An overview of Mongolian traditional festivals

the mongolian people are one of the ethnic minorities in china, a traditional nomadic people, mainly in east asia, and the main ethnic group of mongolia.

mongolians are more advanced in science and culture, and music and dance are relatively prominent in art.

so what are the well-known festivals and traditional festivals of mongolians? the traditional festival of the mongolian people in the southern yunnan province along the tonghai district is the luban festival of the mongolian people.

each year, the calendar is held for three days at the beginning of april.

far from 1253 a.d., the ancestors of the mongols followed their troops from the ancient mongol grass to the south-west border of their motherland at the time of the yuan dynasty.

as a result of their long life with other ethnic minorities, the environment changed from pastoralist to fisherfolk and became farmers.

building techniques have also been learned from the fraternal nation, in accordance with social needs, and a number of buildings have been built that are better than others.

the houses they had built were not only stylish, different, but also durable and well-known civil architects in phinam, who were greatly praised.

the local mongolian people are also proud of this.

to commemorate and celebrate their achievements in civil engineering, the legendary day of the delivery of a “mode of wood” by ruban to his disciples, the second day of the agricultural calendar, was designated luban day at the beginning of april.

according to the legend, the mongols were first learned as a smart hindsight.

the flag was first taught by baeluban, and learned a good hand in woodwork.

he later resigned from his post and travelled around the country, where he learned the skills of stone and bamboo.

because of his skill and high moral character, he is known as a “flag class”.

but the flag never forgets luban's enlightenment, and on the day he was given the “mode” in luban at the beginning of april of each year, he gathers all of his apprentices to explain to them the “mode”, so that the students who are about to leave will perform the skills of sawing, pushing, drilling and digging.

after the death of the flag, the holiday of early april 2, known as the luban festival, was carried over forever.

at the current luban festival, mongolian villagers are going to kill pigs and slaughter goats and stage a performance.

mongolian architects, however far they may go, have to come back and celebrate their holidays at home.

the honolulu-ruban statues in the temple were brought out to march in mongolian villages for a week.

the drums, the firecrackers and the propagating of luban ' s achievements were loud and solemn.

at the same time, there are dragons, dancers, raffling boats, etc., and then they gather to sing and dance in the square and are very happy.

the festival lasted three days.

at this point, if one of the craftsmen does not come back to the county for the festival, the village people will look down on him and think that he is a man who is disrespectful, unloved and disrespectful.

the festival was followed by a busy agricultural season in finnan and began harvesting wheat and oilseeds.

until the end of the field, the rake and the plug, the craftsmen went out to work.

the mongols' day of hunting day

is a traditional mongol holiday held by the people of the hullenberg union in the eastern part of the country at the beginning of the month of may.

on the day of the festival, the mongolian hunters in the villages will ride according to their traditional customsthe horse, with a gun, a knife, a hound and a “blub” (a wooden-sized, oriented, hunting tool, with a high probability of being thrown at a prey), goes up the mountain and hunts.

a hunting day is a hunting day, in which a good hunter of high moral standing is to be named “abinda” as the head of the great battle.

from the beginning of the hunt, hunter groups entered the ring from different locations and gradually narrowed the circle from different directions.

a picnic will take place at noon.

in the afternoon, the engraved hunts reached their climax.

at this point, there was a growing concentration of prey and a growing concentration of hunters, which competed for hunting, and a large number of animals became their spoils.

when they returned with joy and shouted for the triumph, the villagers gathered at the entrance of the village and welcomed the hunters.

there are different stories about the holidays.

it was said that the ancient mongolian tribe had been attacked by different ethnic groups and had been spared a retaliatory revenge killing as a result of the crowd ' s siege and enemy aggression.

every year since then, the mongolian tribes have had to be surrounded, firstly by vigilance and constant vigilance, and secondly by increased military exercises and skills.

according to another legend, genghis khan was disabled as a result of a horse-on-seating injury and died of illness in early may.

the latter hunted and shot the beasts on the fifth day of may in order to save them from further fear of the horses, and also to remember and thank the holy king.

the mongols sacrifice is a traditional mongol festival.

each year, the calendar is held on 20 march, 15 may, 12 september and early october.

the "mongol secrets" recorded: "in the spring of that year, the two wives of the emperor, quilba and zhui, died, and the tea of the sacrifice was no match." it's the ancestors of the early mongolian clans.

the history states: “the gift of his ancestors, the cutting of their cattle, the hymn of mongolian voodoo, and the building of national customs.” it's a mongolian family sacrifice.

