The noble ceremonial practice of Mongol "To Hada"

: "no feathers, no wings, no wings; no manners, no good looks, no shame." this proverb is a true reflection of the manner in which the mongolian people worship the ritual.

the dedication of “hada” and the toast is a noble ceremonial form of the mongolian manner.

honours and congratulations are paid to the high-status guests present for their “hada” and toddlers in connection with important celebrations or welcoming dignitaries and gifts.

today we come together to learn more about the ceremonial ceremonial “to haddad” practice of the mongols.

khada (mongols: х, དར།, 拼, á, á) is a ceremonial silk fabric of the mongolian people and an essential part of social activities.

a long scarf or veil of honour and congratulations, mostly white, blue and yellow.

in addition, there are five colours of hadas, blue, white, yellow, green, red.

blue means blue sky, white clouds, green is river water, red is space god and yellow symbolizes the earth.

the coloured haddad is the most precious gift given to buddha and his next of kin as an arrow.

buddhist teachings explain that hada is buddha's costume.

so, it's only for specific circumstances.

the word “hada” and in mongolian the word “hadaga”.

hada is generally believed to have been brought into tibet by the generation of kublai.

in 1247, zaban gongazen, the father of zagafa, met in wuwe, kansu province, sunzhou, on the outskirts of the capital and lived in the palace.

in 1260, mr.

kublai succeeded him as the head of the country and led national buddhism.

for the first time, in 1265, simba returned to the temple of sharjah and paid a tribute to the buddhist statues and monks of the main monasteries.

it has been said that, when zippa presented hada to the buddha of the great temple of lhasa, a godmother in a fresco extended her hand and asked him for a huda.

thus, the mother at this stage is referred to as “dhumatal al-uma”, which is “the mother of hada”.

in civil society, hada is also described as a fairy belt.

hada is similar to the “silver” in the ancient han “silver”.

the documentary documented the success of the ogurt water management conference, which was attended by all nations.

china's jade, the word "yu" is from the king, and it should mean a jade device, such as a hymn, et cetera, et cetera, et cetera, et cetera, et cetera, et cetera, et cetera, et cetera.

the word "turban", in chinese, means a rectangular cloth.

the term “the jade” is intended to be “in the extended family of china (expressed in the name of the jade) headed by the emperor-in-chief, where the people of the world salute each other as brothers (expressed in the language of the jade)” and to be interpreted as “a family of brothers”.

the ancient "p" is the same color, material, shape, function as the tibetan hada now seen, and there is reason to believe the end of the tibetan hadathe extreme source, perhaps ancient, is the “things” (the history of the tibetans dating back to the age of tai chi).

coincidentally, there are a lot of tibetans living in wenchuan county in the province of sichuan province, the birthplace of dahai.

a variety of tests are available on specific sources of hada.

in the mid-sixteenth century, tibetan buddhism was introduced into the mongolian region, and ordos accepted hada from tibetan buddhist monks as an indispensable item of daily rituals and passed on from generation to generation.

according to the marco polo traveler: “on new year's day, in all the provinces and kingdoms under the great khan's rule, dignitaries with territory or jurisdiction gave the khan valuable gifts such as gold, galactic gemstones and white cloths, in the sense that his majesty's life and wealth would be sufficient and indefatigable.” as you can see, it's a blessing to offer hada.

there are three main types of haddad: principal nekohada, first class ahihada and second class haida.

and ah-hee and so-she-hada are in third and third, respectively.

azahada, a replica of ahihada, was singled out, and the lower class of sosoranda (soda) was singled out.

the so-called nekuhada is the principal hada from the royal treasury.

this kind of haddad is long and of good quality.

this has a long wall pattern and an eight-faced emblem and a blessing.

hadani-madler, the "dark day" of hada, is one.

in the past, the market was unable to buy necuhada.

the counterpart of nekuhada was the exterior, but it was later called the exterior susihada.

the format of hada is very high, with blue, white and white “sambe” hada and yellow silk hada commonly used in the everyday life of the mongolian nation.

blue haddad is usually used to greet the well-being of the people and to inform them of some kind of ceremonial hospitality.

white hadadato is used for old people ' s birthdays and high-spectrum events, while yellow haddad is used for temples and rams.

hada has a habit of giving homage to hada during rituals in which he uses the

collection, mongolians and other ethnic groups to honour buddha statues, to visit his elders, to greet him, to greet him, to marry and to marry him.

in this way, the tribute to haddad is an expression of respect for buddha and a tribute and a blessing to those who have seen it.

there are plenty of occasions to use hada.

red and white events, welcome, thanks, etc.

can be used by hada.

the dedication of haddad is an expression of purity, sincerity, loyalty and respect for the other.

of course, different meanings are represented in different situations.

hada's folding methods vary depending on its use, generally with access-type folding and dedication-type folding.

there are different rules to give to hada.

the first was to fold hada into four pairs, with both sides facing the victims.

usually, the other side hangs hada around the neck of the victim when he is faced with a living buddha, a monk, a senior man, who bows down, puts his hands in his hands, or is committed to the case, or through a proxy.

for the younger generation, we'll put hada on each other's neck.

and the generation bowed to each other a little bit and gave hada to each otheryou should take it with your hands and arms to show respect and gratitude.

in this way, people express their welcome and affection to their guests.

in the prairie, when it is often seen that hada is given, the master holds hada with his hands and sends a blessed message or a blessed song to hada.

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