The weird weddings in Thailand
thailand is a multi-ethnic country in which ethnic groups, regions and regions still maintain their own, regional-specific marriage rituals, which are diverse and diverse.
thailand is also known as the “yellow buddhist state”, where buddhism is designated as the state religion, where every man, at a certain age, must be a monk at home once, three months less, three or five years more, or even a lifetime, even a king.
if a man has not been a monk, he cannot be considered an adult, and it is difficult not only for relatives and friends to look after him.
buddhist rituals are deeply embedded in society, and traditional customs and customs have developed and are evident in marriage rites.
thailand was a multi-ethnic country, and all ethnic groups, regions and regions still had their own, region-specific marriage rites.
a man married to a tree in chenpo county, songkah.
in some parts of jintingpo county, songka capital, in southern thailand, it is common to see some people blowing around a big tree and chorus dancing, where the local man was holding a ceremony of marriage to a big tree.
the ceremony of marriage with the tree is as festive as the ceremony of marriage between a man and a woman.
according to local custom, every man over 21 years of age is required to perform a ceremony to marry a tree.
the majority of such ceremonies are held between june and august each year.
upon completion of the ceremony, she became a monk until she fell in love with a woman and established a family.
marriage to a tree, a bride price from a man in a large bowl of silver, known as zuma.
it's made up of gimmicks and gimmicks.
it's usually 25 pickles.
the most popular of these are the “bread cakes”, doughnuts, rice candy, snacks, chickens, coconuts, pillows, mats, candles, etc.
before the ceremony, the bridegroom was dressed in gorgeous wedding dress, surrounded by dozens of young girls dressed in bouquets, opened up by long drums, leaving his house in huge numbers for the ceremony.
the girls, who were on top of the turma, twisted their waist limbs and walked and danced gently.
the bridegroom's waist, perley's sword, with a serious look on his face, and a great and dignified look.
when the groom's first line came to a tree chosen by the village elders, the girls put the bride's price in front of the “bride tree”.
at the beginning of the wedding ceremony, the bridegroom took out a dozen candles, lit them one by one, and inserted them next to each balma, before the elders recited the relevant sections of the scripture.
the groom's father then placed flowers, bean nuts and a few silver coins on the pillows of the qingmar, and the oldest old woman in the village represented the head of the bride tree for gifts.
when the candles go out, the ceremony is over.
the ceremonial elders placed the food they brought on a banana leaf, and all those who attended the ceremony sat in a circle to eat and wished the groom well.
after the food was finished, we all sang and danced and were happy until nightfall.
in the traditional view of the land, trees are alive, married to trees, protected by the buddha, faithful love and a happy family.
the bokren wedding
is a simple, warm and happy wedding for the pokren people living in the mountains of the mountains of northern thailand.
a weddingit takes place at the woman's house.
the bride's home is expected to repair the house, clean up the house, set up a new house and prepare for the feast, during which time the groom is expected to send some friends to help.
on the day of the wedding, the bride, dressed in clothes, often sings beautiful mountain songs in order to hide her anxiety while waiting for the groom to arrive.
the bridegroom's on the line and the wedding's starting.
people eat and drink wine, and turn and sing.
the bride and groom are not allowed to drink with their guests, who sit in the middle of the house, with a bed of cotton in front of them as a symbol of protection, while the bride is shy.
the bride and groom will have a meal after the bride and groom have paid the bride's dowry.
subsequently, the bride washes her feet with warm water to remove the stigma associated with the journey; the groom gives the bride new clothes, bracelets, etc., and the bride wears new clothes and bracelets on the spot.
after the ceremony they became a couple and started a new life.
the look of a poclain girl is very important because every young man wants a beautiful wife.
when a young man and a woman prepare to get married, the young man gives the girl several gifts for life, such as necklaces, bean boxes, etc., as well as some red and black cotton wires, so that the girl can weave her clothes after marriage.
the gift that the girl gave back to the young man was a red shirt and a well-weaved cigarette bag.
the wedding is generally held one week after the gift of both sexes.
every time at the end of the year, the muddoo man and woman of thailand have a good day to talk about love.
at nightfall, young people came in groups to the open ground outside the village, setting fire to two bonfires, men surrounded, women surrounded, singing and dancing until late night.
when the boy broke up, he suddenly took the turban of the girl in his face, and the girl, if she had the intention, dressed in shyness and did not recover her turban.
since then, the young men and women have been dating, and the young men have used bamboo chords to draw out the sounds of insects and express their love, and the girls have put orchids over their heads to mark their inner love.
with the consent of the respective parents, the two families can agree on a suitable date for the wedding.
the custom of the roua of the mountain nation
is that the roua of the mountain nation of thailand usually choose to marry after the harvest, and this nation still retains the practice of “kidnapping”.
some six months before the wedding, young men and women were engaged to be in love with maturity and exchanged silver pipe, tobacco and other small, small and memorable gifts.
after the harvest season, the girl waited anxiously for the arrival of her loved ones every day, but she had no idea which day she would be “kidnapped” to the man's house, because the man's house was a secret to her family.
one night, under the cover of a dark night, the groom, along with a dozen young men, came quietly to the girl's house, entered the girl's room, grabbed her wrist, dragged the bride down the stairs with the help of her partners, and then ran away with her.
the bride "strikes" and "screams" but nonehelp.
the bride ' s family knew what was going on, but remained silent.
when the groom left, the bride's father ran in haste to report the daughter's taking away to the demon head (i.e.
the village chief, locally known as the demon head).
the demon immediately gathered the village's middle-aged and arrived at the groom's house for “guilty”.
the bridegroom's house had a reception for the devil's head, and the groom's father had to accompany him and explain that his son was deeply in love with the girl and asked the demon and the elders to complete the young couple.
at the end of the banquet, the demon promised to help and wished the newlyweds well.
the parents then sat together and invited relatives to discuss the bride ' s price.
after a negotiation between the two sides, a mutually acceptable amount was determined.
when the money is paid, the woman usually asks for more, and the man is always reluctant to accept it, but when the man pays, the woman returns from it, which, according to the tradition of the rua, does not render the man bankrupt.
the following morning, a five-day wedding ceremony began.
the man kills pigs and makes wine, and sends a message to his close relatives and friends, inviting them to the feast.
people from the village came to help, and they built a new house for newlyweds near their home.
the lua wedding feast was very rich, and many pigs, cattle, chickens were slaughtered in preparation for the feast, as well as a large number of rice, vegetables, wine, fruits, etc., attended by a large number of participants, with a heavy and costly field。