Bui traditional festivals
in bui life, 12 months a year almost monthly holidays.
in addition to the festivals of spring, ching myung, midday in may, mid-autumn in july, mid-autumn in august and chongyang in september, which were celebrated by the local han people, there were festivals of february, march 3, april 8 and june 6.
then let's get to know more about the bui tradition and their customs! the largest holiday in the year for the bui people is the new year (the spring festival).
the calendar was held on the first day of the month.
before the festival, the families of the bui families had made new clothes, new handkerchiefs, pig-killing, chicken slaughtering, roasting, bacon, rice knobs, etc., to prepare for the new year.
for the 23rd of the month, the family supplies, such as malt sugar, “the god of the fire”.
please say a good word to the emperor and bless the world.
new year's day is a year's poster, a pair, and a day's prayers for a better and better life in the coming year.
at night, the family of the bui people celebrated their fathers, and surrounded the coal fire, blessed each other, and ate their meal.
at the beginning of the year, they were put in their homes with colours of all kinds, set on fire at night, and hung at the door very well.
since the beginning of the second year of the year, the bui ethnic group has been in groups and gone to the village for a year; on the ninth day of the beginning of the month, each family will sacrifice its ancestors with its raw meat, which will then be cooked, first to be given before the case, and then to enjoy it, which is known as the “nine nine”.
during the festival, the young men and women of the bui community came together, accompanied by musical instruments such as chimpanzees, cockpits and the moon, and danced with joyous "copper drumbrushes" and "backing flowers" or made an appointment to join in order to express their love with songs.
the
red slender song
is the bui traditional song festival in the red slender area of guizhou province.
the annual agricultural calendar is held from the first to the first three days of the month.
in accordance with the traditional practice of the huehui community, there are no springfields. so far, more than six decades have passed. on that occasion, the hmong community in the vicinity and neighbouring districts, led by the boi of the ondoon river, came to participate in the event, and the scene was intense. after the first four hours of breakfast, the queens will write a large red band of “twilight and rain” on the long bamboo poles that keep leaves at the top, then tie them to a round of about a ton of roundwood, and the owner of the field will declare the “strawling tree” and the wood will be laid in a well-earned pit in the sound of iron cannons, fireworks and music. and then dance around the flower tree. in the evening, the hmong team was warmly invited to visit the house and the guests danced in the dam to congratulate the master. the girl boy was singing all night. the next day, the teams fought for their skills and staged their activities. after the first six breakfasts, the whole village family and the hmong family gathered at the garden, where the owner announced that the flowers would be planted, that the cannons would be fired again, that the music would be played from the right to the left, around the trees, and that the flowers would be thrown down and the old collection of red trees removed. at this point, all the dance field activities have been completed, the hmong family members have been greeted and invited to return next year. the flower dance party will meet the bui traditional festival in guizhou. annual agricultural calendarat the beginning of the month, until the end of the 21st day. it is mainly a day for young men and women to socialize. on the first day of the festival, young men and women dressed up from all sides to the pre-determined dance grounds (generally on the broad lawn), playing the lanterns, playing the leaves, singing old and passionate songs, entertaining and dancing together. in the process, people each look for their own people, and if both sides wish, they come out quietly and talk to people by the river or under the tree. there are also places to perform during festivals, which attract many viewers. on the twenty-first day, when the dance party was declared to be over, and on the twenty-second day, any young man who had been contracted to marry would take the girl to his place of residence for marriage, to be known as the “herd”. is a the eight villages of the bui and all other ethnic groups of young men and women, dressed in fine clothes, went to the fairy fields. it is said that the fairies will sing in memory of the fairies. the queen's fairy is a heavenly fairy and has shown a strange ability since childhood. in order to allow the poor to cultivate their land, she drew a dam of land with her hands, which was described as the “fountain of god”. on the first five days of the second year of ka qing, she was beaten severely by the officials when she came back to sell firewood. she was angry and angry at the uprising. in the battle, wang xiangu