It's a family marriage

in the history of the turkish family, marriage has been relatively free, with the consent of both parents and the testimony of a native teacher (witchman).

there is the practice of the “friends council” in enshistone kilns, grand hilltops, where young men and women sing and dance through the “friends council” every year on the 12th of july.

upon their return to the land, the native family was forced to enter into an arranged marriage under the orders of the parents and in the words of the media.

the turkish family is monogamous and, before liberation, there was a tradition of paternal and marital marriage.

an uncle's cousin, the daughter of the aunt, is bound to marry the son of the uncle's son, also known as the “bones back” and his brother's sister-in-law and his brother's sister-in-law, known as the “sit on the bed”.

but these practices have ceased to exist in recent times.

following the liberation of

, the people's government enacted a new law on marriage, from which the people of the turkish family have truly enjoyed the happiness of marital autonomy.

the ceremonial ceremony of the turkish family consists of procedures such as “profiling”, “prosthetics”, “prosthetics”, “hospitals”, “set-up” (commonly known as “push-snake”), “see-and-see” and “reciprocals”, similar to the ancient han “six-legation”.

the more distinctive marriage ceremony is the marriage of the ten sisters, the ten brothers and the crying.

on the day before the marriage, both men and women held a big adulteavour.

it is a single-escalation instrument that the people of the earth love and a tool for their youth to express their love.

with regard to the origin of the wood-blowing leaves, there is a story that long ago a young turkish man named kang and a girl named qianhu, whose home was cut off by a high mountain from each other for the rest of the year.

on one occasion, the girls came to kang's 9th house after they used songs to make love to young men and women, but the children's mother did not like the girls and always asked them to leave.

in order to keep the girl alive, ginger's brother was sick and bedridden, and the girl stayed with her until she was able to do so.

ginger is in a hurry to get out of the house and pick up the pepper leaves in front of the door.

and the sound of the beautiful and sweet leaves flew over the fields and over the mountains, and swayed to the slopes of the mountains, and the girl was heard, and the mother of the young man saw the girl in such love that she would never be driven away again, so they formed a good marriage and lived in peace and happiness.

on the earth's hills, and on the mountain trails, there is often a wave of high and plentiful music, which is a bright ethnic minority, using a smooth, resilient elliptical leaf, which sings like a multi-trained mountain singer singing in a happy place, using a variety of ablaze and acoustic techniques.

wood leaves, the natural instrument of music given to mankind by nature, are the favorite of the native people.

the leaves are small, the sound is beautiful, the music is beautiful, and they are unique.

in the mountains, with the birds and the gills, the earth's families are lonely, happy, worried, or they have something to hide.

these leaves sing as if they were in the air, as if they were crying, as if they were happy, as if they were crying, as if they were crying, as if they were cryingting, like a spring, full of poetry.

blowing leaves is not easy, and it takes long practice to blow out.

some young men and women love each other, but they don't want to talk about it, and they don't like to make things right, so they go to bed with their leaves, and they write their love on their leaves, and the mountain people sing, "do you know how to blow?" it's hard to buy a sister's heart, a matchmaker's mouth is bleeding, and it's not worth a leaf.

stepping on a flower shoe to love is one of the important folklores of the earth family, and it is an important holiday for men and women of the earth to choose their preferred partner.

the embroidery shoes themselves are the necessary manual work for the daughter of the tunnel and are of the utmost importance in the embroidery.

there is a rumour in the native family that “shoes are worn, three feet are stepped on, and the shoes are stepped on.

flower shoes.

it does not hurt to climb over the hill”.

from this fairy tale, we can see a group of innocent indigenous men and women who aspire to and seek love.

it's even less fun for a boy to fall in love by stomping on his shoes.

the native daughter would be extremely careful not to let the man she did not like step on her embroidery shoes, and once she stepped on her embroidery shoes, the girl would change her intentions and worship the courage and wisdom of the man.

and if the earthy boy doesn't step on the embroidery shoes of her heart, don't be discouraged, he can also grab the embroidered shoe mat, the embroidered smoke pack and the embroidered belt.

if you get one of them, you have a good start and a good love! there is a practice of mother-in-law delivering sandals to their home country.

what worries my mother-in-law most is the appearance and character of his son-in-law, which is a matter of life for his daughter.

so the matchmaker was invited to meet at the time and place.

