It's a strange northern folk

it may be the last song, the huasha nation has been haunted by the chedans and the real girls of the north, and the song dynasty has been depressed; it may be that the song dynasty has always lived on its own with the great powers of heaven and the customs of these savages.

in the eyes of song dynasty, the reality of women living between the black waters of the white mountains and the chedams living between the song chong liao are a group of outsiders who lack upbringing and domestication and behave in a ridiculous manner, while the song dynasty, which has traditionally lived on its own in traditional culture, views the customs of the northern minorities with coloured glasses, is also, in the view of today's people, timid and obscurous.

so what are the customs of “disbelief” and “freaky” among the minorities of the north? or, in other words, what are the strange and interesting customs of chedam and the realm? the song dynasty has given us an excellent foreign culture in which the chinese nation has only developed a rich and nuanced national culture in an atmosphere of tolerance and intermingling and melting, as well as in the direction and cohesion of the chinese nation.

in the eyes of the songs, the true ones have succeeded in the celebration of wine, killing of sheep, singing and dancing, dancing without distinction between men and women, between guests and clan leaders, in order to show a happy and peaceful life, and boasting that the carnival of their own wine is an incredible and immoral display and is condemned as an orthodox cultural and moral icon, and that, as the culture of han continues to merge, the reality of the woman is considered to be unsatisfied, distasteful and distasteful.

in the regime of the minorities of the north, there is also a “sception” in common, from the top to the top to the top and the king to the top, and from the top to the top, and from the bottom to the top, to the bottom, and to the bottom, the songs truly believe that it is the prestige of the great powers of the heaven and the north, that it is being emulated, followed by the prowling of the pen, and laughs at the exaltation of those who defy the will of the people, and strips them of their clothes, first of their rods, then of their feet, and then of them all over their bodies.

if the governor of the state and county commits an offence, send angels not far away to his house to carry out a staff strike, which is also called a “interception” and for which he has been killed, and all those who have been struck by a staff have been shameless and have no knowledge of the ancient doctrine of “no doctor”? the song dynasty did well and the doctor did well.

even if the emperor was not satisfied with the officials any longer, the song dynasty had not fartted for 300 years.

the song people never thought that, when emperor ming dynasty and kakimong came to pass, one hundred and twenty-four ministers had been sceptered on the same day, 16 had died on the spot, and the readers had failed in their honour.

the custom of marriage of the northern minority also makes the song laugh, and the north marries a woman, and if his husband dies unfortunately, it will not be like the chineseWhen women were sent back home, they were able to retain their brothers and nephews, and even when their sons married their stepmother, the Songs were outraged that they were like pigs and dogs and knew nothing about the manners, and the Han would never do such a thing.

What makes it even more difficult for the Songs is that on the 16th day of the day of the 16th day of the day, these peoples in the North are officially acquiesced in the night of the theft, for the purpose of “learning” and, if they do not pay attention to it, the clothes, instruments, saddles, cars, etc., are stolen in the name of their names, and after a while, the owner knows where he is and redeems them with wine and money.

Moreover, when women normally go out with their families in the field, or when they live in a remote part of the country, young women are taken away by men, and, after a while, they go home quietly and inform their parents, and men marry their daughters in a pecuniary manner, which may be the first of the Chedams' and girls' editions of “pornage” and “test marriage”, which, in the view of the Songs, is a gross and intolerable scandal。