showed greatness. despite the failure of the intifada and the return of wang xian as a fairy, each year the people of the bui gather to commemorate the “fountain of god” to celebrate her spirit. the song festival is the bui, hmong, aquarium and shifu folk festivals in areas adjacent to kishan county, pyongyang county and the town of duang. the campaign started early in the month and ended at 15. turning out to be the first three days, and since this period coincided with the spring festival, it was changed from the first one to the fifteenth and the first, when 30-50% of the population moved towards the local slopes, where they sat, contacted and consulted on the song. the mantis festival is a bui folklore festival in the red rock area of sinning county, guizhou province. the festival is held from 1 to 3 and 15 days of the first month of the year and is scheduled for four days. the roaches are locusts, and there is a local legend: the bui used to live in chuzhou, along the lake, and there are paddy fields. one year after the locust fell, people started to hit the locust with stones, and as a result the rice was also damaged, it was proposed that the straw should be plowed into a straw ball, and that it should be played with a straw ball at both ends of the paddy field, and the locusts should be driven out of the country, so that the harvest would be fruitful. during the years of ming dynasty and hong kong, the bui ancestors fought with the jae soldiers to guizhou, where they settled, and the practice of roaching was brought to guizhou, where it became a recreational activity. at that time, the girls were dressed for the festival, and they were looking for their rivals with a nice roach ball. it is stipulated that cousins or peers can fight, first with the elderly and middle-aged, and then in two rows, young men and women can face each other, some with two men and two women, some with a couple of women against one man, and some with a ball-and-dance thunder. young men and women are often presentlove comes out of a hit. it's called "toad grandmother's day." the bui word is greeting, and yahoo is grandma frog. the traditional bui festival in the rhoi province of guizhou is held on the first day of each year. prior to the festival, a woman was named by the people, dressed as a beggar in the form of a “yahoo” symbolizing the hungry yao-hyo, who ate all the pests with no courtesy. in the early days of the festival, the families set up rice, rice, meat, knives, and so forth in their house, in order to welcome the queen. a basket bag, a hand-dancing door-to-door, where she takes offerings, yells at people with impunity and throws them in the air, heralds a good harvest next year. if yahoo wasn't mad enough, the master would try to provoke her and make her happy by yelling. the playtime festival is the traditional bui festival in the qiyang municipality of guiyang, guizhou province, which is held on the fifteenth day of every year. the play of the brooks began in the year of light and was launched by rondev, an am and shihhei dam artist, on the fifteenth day of every year, gradually forming a fixed holiday. the theatre does not have a stage, actors stand on the floor and viewers are seen high around, and are therefore famous. the monthly festival is also known as the “yen festival”, “yen year”, and is a bui traditional holiday. the annual agricultural calendar begins on the 28th of the month. the period is three days. this section corresponds to the “year” of the bui, which means the beginning of the celebration of the month and the end of the celebration of the month. on the ground, at the end of the month, a busy spring season had begun, and the month was intended to serve as a reminder that a year of farming was about to begin. at the festival, the family prepares a big meal with the best old wine for the old man. the family has to blow up the oil herbs, which means the spring festival is over. the oil-eating herd symbolizes a new year of retreat, in which the whole family unites and builds a home together. at this gathering, people are also asked to share their plans during the agricultural period. on the eighth month of the year, the eighth month of the year is the holiday of the bui folk farmers in guizhou province. the local bui used to feel sorry for the fact that the land god was in charge of the agriculture, so they had to sacrifice the land god on the 8th day of the month of ra. the cost of this day is shared by the participants, and the ceremonial services are rotated among the owners of the houses, and the ceremonials are performed by the elders of the oldest residential family in the village. when the offering is made of a rooster or a pig's head, it shall be given to the god of the land by the master and the people who attend it, in order to obtain the blessing of the god of the land. it's called the fretilin festival. “nun-sin”, in the language of bui, the holiday of the proper month, and the bui grand holiday. the festival runs from january 25 to january 30th of the following year. after the twenty-fifth month, the newlyweds had to wash wells, repair the roads from the village to the well, and plant a herb tree and pyre tree next to the well, which symbolized their love as willow trees and as green as cylindrical trees, which were referred to as the “xana tree”, the “brothers tree” and the “shelter tree”. on the night of the 30th of the month, the family will sacrifice its ancestors。