Muslim Gourban customs
the day of gourbonne is a great festival for the national minorities of our country, uighur, kazakhstan, uzbek, tajik, tattar, kolkuz, sara, east village, and security.
“gurbang” is known in the arabic language as erde gurban or as erde azuha.
"erd" means festival.
both gurban and azuha have the meaning of “sacrifice”, so the festival is generally called “sacrifice” or “eid al-adha”.
the day of gourban is a religious holiday on 10 december of islam.
the calendars used in islam, with the symmetrical and diaphragm calendars, are used for farming for 365 or 366 days a year, which is essentially the same as the calendar.
it's used to teach, 354 or 355 days a year, 10 days apart from the four seasons.
on 16 july of 622 a.d., the day following the entry of the prophet mohammed into the capital of medina, the capital of the islamic calendar was new year's day.
because of the difference between the dates and calendars of the qurbonne festivals, these festivals are sometimes in winter and sometimes in summer.
the different seasons and the different colours of the festivals make the festivals extraordinary.
the day of qur'an began with the story of islam: allah, in order to test the loyalty of the prophet ibrahim, sent down a dream to ibrahim at night, and asked ibrahim to sacrifice his son.
ibrahim did so without hesitation.
and when he was about to cut his own son ismail's throat with a knife, allah sent his messenger instead of ismail with a sheep with a black head.
because of this, every muslim had to slaughter at least one sheep, some cattle, camels, the masaks and the corkuz, on the occasion of qurban day, and a chicken had to be slaughtered by the poor.
however, under various conditions, now urban muslims have to buy slaughtered cattle and goats on the market.
on the eve of the day of gourbonne, the housewife was busy, making a lot of fried tarts and various fine snacks, and preparing a full meal for family and friends and distant guests who came to the festival.
the festival is also a big show and competition for homemakers' crafts and housekeeping.
on the occasion of the qur'an festival, everyone will celebrate with one another, and for every house, the owner will bring up a plate of meat for his guests, which he will eat and taste.
people from xinjiang, where relatives and friends meet and watch and dance as food, play the piano, sing, dance and dance, and there is joy everywhere.
following the gathering, families were to pray to the cemetery, remembering and wishing their dead loved ones.
the morning of the day of gurban was the largest week of the year, and all adult men had to go to the local temple to attend the ceremony, which was spectacular.
the most famous was the festivities in front of the qinghuang temple in kash-e-ai-til, after which the musicians went up on the roof of the qinghuang temple in ati-e-pil, knocked on nagra's husks, and blew up sunai yi-chul, and the men in the square in front of the qai-e-taiji danced with a warm and running saga.
it's the practice of the uighur gourban, which is an arabic translation, meaning"slaughter" or "blood sacrifice." before gulban, people have to be prepared to buy livestock, especially as a sacrifice.
in the morning of the festival, people bathe themselves in the "single" of their bodies and then go to the mosque to attend the gathering.
after the ceremony, the first thing people came home was a blood sacrifice.
whether it is cattle-killing or chicken-killing is determined by the economic power of each family.
usually, men begin to worship each other after the blood-sacrifice animals have been slaughtered and large pieces of flesh and blood have been roasted in the pots, while women stay at home to cook and put holiday foods, make tea, etc., in preparation for their guests.
on the first day of the festival, condolences were expressed first to the families who had suffered in recent times, such as funerals, and secondly to the elders of both spouses, and again to the immediate neighbours and elders.
in this ceremonial festival, apart from the ceremonial festivities for the elderly of both spouses, the other festivities tend to be 30-50 in groups and are carried out separately by men and women.
in uighur folklore, men and women are generally not allowed to mix.
after that, it's between relatives and friends.
in addition to greeting each other and greeting each other, we also have to have a drink and play and play.
the festival of the uighur people is an important part of the norm of the uighur people to strengthen their social ties and to respect the rules of courtesy.
