"Moon's Day"
the month is also known as "yo" and "hey" and meant as a guest and also as a love.
it is a collective sexual activity of the zeng clan, organized in a village or ethnic name, most of the time before the spring of the coming year after the autumn when the farmers are idle.
the activities are divided into “youth bonding” and “village bonding”, which is referred to as “outside top” and is dominated by “back and forth” for young men and women; and “out and out”, which is divided into “hey, baby” (regional interaction), “hey” (village bonding), “single” (clan association), etc.
there are also those that refer to a particular element of the event as “the song also”, “the song” and “the play also”.
the month is more prevalent and most significant in the southern zeng region, from the southern zeng region, from the southern region of the zhang river, the san river, yongsheng, the southern part of the district of yui liping and from the northern part of the zeng district.
the “most months” (also known as the “ham year”) during the chinese spring festival were the most festive and festive, and the “hom years” were typically composed of singing teams, “ham year” teams, “hom year” troupes.
in the course of their journey to the village, the team plays different songs according to different occasions, including the chariots, the bulletins, the bayous, the road-blocking, the road song, the blessing song, the farewell song, etc.
on 23 may 2011, the third national list of intangible cultural heritage was also approved by the state council.
the sources of the month also vary according to the source of the month, which is the legacy of the ancient regional alliance.
the “section” is a territorial, rural community organization with a military alliance and a collective defence against humiliation.
second, it provides a bridge between young men and women of different ethnic surnames and provides a basis for their marriage.
thirdly, in order to promote solidarity among the different villages, to communicate with one another and to obtain mutual assistance in the event of natural or man-made disasters.
the lunar area is more or less the same as the lunar area, where there are no lunar areas; the whole lunar area is one in which both male and female singers sing to each other.
months also vary in size and are open to participation by men, women and children.
on their way, they were all dressed for the festival, and the "songs", "silents" and the theatre team went together.
the main house offers hospitality with wine and meat, and the guests sing in the daytime a show or a game, and at night sing a song in the night, and celebrate three or five days.
and when we leave, the house will also be presented with swine and sheep.
depending on the harvest, after the next year or several years, the house will return to the country.
the month also takes place only after the autumn harvest or during the spring festival to celebrate the harvest and celebrate the festival, while not losing time in agriculture.
the event, “moon too”, has a great deal of content and consists of the following seven main activities:
also plays
“mounts too” (behaving as an actress), a platform that focuses on the singing of performances, as well as collective social activities involving a variety of folk cultural exchanges, usually in the regular month of the agricultural calendar.
its main activities are in the form of performances from ai to bai, singing songs to qi, dating young men and women, visits by older persons to friends, etc.
in the year after that, the troupe teacher or singer suggested to zhang, where to sing, where to sing, where to sing, where to sing and where to choose a good day after the qiu ji has agreed to do soso that the two rahan (young men) could take the red stickers written by qi's elders and go to the designated place to worship.
when the person who delivers the sticker comes to the specified place, he must play three songs from the drum floor and then deliver the sticker to the hand of the b-chai.
after receiving the post, he arranged for his guests to be served with good wine and food, while consummating other guests.
if it is agreed to admit the kaiya to the “moon also play”, one of the old men will first come to the house to deliver the message to the zakaki goddess in the house and offer her three fragrances, three glasses of wine and three bows in order to show respect for her ancestors and her respect for her people.
(in the camp, it is a very serious ceremony, which must take place during the month and so on.
the red sticker sent was then posted on the main gate of the drum building to show the people of the quilion that one day a place would come to the moon and prepare the families.
after having had enough to drink, zilong arranged for two rahans to be sent out of the house by the messenger.
after receiving a positive response from the queen's army, the organization is ready to prepare.
on the day of the month, the men, women and children of azerbaijan will be together.
before leaving, zhang went to the “sat hall” to ask for the protection of saa, and then the whole of the country played with the girls, knocked on the drums, and invited zahan to the drumhouse to sing three songs to sing the "sat" and then three songs to sing the "sat".
after the song was finished, three iron cannons sounded, and all the people began to go to biya.
when we were near the b-bed, we blew the drums and hit them to show the news.
he had already summoned his people to the entrance of the village, where he had set up a barrier to sing and greet the guests.
the main singer sings the song of the road, and the main rahan girl knocks on the drums, plays the drums and leads the guests to the floors of the drums, turns around the four pillars of the drums, and the guests rest in the drums.
guests are accommodated at
, mostly in private.
each family arranges its own food, without specifying it, and every family does so with dignity in order to enhance its reputation.
the guests usually sing at the main house for three days.
if the play is very good, it's very lively, the main house stays two or four days.
on the day of the month, the main guest was the singer, and after dinner, the main guest went down to the drumhouse to sing the song "golden" or to step on it together.
singing "the old man" or stepping on the choir lasts until late night.
in the middle of the night, the young men of the main house found the girls of the guest house to sing love songs, and the young men of the house to sing love songs to the girls of the main house, which is the famous qin family love song.
in three or five days' time, the guesthouse will leave.
in the event of the departure, the home of the main family used a straw bar to pack rice and pickles and pickles for lunch on the way.
before leaving, the guest speakers went down to the main drums to sing the hymn; they praised each other and then sang the farewell song.
young men and women from the main house take their guests to the gate and will be given a gift from the red and green feathers on the towel for their memory.
the month is old and old, usually in the regular month of the agricultural calendar, and the number of people in the two villages is the samethere are men, women and children.