the occult table was set up with a variety of offerings and then struck the copper drum, a legend that only the sound of the copper drum could spread throughout the sky, underground and on earth, and bring forth the gods of all things. if there are no copper drums, you can ask the elders to knock on the public brass drums, and the families to bang and set fire to the fire, and the elders to burn fragrance paper at the table. the whole family, the children and the elderly, sat by the fire pond for a meal. in the early hours of the morning, the male began to sing, and the daughter-in-law of the whole village fought for the first “golden and silver”. all the sisters of the camp will come to the house of gold and silver water to congratulate them on the hair, wrists and buckets of the gold and silver, and to wish them every year. at the same time, the housewife invites you to taste gold and silver, in order to make all girls smarter, more beautiful and more diligent. on the first and thirtieth days of the month, there are a number of taboos, such as not eating spicy meat, not cleaning the floor, not cutting firewood by fire; not moving soil before the fifth day; not leaving the seventh day; not returning home at the eighth day; not washing clothes at the wells, not in the courtyard 15 days ago; and not knocking on the earth during the month. february 2nd may be said to be a national sacrifice centred on the “older's house”. before liberation, almost every village had a “old people's house” dedicated to the sacrifice of their ancestors, in areas with a bui ethnic distribution. some have medals, fragrances or leather drums, copper drums, which are not allowed in or out, and others are guarded at an earlier stage. each year, before this festival, the village assumes the responsibility for the sacrifice, collects from the house what is needed for the sacrifice or donates, delivers the sacrifice, including chickens, pork, various fruits and fruits, to the “older's house” before nightfall, and then the owner is responsible for the sacrifice. the sacrifice is shared in the old man's house by the sacrifice. but in the process of sacrifice or food, there is a traditional taboo that must be strictly adhered to, namely, that no one should be allowed to speak, laugh or fart at such occasions. it is said that when a voice is heard in the sacrifice, the failure of the ancestors to take care of the beasts, when the poultry and livestock in the village are attacked and eaten by wild objects. if that one breaks this prohibition, it must bear all the cost of the heavy sacrifice. some villages, customarily, had to put an egg on the door that day, devoutly devoutly, and saluted in the direction of the offering of the “older's house”, which, in the late of the night, was taken from each house by the sacrifice. there can be no sound in the process. in the latter two days of the ceremony, agricultural work is generally not allowed, and young men and women may also be invited to sing and play in the open mountains. whether it be a colony or a festival of monkeys , it is a traditional bui festival in the area of the monoshan, guizhou province, which takes place at the beginning of february. because this season is the beginning of a year when the spring is warm and the year begins, the bui are also known as the "monkey day" as the "day of the earth". a few days before the festival, families would go up to the mountains to pick up a bundle of saffrons, go to the fields and pick up some saffron, and dig up a few saffrons, then they would pulverize them, soak them in the water, filtrate them with saffron, and then fertilize the saffron, saffron and plums, and make them together into sauerkrauts and some of them into large pies. i'm having breakfast this second day, manand with this fragrance of fragrance, they swung to the top of the mountain, singing and playing. the children are all the more excited, and they race to climb mountains, to climb trees, to play wild ale, to be as free as a mountain monkey, and the hibernation is boiling again. on this day, in addition to having fun, women will have to tan and filter the seeds, and men will have to overhaul their tools. on the occasion of the monkey festival, the time for a non-farming season was set to warn people that from that day onwards, they must look to their fields, push on them and work together to welcome new harvests. on march 3rd, march 3rd, the “march 3rd” is one of the most ceremonial folk festivals of the bui people, in the form of rituals and the burial of their ancestors. it is also a national intangible cultural heritage conservation project. march 3, also known as maple festival, has many beautiful legends, the theme of which is ceremonial gratitude. during the festival, the village of bui and the family went to the mountains