Chinese Valentine's Day custom

due to differences in geographical culture and on the same evening and evening, festivals have varied in content and are characterized by diversity.

a brief description of regional activities is provided here.

there is a tsing hsien bridge in the village of guangdong, zhejiang.

every year, in the evenings, people come and join us to build the bridge.

the so-called fragrance bridge is a fragrance made of about four or five metres long (and half a metre wide) of fragrances made of thick, fragrances (and fragrances wrapped in paper) with a fence and a five-colour line on it.

and at night the people worship the two stars and pray for good, then burn the fragrance bridge, a sign that the two stars have passed the fragrant bridge, and meet with joy.

the fragrance bridge is derived from the legends of the aroma bridge.

in the keedong region, there are more than 7-year-olds.

the young woman dressed in a new dress, gathered together, joined seven sisters in court and sang the song: “the emperor, the emperor, i invite the seven sisters to heaven.

no needles, no threads, no optics.

in many places, “flowers” are also made, with flour made by young girls, with bread-fruit foods (or crumbs) with flowers, such as flour, lint, may, lan and daisies, as well as crumbs, i.e., grafts in the wine bar, i.e., the song dynasty's “breedings”), to sacrifice the weavers with fruits and crumbs.

in shaanxi, the girls have to sprout their straw into a one-metre-high “grateful aunt” (also known as the sis, the weave) and have her put on a girl's green red dress and sit in the garden; the girls have to give the guacamole and bring out pre-planted bean sprouts and onions (i.e.

“breeding”, which women call sprouts), cut off the next and spread into a bowl of clean water, floating on the surface of the water, looking at the lumber under the moon, to see the luminous sprouts of the moon, to compete for speed; and a window-cutting competition to compete for wisdom.

in fujian, women and girls set up fragrance stoves and various rituals: tea, wine, flowers in vases, and five (coin, red dates, sorghum, peanuts, melons) and weaves.

after worshiping the twin stars, they split the fat powder given to the weasel in half, half into the roof for the weasel, and half into their own makeup.

the sharing of fat powder with weaves keeps their beauty alive.

and the five children's set-up means to have children.

women also eat tea and guacamole and play begging games.

in guangdong, the highest priority is given to the seven festivals in china and china, and there are many interesting lessons.

in chu ' s guangdong new language, the qingxiang church has been documented, during the years of the people's republic, and many interesting lessons have been spread.

in chu ' s guangdong new language, the qingxiang church has been documented, popularly known as "by the seven sisters".

according to the old people who participated in the “by the seven sisters” campaign during the year of the people's republic of china, “by the seven sisters” is particularly prevalent in the western region of guangzhou.

activities are usually carried out among young girls (men and older women can only watch and worship in parallel) and are organized in advance by a group of ten sisters who are expected to prepare for the “seven sisters”, with rice, wheat, green beans, etc., to be immersed in the porcelain bowls in june.

it's getting more busy in the middle of the nightHelped by platinum platinum and making a variety of fine handicrafts.

On the evening of the seventh night, a table was set up in the hall, with embroidered mats (hospitals), with a variety of fancy flowers and red women's products, and great girls' tricks.

It's hard to tell if there's a grain, bean sprouts and a sprouts with twigs and twigs, with twigs and twigs, with fragrances and cognac, jasmine, bellies and other flowers in a brass vase; with spoon-sized loads, roses, twigs, mountain teas in a tub, with a real fake; with apples, peaches, tomatoes, and other raw fruit cut and twigs in various shapes; with a long-formed twirthed dress and twigs; with gold and silver grafts, single, curtains, tablets; with a fingernail-sized section, handkerchief; and with a small plank in which is a bean-sapted bean.

They are also made of rice grains, sesame, lanterns, plasters, plasters in various forms of towers, tables and chairs, bottling stoves, bouquets, and soybeans with all kinds of flowers and text; they are also equipped with a bouquet of glass or paper, ceremonial lanterns and euphemisms, eggshell lamps (scultation of the mountain waterflake), animal-shaped lamps.

The most fascinating is the beautiful dolls that daughters make of silk, the dolls.

The chicks have the image of a cow, a weave and a couple of kids, usually on the upper floor, and the lower side is the image of a baby who blows and plays and celebrates the two stars.

There are also a set of dramatic characters such as the "West Side", "Red House" and "The Yang Maid" (also with porcelain dolls, which parents buy for their children for their holidays).

In addition, cosmetics such as curry boxes, mirrors, combs, velvet, fat powder etc.

are of course available to both weavers and daughters.

There are also waxed guacamole, small animals, etc.

In addition, foods such as sweet and salty snacks, tea, wine, melons and peanuts are essential, such as candlesticks, fragrances and candles, which are lit with the best fragrance.

On the seventh night of the night, the daughters are to dress up, bathe themselves in the sky and wash their hair, and then wear a silk dress, a flag robe, a hairdresser with a cognac and a cocoon on their heads; draw brows, plaster powder, plaque lips, and plaque on their foreheads; and dye nails with phoenix juice.

After that, the daughters, one of them, like a fairy, sit around the table and the bridge, play games of all kinds: or entertaining themselves, hymn against the hymn, commanding riddles, and wearing needles to worship and beg; and pointing to the seven stars of the North Door, which are said to be one of the seven sisters, and to the two stars, to tell the story of the cow, the poetry, or to come to Goki, to sing the song, to play the eight musics, and to the daughters to play the instruments of the Qin Xiao.

At this point, people can visit the beggar table everywhere, and despite the large number of visitors, the host is happy to host.

At midnight, at midnight, when all the lights and candles were lit, radiant and bright, and the girls were glamorous, pierced with needles, welcomed the Seven Sisters, and made their noise everywhere.

We'll have a final party.

As the poet Wanglun said, "The Seven Nights of Goat City"It's the second time we open up, and it's the last thing we can do.

The little girl from Green Creek, Bluebridge, has a date to beg." In other regions, the winds of the Seven Nights are somewhat similar.

Like Ching Dynasty, Peng-Yung, "The seven nights before the dawn, wheat was planted on the mini-wall, for the God-in-Low Star." It's called a "fifteen." ..the street market sells fruit, they set a feast, and their children worship the Milky Way, and they beg.” Beijing also has watermelons, cucumbers, etc., which are cut in the form of vermin, and plastered on the guacamole.

The Beijing line, with the phrase “Five-basin lacquer layer”, is a coincidence.

In the palace of Qing Dynasty, there are two stars to be sacrificed.

A floating bridge is to be made on the garden of Kunming, and the metaphor of the sky is to be seen by the emperor.

There's drinks, acting, etc。

Previous article: Chongyang Day
Next article: Taiwan's folklore
//谷歌广告