“moon is old” has as its main focus the singing of the chimpanzee, the singing of the halls, and the singing of love songs by young men and women.
this type of group is part of the association of the aï and béxie, which sends out public invitations and sends them to each other, and béxie, who is invited to organize a theatre or lion team.
as soon as the guests arrived, the main organization, the local girl, stopped the guests with a textile machine, agricultural tools, etc., and the main singer sang the song.
singing, after three iron cannons had been fired at the main house, the people were turned around to raise their voices and guide their guests to the “sat-year-old” altar, where they held their rituals and then introduced the drums downstairs to step on the singing hall.
the guests each sing three songs, one for "sa" and the other for welcoming and apologizing.
after that, during the day and night, either acting, playing lions, bullfighting, or a man and a woman of the same age step in the hall of “toys”.
guests live for three or five days (both in odd numbers) and are released.
at the time of delivery, the family members of the family of the axis used straw-covered rice or bundled twigs, and a string of three to five red-coloured eggs on each of the buns and twigs, especially for lovers, as well as chicken ducks, and the whole of the village gave a towel to each of the rest of the inhabitants.
such gifts were called “tails” and left no room for the guests to pick up their hands.
when the passengers are taken out, the whole village is filled with iron, firecrackers, drums, drums and drums, and they are sent out of the village, and after the following year or years, it is not unusual for the guests to find the conditions suitable, to issue a sticker and to invite them back.
the month of the month is also at p.
“moon is ready” (as a social guest), and at the spring club, the girls come together, and when the girls come, rohan spends his evenings and evenings, he spends his evenings and evenings with her.
such “monthly” girls don't pay back, but their brothers go to each other's girls.
the month of
is also held on the left floor
on the “moon and the left” floor (as a drummer).
the opening ceremony of the new drum building in cai cai, in which the men, women and children of cai cai expressed their gratitude for the number of people and the number of people who received and received them, was only more intense.
the bbos do “the maggot” (i.e.
the flowery face) and are made up of dozens of people, who carry “officials”, who ride on high school, who pretend to be samurai, businessman, beggar, etc., who carry a hymn, who knock on the drums, play on the drums, who play on the firecrackers to greet them.
in addition, a group of girls was organized and dressed for the festival.
when the ace draws to the drumhouse, the drumhouses are surrounded, the florist does all kinds of interesting performances, distributes pickles, and girls scatter rice.
acquaintant girls stop the sedan and sing for money.
such guests, who usually live for only one day, are mainly in the singing halls, and they also have to wait for the building to be built or renovated.
the month is also called "the moon" (as a family guest), also called the girl rohan.
this event, which has a long duration of up to several months, is the best time for young men and women and parents to understand each other.
it is made by the elders, although it is the girl rohan.
first of all, after the elders had intended to be friends, they suggested to the girl rohan, who cut her with a bamboo when her rice snored in the fieldbamboo leaves three or five or seven twigs, each of which is attached to a cotton and a chili, and selects the field on the side of the road of the zaï rohan family, which is known as the “table”.
if it's three, which means that it's small, only some of the girls are part of rohan, and if it's more than five, it means that it's all or all, so that even the children held in their hands are listed as girls and rohan.
after the meeting, the girl was invited to the girl's house (the girl had already informed the girl) for a monthly tour, and the girls and their parents refused to admit to the “watch” and said that they were afraid to climb the door, that after many nights of the song, the month and the night (i.e., cooking dinners), the girl and her parents were invited to the dinner and the woman admitted to having the heart to climb the door and the “watch”.
on the day of the parties' election, the “big table” was formally erected.
“standing” is made by a girl, who cut seven large bamboos with seven twigs, fixed the leaves, each of whom offers one to two pounds of the best and whiteest cotton, and wears one and the other with a white line, and then binds each of the bamboo branches, some of them with wings on the tip.
on the day of the "big table"
, the zaï rohan killed the pigs, knocked on the drums, played on the drums, played on the drums, fired a firecracker and carried them to the field, accompanied by her brother, carrying the “watch” with the tiniest white cloth of her own, and also beating the drums, blowing the drums, sending the firecrackers to the edge of the field, and the field's valley, the watch, the watch, was the “small rice field”.
both sides will gather for picnics and sing “watches”.
then each of them went home, and when he matured 80%, the parties agreed to choose a “table” for the day of qiang.
on the other hand, the day, the valley was brought to the house of the woman's wife, whose brother-in-law had a feast, called "the son-in-law" and "the rice" at night.
since then, rohan has been going to the girls' home for a month to sing and to have love and love, until the following year, the day of qai qai qai qi (that is, the end of the booking).
she invited her father's brother and daughter to visit her house, to step in the hall and finish the relationship on three or five days.
as a result of this activity, many young people have made themselves partners for life.