to clean the graves of their ancestors, served them with foods of five colours of rice, chicken, bacon and gin and fruit, while men, women and children came to the kitchen and came home drunk. the content of festivals varies from region to region. the bui people in the festivities of the festivities are to be purified; the bui people in the desert are to eat three colours of rice; and the bui people in the lupin area are to pay for chickens, pigs and sheep for a series of rituals. during the festival, the children went to the river carrying well-cooked red eggs, and young people swimming in the river, rowing bamboo and fighting water. parents must prepare good meals and send them to the beach to eat with their children; in some areas, meetings are organized and social activities are held; in some areas, a village or villages of the bui people are set up as a social club to kill oxen and eat yellow rice for the altar deity; and in the udang area of guiyang city, the bui grazes are gnawed because, after spring, the land is eaten and the crops are endangered. as a result, the bui people brought their baked bagards to the hillside on the first day of march to eat and sing, which was said to have blocked the mouth of the earth and saved the crops from it. so the bui people in the region will also call march 3 the "eternal ribbon festival". it is also known to be "cows king's day" and "child shepherd's day" as the birthday of 8 april. it's also known as "close" and "close." in the area of kibbo, guizhou, there is a black rice meal for the king of the cows every holiday; four colours of rice are to be eaten in tsang creek county; in some areas, not only rice is to be cooked, but also chickens are to be sacrificed for their ancestors, and rice is to be fed to the cattle, and the cattle are to be bathed and given a day's rest, which is an expression of love and reward for the cattle; and in some areas there are also recreational events such as bullfighting, horse racing, and rice festivals, also known as "friends' day", which is the traditional festival of tibetans in gansu province. i'll tell you what, lian ji is smart and hardworking. she taught people how to grow food from waste, wiring and weeding, and then weeded for the treatment of the population. unfortunately, she died in distress during her flower-mining in may. in memory of her, the 4th of may has been designated "the poaching festival". at that time, tibetan girls, accompanied by their brothers, entered the mountains to pick flowers. may spring wind, flowers bloomall over the world, flowers such as dowds, tweezers, saps, grass plums, bees, wines, and so forth, are gruesome. girls wear fragrances and bouquets. singing and dancing around bonfires all night long. at dawn, the girls dress up and danced and said goodbye to the girl. when the flower-picking team enters the country, the parents welcome and welcome. the girls give gifts. in the evening, all the girls and the boys who picked the flowers were brought together to respect each other for their wine and to bless their health and their blessings. the "p" and "p" festival is the bui and hmong folk tradition festival in the ancient region of huixi county, guizhou province. on a daily basis, people rush from all sides to the local rice slopes, where girls are dressed or singing or dancing, while older people gather in one place. the young men took their horses around the field for a week, then came up on the rice slopes and came back to the crowd of viewers on both sides of the runway. the most important event at the summit was songs, in which many young people from the hmong community came to join the song, many of which were songs of love and praise, and young men and women sang love songs when they liked each other, and then went to a quiet place where they lived for life. in the evening, the guests of the qiyao family on the hill were full, and everyone continued to drink and sing. it is said that the slopes of the rice slope are more than 200 years old. the old bui women went up the hill to dig for vegetables, sing about the poverty of life and the cruelty of ritualism, and bring rice for lunch. when i heard the song, i came to the song, and this festival was formed. the hmong, on the other hand, are said to have moved here because of the unbearable use of soil, bringing here the 8th of april festival, which is celebrated every year. the day of casting of stones is a traditional bui holiday in the zhou yi district of the sandu aquatic autonomous district of guizhou province, at the beginning of april of each year. at that time, the two main families of the bui people in the area will be gathered to fight against each other by throwing stones, with the intention of harming the good and disingenuous, which in the bui language is described as a “roadmark”. in accordance with the traditional rules, adult men with two surnames in zhou may voluntarily participate in a stoning war. however, weapons such as guns, horse knives, iron bars, etc. should not be used, ill-treatment of “captures” should not be allowed, and participants should not be angry if wounded. before the