by the third year of the year, the temple will be built, the eight white rooms will be celebrated every october.

in ming dynasty, the mongols also sacrificed genghis khan and his own “eight white room”, and after ming dynasty, in ordos ikin reilo, the dharhart department was responsible for sacrificing genghis khan as a mausoleum.

in accordance with the traditional custom, rituals are held every four seasons of the year, and the pastoralists gather in front of the mausoleum to pay homage to the “generation of glory” beyond the epicentre.

on that occasion, the mongolian people gathered as mausoleums, guided by the darhit, known as the genghis khan guard.

the

was first rounded three times around the gold pole just south of the temple to 99 people.

then he poured out horse milk at the 81st bow of the pillar, and then rounded horses and ponies.

when walking around the pole, they are also milked with little wooden spoons.

and when he turns away from it, he is chained by the watchers to the back of the horse, and if he jumps in shock and puts it down, he will re-link it.

after the ceremony, a drink is given.

the drinker kneels outside the house, and the guard pours the wine out of the drinker's pot into two cups, and the drinker brings it to the house with a long slab.

after you've given the wine, give the hada, the candles, the spices and the chordssheep.

subsequently, a small piece of lamb tail oil was thrown into the pre-heavy firebasket, followed by the burning of the hada fragments, and the knelts of saliva and a small piece of lamb on their knees in a large silver cup.

all ceremonials may voluntarily donate money, in varying numbers.

the guard returned to the priest with a white bag with a small snout, a piece of leather, and a piece of hada, which was seen as a sacred object of disaster.

the ceremony is followed by running horses, shooting arrows, wrestling competitions and singing and dancing activities.

the sacramento de genghis is ancient and sacred in the heart of the mongolian people and has a long history.

it is this festival that is being used to pay tribute and respect to genghis khan, a distinguished and heroic mongolian hero in history.

in the past, various sacrifices at genghis khan palace were over 30 per year.

now it's a few days of commemoration.

this mausoleum is located in ikinholo, in the middle of the plains of ordos, in inner mongolia.

it is large, well-structured and stymied.

the mausoleum has a five-metre-high genghis khan statue for sacrifice and worship.

mongols are traditional mongols.

it is usually held around the festival or midday.

on the day of the festival, each of the rider's horses was put together, and the imprinter was stamped on the centre of the horse's left cheekbone.

on that occasion, the mongolian people set fire to a campfire in the designated pastures, and picked out a highly respected, well-versed, well-trained and well-versed pastoralist.

the mongolian riders who took part in the pack were arranged in one word, and they were given a tribute to hada and their blessings.

this is a time when the mark is red in the fire, and it starts with a shout, and the riders are standing up and rounding up the horses, whistling, thundering, and the scene is extraordinary.

those who watched the horses came not only from the grasslands, but from a wide range of people, and gave the viewers a good look.

mongolian girls also take the opportunity to choose their lovers, which is the critical moment for mongolian boys to develop their own horse skills.

mongols are said to have hit the mark from the 12th century.

in order to adapt to the needs of war, gith khan printed on horses to represent ministries.

this approach is simple and easy to identify and then gradually becomes a gathering on the grasslands.

today, with the introduction of semi-farming, the method of horse-printing has changed, from an already stressful set of horses in the grasslands to one of footing in cattle.

the festivals of mongolians are seasonal.

when spring comes, everything recovers, the field is green and the five animals breed, there is a ceremony on the grasslands to pray for the five animals to flourish; when the milk season begins and ends, there is a horse ' s milk festival and a no-milk ceremony on the grasslands; and there is a ceremony to celebrate the results of collective labour when animals are stamped, their wool is cut, their crochets are trouped and made.

these are the traditional festivals of nomadic peoples and the important festivals of mongolian steppes.

the mahjongg festival, a traditional festival for mongolian pastoralists in parts of the sylin gual-langan autonomous region of inner mongolia, is held every year for one day at the end of august.

this is a great holiday for the mongolian people to wish them health, happiness and blessings.

i'm sorryduring the festival, people mainly eat dairy products, milk, cheese, tofu, horse milk, etc., and slaughter sheep and cattle, fried fruit and cooked meat.

on the day before the festival, the buckets were packed, fermented and made into cheese, and in the morning mongolian herdsmen were either riding on horses or strangling, or taking a car to the conference grounds.

when the sun rises, the main event of the festival, the race of horses, begins.

