doko, to paint a picture of a ghost, as he saw in his dream, and to make it known to the world at noon, to be posted to exorcise evil. this is a short introduction to some of the traditional practices at the midday festival. in addition to these colourful customary activities, the festivals are marked by lunch-fest foods such as scallop, yellow, pastry, pastry, pastry, pastry, pastry, frying, tea, egg, venom, wine, wine, tea, etc. the practice of cuisine, which has prevailed throughout china since ancient times, has become one of the most influential and far-reaching of the chinese people. i'm sorry