festival, women came up to the mountains to collect leaves of all kinds, to dye all colours of rice, to evaporate and spray bouquets, and to cook gravy, to prepare rice wine, to be packed in bamboo baskets by the elderly in the early morning, and children mentioned that the battlefield was filled with “military food”. the battlefield is located on both sides of the gobo river at the zhou dynasty dam, each side of the river. after the two leaders waved their arms at each other, nine of them sounded the horns of the bull, and at that time the husks, the rocks and the mudsweets danced over the gobo river. if someone gets hit, he'll be happy to say, "see the red!" if a “capture” is caught by the river, it can be forced to flood for a moment to mark the capture. the annual holiday fighting ended when the main positions of one side were occupied. this is a time when both sides of the camp, regardless of their victory or defeat, must hold hands and cheer and greet the crowd. the king's dragon festival is a bui folk festival in the area of kishan county, guizhou province. early may of each yearfive. legend has it that wang lung village has a dragon well, which is free from inflammation and cures, so people often go to the dragon's wells with fragrance paper for sacrifice and water bathing for a long life. as a result, the practice of “cavalry” has developed. in the early days of the year, the bui hero, yang bao won, joined forces and used the occasion of the festival to inform the public about the truth. on one occasion, the local population was surrounded by exfils when they took food and meat to the rebel forces in linging po, wang lung village, in the name of their sacrifice. yang bao won's foot and foot dug out a spring to relieve the water shortage. yang bao was later captured with wounds during a mass breakout, in the name of guiyang. in honour of yang bao won, the dragon king's well was renamed the ma jii, and the funeral of the dragon god was changed to the celebration of the hero. in the early morning of the holiday, the families set up their offerings to their fathers on the shrines of the house, and on the two sides of the gate were their raisins and weeds. then he brought a pot of yellow wine and vermin, garlic, awe, etc., to avoid the insects, and went in groups to the plume. singing a hymn in remembrance of the greatness of the qur'an before the arrival of the qur'an, and those who arrive first shall take out what is with them and put it on the dam. people will also throw silver in the water, and those without silver will be replaced with three leaves and sing another hymn as a tribute. then he drinks some wells, washes his feet along the creek, and changes his new socks, and comes to the slopes and sings songs, mostly in praise and remembrance of heroes. which singer sings well, the listener invites him to eat gin and wine. on the day of the bui noon day, each home hangs its tarts and leaves on the front side of the door, and is said to be able to avoid ill health by placing the platinum, platinum, leaf and deltas on its chest. all people drink male yellow, garlic, ginger, onion-boiled wine, or garlic from the male wine, to prevent dysentery and other diseases. it is also necessary to spray some yellow powder around the house or on the side of a walled stove to prevent snakes, rats, mosquitoes and insects. prior to the festival, families are required to pack a variety of saplings, e.g., sheep's ear and larvae, which can be digestive and easily stored, and to serve as a three-day meal. in addition, traditional sports activities such as mountain climbing, herbs, dragon canoes, duck-jacking, and lottery balls are carried out during the bui midday festival. 5000 3000 3000 4000 `more host,' in bui, for the oxen. on the day of the festival, the local bui people would give all the cattle a holiday, let them take them to the hillside to play with them, and the family would also have to wrap up a turquoise and share it. it will be held from 1 to 26 june of each year, on the 24th of june. it is a long-standing temple that seeks rain from shinjiro. the ceremony will be hosted by jiro. on 1 june, a “troupe” ceremony will be held, and the crowd will turn to the streets to witness the beginning of the meeting, and the twenty-three day will be “zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi and some little buddha zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi on the morning of the 24th, the street was swept down for sky dogs, a wooden dog march along a wheel, killing chickens with bloodshit. at noon, the main priest burned the incense for the gods and then carried the idols of the gods to pray for rain. all the way to the south gate to the far side of the bridge. sixteen people then raised the bar, 16 pulled the wires, climbed the slopes into the city and pursued the “standing mountain” and “standing classes” (all dressed in black, red-faced, wearing armour, in front of the god of jiro), and then put them down and then took them back, so repeatedly. the people along the way set a sacrifice in front of the door, and the carryers split the offerings, and the sunset fell