at the end of the day, the mother-in-law secretly took her newly made mahjong shoes, and had come to the promised place long ago, waiting for her cubs to meet.

the waiter finally came, led by the matchmaker.

the mother-in-law, looking at the young man standing in front of her, began to look at her, and if she had good looks, she would have had to taste it.

if she had made sense, she had a smile on her face, which meant that she was the son-in-law, and then took out from her arms a collection of falcon shoes and delivered them to the hand of her cub.

why are you sending mahjong shoes? because of the criteria used by the natives, the first is loyalty and honesty, and the second is hard work.

for the first time, my mother-in-law delivered her grass shoes.

on the day before the wedding, the bride price was delivered to the woman by the man, known as the "offer".

the bride's family and friends came to congratulate her on the day and the hair on her face was called "open face".

there's a very strong sense of patriarchy among young men and women with the same family namecall each other sisters.

among the people of one village, whenever a family marries a woman, young men of the same age from all the country are required to sit at night.

however, this presupposes that you will sit down for the night and drink beef, but wine and beef are not prepared by the woman and must be prepared at the expense of the welcoming man.

as a result, when she asked her husband for a dowry, she arranged for him to have a night drink and beef, and he brought the night meat together when he gave her a dowry.

the number of young men in the women's house is determined by the number of young men in the evening.

the average household leaves one person, with more than one hundred or two hundred or 300 bowls of wine, and the beef is equipped with half a pound per person, with more than one man's handy.

sufficient conditions must be met for the rest of the night, with enough to eat and drink.

if the man gives away less wine and meat, and the person who spends the night is not satisfied, it is an offence to “do things” and to send wine and beef to the house at night to make up for it.

otherwise, tomorrow morning, you will not be able to lift the bride away and make you nervous.

however, this awkwardness rarely occurs.

evening wine is also called a saloon or sister wine.

and when the night comes, the song of the woman's weeping marriage is even more euphoria, and the pain of her absence, and the sorrow of her affection, is like a chill that blows through the night sky, and it is heartening.

in the early morning hours of tomorrow, the sister-in-law of the same surname will be taken away by the limo and each side will become the daughter-in-law of the other.

brothers and sisters who live together in the sun, on the night before leaving, are gathered to express their affection.

as a result, all the young men who grew up came to the women's house together, without having asked each other to make an appointment, sitting silently, talking about the past and remembering the past.

as soon as the hour arrived, the sad and sad wedding song was stopped, and the house was boiled and the night drink opened.

those who were with the night wine had a job in front of each, and there was a hot soybean beef in the middle of the large table for drinking and cooking.

it is stipulated that each person who takes part in the night must drink three bowls of wine and must not eat rice with beef and soybeans.

at that time, young men, one of them, with his power to carry out his gruesome drink, and his commands, were full of loud noises, and he was scornful.

in less than a moment, it's pure intoxication, one by one, in a thunderstorm.

why do you make three bowls for each of us? because “three” is the highest number of indigenous taboos, nothing can be said about “three”.

young boys express their sincerity in marrying their sisters by drinking and luxuriously, and eating veal soybeans is a greater indicator of the luxuriousness of young people.

according to custom, any wine and beef soybeans that come to the table must be eaten cleanly and must not leave any leftovers.

to show that the red fire is blessed and that the wind is smooth.

the practice of sister drinking is a full expression of the pure and sincere friendship and indistinguishable feelings of the turkish sisters.

the "cry to marry" (p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-n-p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-p-n-n-n-n-n-n-n-n-n-n-n-n-n-n-n-n-n-n-n-n-n-n-n-n-n-p-n-n-n-n-n-n-n-n-n-n-n-n-n-n-n-n-n-n-n-n-e-n- today, marriage is freei don't know.

turkish girls also cry and marry when they get married, but now we are only a ritual.

being with the ten sisters is a unique form of marriage for the indigenous girls.

on the first night of the bride's wedding, my parents invited nine unmarried girls from their immediate neighbours to sit at a round table of 10, singing all night long and therefore singing with the ten sisters.

the tears of the turkish family usually begin three or seven days before the bride's marriage, and the first half, month or even three months have already begun.

however, it began intermittently.

you can cry freely.

the relatives come and visit, and whoever comes weeps and offers thanks.

the day before and the day after the wedding, the climax of the wedding was cried.

crying during this period must be conducted in accordance with traditional rituals and must not be carried out indiscriminately.