the race was attended by ponies over the age of two, which symbolized the growth and development of the prairie and aroused gratitude and respect for their nursing.

on the racetrack, people scream, and there's a vibe.

the young men on horseback, with their heads covered in silk and their waists covered in colored ribbons.

as the shots were fired, they pushed their horses forward, and people shouted for them, and the winners received material rewards.

this was followed by physical activities such as wrestling, tuning, throwing and singing and dancing.

at the celebration of the mahjongg festival

there are elders, heroes and flags for building grasslands, village cadres and invited distinguished guests, men and women pastoralists, children, etc., on both sides, and passers-bys.

at the meeting, the village chief toasted the people and paid tribute to the respected doctor.

some recite the poems written for the horse ' s milk festival, others pull up silk-coloured horse-heads, carry songs and dances, and the festival lasts all day from morning to evening.

the mongol lighting festival, known as "zulu" and the zulu festival, is a small religious festival on the 25th of october.

zong caba, the founder of the yellow religion, is said to be remembered.

at nightfall, the family set up a wooden shelf on a high slope, with its own light, which was made of grass.

the amount of grass is determined on the basis of the age of each individual, and the head of the grass contains cotton or wool coated with butter or sheep.

when the lights are lit, they turn three laps from left to right, and if there is a lama, the lama will take them, then they will pour wine and drink and bow down and worship buddha, and pray to the buddha for a long life and peace.

the little oil lamps that are being used in every mongolian bag, which are lit all night, symbolize the world's eternal light, with people dying for a hundred years.

every year, on the 25th of october, the mongol festival of lighting, when night falls, the family lights the lantern to celebrate.

most mongolians in today ' s bukser mongolia autonomous district and ghmin district are no longer able to burn lights; the mongolians in usu city do not light lights for more than one day, replacing them with various forms of entertainment.

mongol traditional entertainment activities include horse racing, camel racing, wrestling, arrow shooting, tugs, folk singers singing, horse-headings singing " ganger " and folk dancing.

turkut mongols danced in groups, monogamous dances, male and female dances, and danced with their partner, and danced in a fashion that showed the unique characteristics of the steppe nation.

the 23rd of the mongolian ethnic group who passed through their childhood was the mongol festival of the fire of the fire god, also known as the "year of the year" and one of the traditional mongols.

there are also areas that are not on the 23rd fire.

it has been reported that this was due to the genghis khan era, when some tribes were caught up in enemy attacks on the 23rd day, causing a delay in the offering.

since then, the mongolians have changed the day of the sacrament to 24th day.

the custom of the

sacrifice is common among the mongolian tribes, and the methods of sacrifice are essentially the same.

every time the festival is celebrated, the mongolian family starts to gather up in the morning to clean up the yard, clean houses, etc., clean up all the dust “accumulated” over the past year, and clean up the house and the house and the house.

all stoves are also to be washed, in particular ash.

then, we must prepare the wood we need for the fire.

the mongolian nation is very esteemed by the god of fire, who can give people happiness and wealth, calling three days old fire, 30 days moon fire and 360 days old fire.

young age is the day of the fire, so it's particularly popular.

the mongolian people believe that fire is a symbol of family prosperity and development, as well as a symbol of sanctity and cleanness.

it not only brings light and warmth to the family, but also warms the earth with its eternal passion.

thus, for the mongolian people, stoves are as sacred as buddhas.

on this day, fragrances will be burned in front of the statue of the god of the fook, for food such as cattle and sheep, butter, cream, and candy, called the "screech of the scene" and the family will be happy together.

at night, the prepared grass or dung is set on fire, then a little bit of the supply is removed and thrown into the fire.

the entire mongolian family prayed to the lord of fire, the god of the fire.

the annual festival of the mongolian ethnic group, known as “the year”, is mainly spring.

in ancient times, the mongolian people referred to spring festivals as “white festivals”, the most important traditional mongolian festivals.

today, mongolians call the regular month of farming "the white moon".

the mongolian people worship blue and white, representing their own people and viewing white as a pure, blessed and sacred symbol.

the white festival and the white moon are said to have been associated with the daily consumption of white milk and to have included a greeting of the new spring and a blessing.

the white moon is the time when people meet each other.

mongols celebrated spring festival with the words “old” and “new”.

it's the 23rd of the month, cleaning and cleaning.

after the twenty-third day of the month, the mongolians are preparing for the festival.

before the festival, people were going to make a nice mongol robe, and then they were going to have to prepare the ram meat and various dairy products that they had grown in that year, plus a couple of good wines, and then to start "tweeting horses".