down, commonly known as the “run slope”. the area on the lawn is a “god-in-the-goss”, i.e., taking the gods to mahwangi and changing the land to the buddha's street, and on the third day to exchange the land for the second. in the area of the cattle farm, which is a “fashion-dressing plaque”, six boys and girls sit in the middle of the street, with the main priest reading the ceremonials and the people carrying the god of jiro across the street. the 24th of june is the day of the nativity of djiro, and the rain on that day is most fitting. in the wake of the rain, people have to sing, dance, sing and so on, with tens of thousands of participants. the eagle poe song will be the traditional bui festival in guizhou province, including huey, chang shun and rhodian. on june 6th of each year. at that time, young men and women will dress up and gather in the local eagle slopes to entertain and celebrate. this is why the locals are having such a huge symphony gathering. it is also known as “june 6, “june bridge”, “june bridge”, “fashion bridge”, a commemorative and ceremonial traditional holiday of the bui people. at the beginning of the 1980s, “june 6” was designated as the traditional day of nui representation, which is celebrated every year by a great gathering and celebration. the period varies from one to three days. during the festival, family members, chicken-killing, rice-drink, household fragrance, candle-burning, paper-based money, in the name of the angels, the valley god, the cow god, the village's fortress slaughtering pigs and dogs, and the field dam with white flags, hope that the three gods will bless the six animals and the five valleys. it was then recalled that on the day of the king ' s ascendation, six days earlier in june, the king had placed a mark in the field to make it clear that the land was not evil and had taken all the clothes out to dry, indicating that they had not been stolen. thus the angels will punish the wicked, and the locusts will devour the crops and garments of the wicked. the note is the sound of the "pearch tiger". the purpose of the bui folk festivals in the solo mountains of guizhou province and in the gymbo region is to pray to the gods to stop locusts from eating their crops. the annual agricultural calendar is held at the beginning of june. this section is said to be more than 200 years old. the festival of on this day, the family will fight and kill the chicken, and bring another piece of meat (about two pounds of pork) with a knife, and bring it to its largest field, burning fragrance paper and praying to the lord of the five valleys to save the crops from disaster, and then bring the offerings back home and cook them. however, the chicken leg must be left behind, woven with fine lined or silk, and a few eggs made with chicken legs in the pocket, so that children under seven years of age can play behind their backs for a day, with the children at night, and the chicken leg for the smallest. it is said that eating these chicken-legged eggs will cure the disease. some villages are going to have this dayeach family donated a certain amount of rice, vegetables, and money to buy a pig from the temple to slaughter the temples of the five valley gods, the land gods and the queen gods. then the firecrackers were fired, and the four middle-aged men were holding the yellow wreaths and beating the twigs and the twigs; they were knocking on the coppers and followed the demons to the dam, wearing the robes and the bells, and their hands were ringing, and they were saying, “blow the yellow wreaths, the turds, the fairys sent me to drive the dry demons, the dregs and the locusts are running fast, and the curse is on you.” so they moved around in the dam, and then went back to the temple to eat, on average, to each household. the `p' longbridge song festival `p' is the traditional bui festival in hue water, guizhou province. it is held at the beginning of june each year and brings together nearly 10,000 boui people from neighbouring villages in inyi district to the local tung long river. this day is a great opportunity for young people to talk about love and to seek a couple, and girls and their younger generation are expected to meet before singing a passionate love song, sharing names, addresses, and then asking each other about fun songs (also known as guess songs), and then starting to sing hymns and songs. if the girls find their lovers by singing to them, they give them tarts and sock mats, and then both go to a place where they can go to sleep and talk about love. the june field for june will be a six-day holiday in june in the area of chuenfeng, purple cloud, guizhou. on the morning of the festival, the heads of household went to the field to kill the chickens and to sacrifice the gods, while the rest of the people were at home to prepare for “dive in the mountains” of chickens and ducks, and rice. after lunch, people went to the june field to hide, and at the same time caught up and had fun. at that time, some of the elderly men of high moral standing were brought with them cookers, fire, candles, and brought with them purified oxen to the temple