"gurbun" is an arabic translation of "ird gulbun", "ird azuha" meaning "sacrifice", "sacrifice", "sacrifice", "eid al-adha", "eid al-adha", "faith for the good will" and "ird".
the return of places such as the mount ningxia, known as “grand”, and the return of places such as yunnan, known as “lede”, is one of the three main islamic holidays, usually held 70 days after eid al-fitr.
the festival is part of the muslim pilgrimage ritual.
according to islamic law, muslim pilgrimages to mecca begin every early december, on the last day of the pilgrimage.
why did the family slaughter the ancient prophets of islam? and abraham dreamt at night that allah had commanded him to sacrifice his son ismail, and to test his piety.
ibrahim sharpened his knife so bright and sharp.
when ismail lays down, he lays a knife on his son's throat.
at that time, he cried, crying like a stream.
the first cut left only a white mark on the neck of the son and the second cut a little skin.
ismail said, “o my father, turn me over and let me fall down on my face, so that you may resolve and obey the command of god.” and abraham heard the advice of his son, turned him over, and then removed the knife from him and hamstrung him.
and allah was moved, and sent a black-headed sheep to his back as a sacrifice instead of ismail.
so ibrahim took the knife, and put it to the throat, and the sheep fell down.
since then, mohammed has designated 10 dec.
islam as eid al-adha, the birth of the legendary “gurban”.
the day of gurban, the people of our homeland, is one of the long-term developments based on this religionTraditional national festivals: there are multiple and complex elements, which are very different from mere religious festivals, and the main elements are no longer religious.
Today, our people, both religious and non-religious, celebrate the Day of Gulban in accordance with different customs everywhere.
It is generally larger, mostly in villages, villages, towns, alleys, etc., where it takes more than three days in accordance with traditional custom, and only one day in some cases.
Clean up indoors and outdoors before the festival.
Family yards, streets and alleys are clean and well-placed.
The family members are required to blow up oil and fragrances and flowers before the festival.
The kids were dressed for the holidays, and they were jolly.
At the dawn of the holidays, bathing, fragrance and wearing clean clothes to attend the ceremony at the mosque.
There is a saying among the family that says, "When a month goes back, a year goes by." That means that, no matter how busy it is, this annual ceremony and celebration will take place.
Even if you don't know the customs of your family, you have to follow the custom.
The ceremony on the occasion of Gurban and Eid al-Fitr were just as great.
Everyone gathered together and was led to bowing and bowing to the west.
If it were to take place in a large town, it would be a lot of people and no mess.
In this gathering, you will recall what has been done and what crimes have been committed in the course of the year.
The imam will speak of “Waltz”, which is teaching and what needs to be observed.
After the ceremony, there will be a solemn ceremony, during which cattle, goats and camels will be slaughtered, in addition to the fragrances and fragrances.
The general economic conditions are better, each of them slaughtering a sheep and seven slaughtering a cow or a camel.
And many others are slain, and are not allowed to slaughter lambs under two years of age and calves and camels under three years of age, nor to slaughter blind, crippled, deaf and small-tailed animals, and to choose a fit and fit slaughter.
The meat to be slaughtered shall be divided into three parts: one for its own consumption, one for its relatives and neighbours, and one for the feeding of the poor.
The practice of our Muslims eating meat in Ramadan and slaughtering animals on the occasion of the Qurban festival was previously surprising to ordinary Chinese, while the Tang Duk ring, with its proper understanding of the teachings of Islam, singled out two things in the Episode in particular as “the fasting of meat and the killing of animals”.
After the slaughtering ceremony, the family started to rise up, and the old people cooked their meat while telling their children that they could eat it, that their bones could not be chewed by dogs and covered with yellow soil.
It's a dictum on Gurban.
When the meat is cooked, it will be cut into a film, made up of elements, and the sheep will come in with vegetables.
In turn, the family members of the latter visit visited each other for the festival, offering fragrances and vegetables.
Some of them have to ask the imams to come to their homes and eat oil, while at the same time visiting their graves in memory of the ancients.
Such festivals take many forms and vary from place to place.
In addition to attending a gathering and visiting friends and friends, various recreational activities are organized in some places.
The Xinjiang people in the Xinjiang region, both men and women, prefer to organize various recreational activities, which are particularly popular.
The Xinjiang countryside usually carries out sheep hunting, chorusing and so onThe Year and so on.
In Gansu, Ningxia, Qinghai, etc., the young family members sing “Flows” during the festival.
Local Islamic associations generally hold receptions on the occasion of Gurban, inviting prominent family members, imams and others.
The Government of our country has also made it clear that the Day of Gourbonne is to be given one day off and that special attention is to be given to the provision of lamb, oil, fine powder, etc.
to urban households.
The leaders of the party and the Government at all levels have also participated in the celebration of the festival with the people of the family, in a spirit of friendship, in congratulating them for their happiness and happiness, in promoting national unity and in giving new meaning to their traditional festivals。