on new year's eve, the mongolian family smoked their heads, cooked their feet, sat the whole family in the middle of the mongolian bag at midnight and began to drink and eat.

the elderly and elders are being greeted with “leaving wine” and eating dumplings in a fire pond.

then we'll have recreational activities, such as listening to artists' books and so forth, all night long.

some mongolians set fire to bonfires in the courtyard, throwing sheep stinging bones, sheep hoofs, house ash, wine, lamb, etc.

in the fire; the whole family, young and old, rounded up their hands and beat them.

mongol men jumped from the bonfire, carrying wine and roasted sheep heads and goat hoofs to their village neighbours.

the recipients of the gift came to the door with the same gift.

after that, a family gathered to play “shag” (garaha), “bogan gyrog” (mongol chess), “12”, “palma” and “four hu” and to sing wine songs to celebrate their good fortune and enjoy them till dawn.

before sunrise on the first day of the monththe ancients offered incense in the courtyard, and the men bowed three times to the south-west for the ceremony.

upon return to the house, the elders were given a “new year bowl” (with alcohol or food) to wish them a long life.

the elders wish them a happy new year with a beautiful hymn, and offer the young children a blessing.

early in the morning, after eating dumplings, the neighbours gave each other their new year's food (hot and meat) and toasted each other and blessed their happiness.

then the mongols, dressed in festivities, stepped up on their horses, ran away from their homes, congratulated the new year, bowed to their elders, and sometimes sang and danced.

young mongolian men and women also take advantage of this opportunity to race and chase each other in an atmosphere of joy.

this activity continued until the first quarter of the month.

in remote farming areas, in the early morning of the 16th of the month, when the sun was not out, there was also the practice of "habad" playing black ink.

it's when the other party sleeps, smudges his forehead, mostly with bottom ash.

the mongol maidel festival is a festival in observance of the 15th day of the month of the month.

on the day of the festival, each of the yellow temples hanged a statue of the melafé, and the nearby pastoralists came to the temple to offer their offerings and burn and worship.

if there is a living buddha, the buddha shall preside over it, and if there is no such buddha, the da lama shall preside over it.

after worshiping buddha, you have been led by a group of zuzda flags for traditional mongolian entertainment such as archery, horse racing and wrestling.

the mongol festival is a traditional mongol festival, celebrated on the 16th of every year by mongols engaged in animal husbandry, and is known as the festival.

in some cases the date is not fixed, and the date is fixed until the day before the day of light.

the festival started early.

on that day, the mongolians gathered all their livestock together, looked at their charisma, studied the arrangements for the lambs, calves and placed five-coloured silk belts on the animals, and asked the lama to read them.

everybody sit around and toast.

set the stoves, prepare the cuisine, eat together.

then there was a hymn, and it seemed festive.

mongols takhljan day (omnipotent omnibus)

taklargan day is a traditional mongolian holiday.

the festival is an annual large-scale tribal-centred festival for the mongolian people, during the summer.

"stealing" is a mongolian translation, also known as "obo" and means "stacks", i.e.

piles of rocks and earth.

omnibus, considered by the mongolians to be the site of the gods.

the form of the poach is broadly the same, with stones piled on top of the arctic, which are divided into three layers, large, medium and small, overlapping into cones, with white soil around them, about a dozen feet tall, like a pyramid, and with a long-sighted beam.

the number of “smuggling packages” varies from place to place, from single to group.

the most famous is the 13th bag of the sylin gullélé temple.

it's a festival in the grasslands of mongolia.

usually, the annual rituals take place in different places, some at the beginning of june in the third, and some at summer fall festivals, where weeds are abundant.

the mongolians brought with them a variety of offerings, including meat, milk and wine, milk and food, and gathered in the poaching area for a solemn ceremony.

then..and he shall put a branch on the bag, and he shall put on it a cloth of six colours or a flag of paper, and shall write on it a scripture, and invite the lama to burn the incense, and to recite the curse.

everyone kneels and prays, then adds stones to the bag, fixes it, and hangs new five-coloured cloths and twigs on the roof of the bag, etc., in the hope of good luck and the prosperity of human beings.

together, we'll go three laps to the left and pray for god's blessing.