the month of
also turns >p> and usually takes place on the occasion of the mid-autumn and mid-autumn festivals, which are dominated by the guests' two-chamber contests, as well as cultural and social events through singing, singing, singing and celebrating the harvest.
to take the example of the queen's landing house, the event is held every two years on the occasion of the mid-autumn festival.
there are dozens of teams (from 20 to 50 blowers per team) from lianggang, pilin, yang, yonggang, yangang, xinang and fuang townships in guangxi trigang county, who gather for a contest for friendship and friendship, each attended by more than 10,000 people.
on the day of the
competition, the host's inquisition, the village of tonjiang, the team arrived early in the morning and sent experienced seniors to the top of the hill to listen to sound reviews (which were mainly crowned with sound) in order to win.
when each team arrives at the edge of the lawn, play three downsthree iron cannons were fired, followed by three friendly singles with the guest team to show their welcome.
the firecracker was then fired and the guest was drawn to the other team.
at about noon, the teams arrived, and after an extensive stand-alone campaign, the girls in the host village, two or two hundred, dressed in festivities, with an obscurian umbrella, shoulder-to-shouldered red-painted buckets, full of sweet wine that had already been prepared, entered the pedestals with the guidance of the plume, then played the pedestals, fired a firecracker and sent them to each of the pedestals, one by one, to each of the pedestals, to the drummers.
after having had a sweet drink, the whole game was played and three songs were played.
after the chorus of
, the team of guests bought candy, filled with sweet wine buckets, and blew the cannons back to the girl, thanking her.
the host is then awarded a flag of honour and a commemorative flag (both for the team).
at the end of the competition, when the village of ra was a crowd of guests, and when the crowds were brought together, and at the tournament, the regular two-chamber team made friends at the rally, the young people offered to hold the event, and the two sides agreed to hold it, and the month also began.
the most important feature of this form is that when two of the herds are in the middle of the month, a post is sent to the herd.
after receiving the sticker and with the consent of zhang's seniors, it will be posted on the pillars of the drumhouse to inform the villagers that a place will come.
also in the form of "moon also respects" as in the previous ones, in general, in the form of singing songs, games, singing halls, singing love songs, friends and visiting cultural events.
but it is different from the previous “months”.
first on the postposter, the “moon also” and “moon also” postposters are sent directly to the home of zhang's two young men who can sing; the “moon also” wheel is sent to the home of the main house; while the “leaves also” is sent to the guest house by the house's chief, five to seven children from zilong's home, dressed in bouquets, while men and women from qi's home are stepping on the hall, raise red stickers, blow their heads, rush into the singing halls, set fire three lashes first, blow three rounds around the singing hall, first to the owner, then to the left, to the guest.
then he went up to his brother, who stood in the middle of the hall, bowed three times, put up a sticker and left with three songs.
second, there is a difference in the time of the month, from three days to five days to seven or nine days.
the month is only one day.
moon also plays mainly with two-huts, turn, and a small six-barrelled fives.
“moon is also old” is used mainly for tulips, turnovers, small six-tons, biwagons, etc.
the month's wheel is mainly with large six-barrel, medium six-barrel, small six-barrel, and with biwako and flute.
"most of the moon" is used mainly as a cow's leg.
the first event in the course of the event
moon also
stop-the-road the guests have to sing to the master. if the home is headed by a female singer, the home is opposed to a male singer, and if the home is headed by a male singer, the guest team sends a female singer. the song begins, the master is so neat, the guests answer. you come to me, funny. and it was not until the evening that the elders came forward to persuade, that the two sides ended. "saldouy" and "saldouy" are the second events of the month. when the guests enter the castle, they must go first to the “saline” in the main house. the ritual procedure is: first, to set up the offerings of fresh fruit, meat, etc., and light the candles; then the guest, "uh! woo-hoo-hoo-hoo-hoo-hoo-hoo-hoo-hoo-hoo-hoo-hoo-hoo-hoo-hoo-hoo-hoo-hoo-hoo-hoo! the main event in the entire month is the drum room chorus. most of the activities are carried out during the day or after dinner in prime hours, in a manner similar to the “stop-and-go” mode, and if the master is a singer, he will answer with a male singer and vice versa. the guest party first sings a song that shows how troubled it is to come to your place, while the owner says that it is not very nice to receive it, and then, on behalf of his village, his own family name, the “ga-go-go-go” — each of whom has the advantage of his village and his own family name — fully demonstrates his hospitality. singing to other villages and other ethnic names as “old” has reached the test stage. the other sings the “gag old” of one village, signalling that both sides will continue to sing with the “gag old” song of this village; sing to a certain time, and replace the “gag old” of another village, until the word is exhausted. the performance of the “ga-ga-ga-ga-ga-ga-ga-ga-ga-ga-ga-ga-ga-ga-ga-ga-ga-ga-ga-ga-ga-ga-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la-la it's time for everyone who can't sing a simulator, a bird's bark, a running water, and a “ga-ga-ga-ga-ga-ga-ga-ga-ga-ga-da-da-da-da-da-da-da-da-da-da-da-da-da-da. any village singer who sings with a good voice and a great deal of singing will win. i'm sorry