to worship the gods. on the other side, the people who were hiding in the mountains had their homes set aside for lunch and invited or exchanged food. those who hide cannot return to their homes at will until after the call for “diversion” has been heard from the mountain, the deserters are divided into four groups to the temple to carry four legs back to the village, whereupon they will not be able to return to each other. then the families sent for the roasted beef of the offering of the mountain. june is meant to wish two animals and five grains of fontaine. a commemorative holiday for the bui community in the south-west chinyi neighbourhood of guizhou province. each year, the agricultural calendar is held from 21 to 23 june at the chabai farm in the town of shinyi, capital of the south-west autonomous region. it is a tribute to the memory of the young men and women of ancient times, charon and white sisters, who were killed and killed for their lives. each year these days, 340,000 people of all ethnicities from the surrounding districts and the surrounding areas of guangxi and yunnan come to attend the festival on a large scale and in a warm atmosphere. the main activities of the chabi festival are the festival songs, family visits, soup pots, catch-up tables and festivals, which usually last for three consecutive days, and the first day is an orgasm. it is the bhui festival in yunnan province, where the mountain gods are sacrificed. every year, the calendar is held on 22 june and lasts for three days. each house is hosted by four families each year and people pay for cattle. at that time, each family sent a man into the mountains to kill cattleand pray to the gods of the mountains that hail will not come, that the crops will harvest and that the horses will not die. and do not release their hands, nor cut off trees when they worship, lest they offend the gods of the mountains and bring evil. revival strikes, while checking the implementation of the communal pacts, punish those who destroy the mountains. the festival of ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial holiday is held on 13 july each year, in the province of guizhou. from july 9th onwards, the families will have to eat, i.e. invite their ancestors' souls back for dinner. by the 12th of july, every family shall return to its ancestral soul. at dusk, a wooden table will be set by the shrine, with pigs' heads, half-finished roosters and other dishes, a drink and chopsticks next to them. a little, pouring wine on the floor, and a bowl of rice. at night, the bag is set on fire at the table, with the name of the deceased and a certain gift from the sun. the seals of each of the deceased shall be burned alone and shall not be mixed in order to avoid a dispute. wirth july bui traditional festival. it is said that more than 200 years have passed. most of the bui settlements were covered by the festival, but the activities varied. the general period is from 14 to 16 july for three days. during the festival, the bui people along the red water river made a “coup” to kill ducks and pig cattle for their ancestors. older people in the region collect all kinds of wild fruit offerings to their ancestors and mountain gods, so they are called "fruit festivals". rockfish are on the way to the bridge, usually homemakers prepare rice, pork, eggs, etc., and lead their children to the bridge to pray for their health. some of the bui people in hue shui county also have to fight for a bottle of wine on the stage, and the losers hand it to the winner. in some cases, sports activities such as conching, swinging, swimming, etc. are carried out during regional festivals, while in others there is a need to sing mountain songs to crush demons. the evening of the festival is even more festive, with older people carrying a large amount of incense from the front of their homes to the entrances, in an attempt to welcome back to their homes the paddy spirit that is about to mature, and to ask the bridgemen and the roadmen to lift their hands and let their spirits go. the girls use their bowls to fill their vegetables with oil, to set their cores on fire, to put them in the river, and whoever puts a light on it will be able to travel smoothly, which will mean happiness for the coming year, or else it will be considered unlucky, and the remedy is to ask the seven sisters to join together to pray to the gods for their blessing. the children are also playing "flaming fire" for the fragrance of the stools, and they are playing in the alleys with them, and the masters are giving them the adornment. it is said that this will pacify the ghosts in the camp. the day of fighting rockets is a traditional bui festival in the great new district of heining county, guizhou province. the festival is held every year on the night of july 15. < <>>>>> <> <>>>>>>>>>>>>>>>>>>>>>>the calendar is held on 15 july each year for three days. during the festivals, the bui youths of dozens of miles were gathered on the local shoshun bridge to sing freely. passing love through the voice of heart. people who like each other, then become partners for life. i'm sorry