the rituals are not identical in all places: the rituals of blood sacrifice, which are about four: blood sacrifice, where the cattle, horses and goats they feed themselves are killed and given to be taken before they are stolen; wine sacrifice, where the milk, cream, milk and a drop is spilled before the bag is stolen; and fire sacrifice, where a large pile of branches of dry trees, or piles of cattle, horses and sheep dung, close to the fire, where each household is given its own family name, where it is given a sacrifice, where “bhummaha” (sheep meat balls) is thrown into the fire and burned as much as possible; and jade sacrifice, where the tavern is used as a gift, which is now usually replaced by hard coins and rice.

at the end of the

omnipotence ceremony, there will be traditional recreational activities such as horse racing, arrow shooting, wrestling, singing and dancing.

after that, the mongolians who took part in the ceremony had an open drink.

young men and women often take this opportunity to meet each other, to play high and high, to chase each other, and to speak with one another.

the film, the "smuggle fair" in the novel is a picture of this.

with the development of society, as well as the renewal of the ideology and the improvement of the scientific level of the pastoralists, the sacrifice was transformed into the holding of the nadamu congress.

the mongolian valley festivalp< p蒙> 图 模 模 模 模 模 模 模 模 模 模 模 模 模 模 模 模>>>>>>>>>> 模 模>>>>模 模 模 模模 模 模 模 模 模 模 模 模 模 模 模 模 模 模 模 模 模 模 模 模 模 模 模 模 模 模>>>模 模 模 模>>>>>>>>>>>>>mongols, such as the bahraini flag, who work in agriculture in the east, often meet before the valley, rubbing out the tools used in the field and reciting messages of prayer, offering various foods for sacrifice, prostrating the mongols who work in the valley, then having a toast to each other, and finally carrying out various cultural activities.

that's what the mongols are saying when they celebrate harvests and pleasures.

the “nadamu” assembly is ancient and sacred in the heart of the mongolian people, has a long history and is the largest traditional festival of mongolians.

the mongolian people occupy an important place in their material life.

it was stolen from the ancient offerings, and it was written from the heart.

the `p' qing dynamite congress has gradually evolved into an organized and purposeful recreational event convened regularly by the mongolian official, which has grown in size, form and content.

at the time, the mongolian monarchy held nadamu on the basis of sumu (the equivalent of a district), the flag, the alliance, for six months, one year or three years, and awarded prizes and titles to the winners of the competition.

at that time, however, thanks to the manipulation of the mongol kings and nobles, good riders and wrestlers were often recruited by the prince and the champions were often won by his wrestlers and racers.

these people became his majesty's domestic slaves and a tool of glory, and the “nadam” congress became a place for the nobles to compete for profit and joy.

at that time, the “nadamu” congress was primarily for nobles and the lama。in the event of the prince's accession to the throne, or the annual “sacrifice of sacrifice”, the rulers use the “nada” convention to force herdsmen to give the prince their fattest cattle, sheep, horses and the best kinds of fur, and to choose the most beautiful girls for the royal and laonies.

after the establishment of the autonomous region of inner mongolia, nadamu became the national festival of the large mongolian pastoralists themselves and the annual festival of mongolians.

today, as a result of its integration into a distinct epoch of the times, it is rich in its content and form.

in addition to sports and artistic performances, the content includes recognition of advanced science and technology, exhibitions and material exchanges between urban and rural people.

in the 1980s, the “nadam” assembly gave new content and meaning.

the “nadamu” conferences are generally held under the flag (districts) and also under the name of the league (prefectures), the autonomous communities (provinces).

the party and the government attach great importance to this traditional gathering of mongolian people.

the conference has evolved into a major international gathering open and interactive with new elements such as foreign trade and tourism.

every time a “nadamu” conference is held, there is a large number of diverse commodities available to pastoralists to freely choose.

every time in nadamu, pastoralists dress up in festivities and gather around the assembly venue.

on the green sea, on the prairie, the coloured flags were flying, and the car was so spectacular.

far away, cattle, goats, horse chases, motor vehicles, motors, motor wheels, and nearby, milk and tea, and a little tweezer.

the mongol herdsmen who had come to the meeting were well-received, greeted and laughed and made up a happy symphony of grasslands.

the “nadam” congress is held annually in july/august during the golden season of the pastoral harvest.

at that time, the inner mongolia savannas, high autumn, wind and sun warm, green grass, sheep and horses, and a good harvest.

mongol pastoralists, dressed in colourful festivities, riding their harvests, riding their horses, leading their camels, catching their cattle cars, singing their shepherds' songs, coming from all sides to the “nadamu” congress, with delegations from their superiors and brothers' flags and counties to celebrate.

i'm sorry