in general, the main lines of crying are “cry parents”, “cry sister-in-law”, “cry sister-in-law”, “cry uncle”, “cry companion”, “crymaker”, “cry combing head”, “cry ancestry” and “cry on sedan”.

the lyrics are from a generation to a generation, from a tradition to an improvisation by the bride and the sisters who cry.

the content of this report is mainly a tribute to the upbringing of the parents and to the care of the brothers and sisters of the brothers and sisters who have complained about the grief and uncertainty surrounding the passing away of the happy life of the adolescent and the arrival of a new life.

there are also complaints about marriage, a life-long hatred for the media, etc.

the girl is getting married, and she's getting away from the other side of the world.

on the morning of the day she left, she had to kneel before her house and worship her father and her brother.

the native family is most filial, with special emphasis on the family reunion of the old and young, and once a girl is married, she leaves the happy family forever and can no longer live with her parents and brothers.

the family should also have her share in the fire, so that the native girl has the custom of worshiping her father before her marriage.

on the day of leaving, the bride had eaten her mother's meal, and after another drink from her sister, she sent her own guests to light two beams of bamboo fire, drew the tower out of her room, packed her with mompa, kneeled before her mother's house, bowed to her father, and fell nine times before her father, and then delivered her to her two burning beams, one in the house, one in the house, one in the hand, and two in the same size and size.

in this way, both sides can have a good day without losing either side.

the torches were set in front of the fire, followed by the brother of his brother behind the fire, and when the bride was brought to the sedan, the brother took over the torch, marched in front of the sedan until the flames ran out, and the brother did not release his arm until he walked in front of the sedan.

it was then that the brothers and sisters broke up, and they had separate homes, and the fragrances were divided, but both would prosper.

the platinum flames represent a blessing, so the greater the fire, the better the time, but not too long, it usually follows the bride ' s departure, where the plume can burn for about a mile and a half.

it would be best if the two plume torches were burned to the ground and the two families were peaceful.

the customs and customs of zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu pleasethere's a special troupe in the land of zhang's wife-in-law, zhang's lawn, mao zhang, etc.: it's usually at night, so the outsiders laugh at them as “stealing daughter-in-law”.

a long time ago, these indigenous families were married to their wives during the day.

it was only at the end of tang dynasty that one day a wife-in-law and a widow-in-law met in court, one in red, beating and beating, and the other in linen, moaning and weeping.

they won't give way to anyone.

and he who marryth is afraid of having erred in worship of the heavens and the earth, and he who is lost is afraid of having missed the earth's time, and he is corrupted, so pusheth him and fighteth up, and he will not let him.

in the end, the two sides pulled into the house of toshi.

the king of toast listened to both parties' lawsuits, and then turned his head and ruled, "the dead man wears a heavy filial dress, shoulder to shoulder the coffin weeps and weeps, and the faithful act should have gone first." listen to me, i'm in a hurry to bow down to shane and go.

the king of toshi also ruled: "the man who marries is happy and should leave first and later." who knows who's married and who's lost and who's gone, and who's gone, and who knows what's gone on? the litigants returned to the group of married people, and people came round and asked him if he had any good reason to say, “ignorant, married and left at night”.

as a result, a misperception has thus been taken down as a national custom.

so far, those places are still married at night! on the day of the civil marriage of the earth's family, the bride is in the house.

there was a grain of rice in the house, and there were rice sifts in it, two chopsticks on his knees, two chopsticks in his hand, two “singing chopsticks” in his hand, crying, and tearing two chopsticks in his hand torn into the sodium in the house and outside the door, with the lyrics: “the front shattering gold, the back shattering silver, and a tungsten in the centre; the gold went with me in the front, and the silver and the brother in the back ...”.

at this point, the bride's mother followed her side of the valley with a blessing saying: “the first three days, the first three days, the first day, the next day, the next day, the next 1,000; the quick, fast, the rich and the rich and the rich...” when the bride enters the house and completes a series of rituals, the bride of the bride goes to the cave and competes for the new wedding bed, commonly referred to as the “hot bed”.

it has been told that whoever sits first in the centre of the bed, it will be for him to take charge.

in order to gain the status and power of the family, some brides are protected from “bullying” by the man, who often wait until the chapel is over, break out of the hand of the helper, flee to the bed, sit in the middle of the bed, and the groom is left to accompany.

if the groom takes the lead, the bride can squeeze the groom for equality.

i'm sorry