A complete list of tourist attractions in Nigeria

Nigeria is rich in natural landscapes, including mountains, waterfalls, springs, caves, lakes and crisscrossing mountains. The charming scenery and beautiful scenery make Nigeria an ideal place for leisure, adventure and other tourist activities. There are Jos Wildlife Park, Old Oyo National Park, Yankari National Park, Obudu Cattle Farm, etc. These national parks all have unique natural ecosystems.

Lagos State Lagos State was established as an administrative entity on May 27, 1967, when the four regions of Nigeria were reorganized into 12 states. Lagos State has its own administration, but was also the capital of the Federation of Nigeria until December 1991, when the capital moved to Abuja. Lagos State covers 3577 square kilometers. It is connected to Ogun State to the north and east, the Republic of Benin to the west, 180 kilometers of coastline to the south, and overlooking the Atlantic Ocean Benin Bay to the south. The area is crisscrossed with lagoons, creeks, rivers and swamps, occupying 22%(787 square kilometers) of the land area. As a result, successive governments have invested heavily in land reconstruction.

Like other states, Lagos has a tropical climate characterized by humidity, abundant rainfall and heavy clouds. It is basically divided into two main seasons: rainy season and dry season. The rainy season generally starts in April, peaks in June and ends in October, while the dry season occurs from November to March, and enters the Hamadan period in January-a dry wind with layered soil blowing in from the northeastern Sahara. According to the 1991 national census and resulting projections of population growth, Lagos has a population of 8.5 million.

Lagos, which used to be called EKO by locals, has a rich and long history. The name LAGOS comes from a Portugal pioneer in 1472, while the name EKO is said to have been named by a king named Ben Orogbua. The founder of Lagos was a Prince of Ife named Olofin who first settled in Isheri and later moved to Iddo. He had 32 children, 11 of whom ruled over the land allocated to them by their ancestors. Their names are: Olumegbon, Oloto, Oniru, Nisiwo, Oluwa, Ojora, Onitolo, Aromire, Onikoyi, Elegushi. They are the ancestors of the Idejo chiefdoms, a class of landowners distinguished by the luxurious white hats they wear.

The Awori were immigrants who later migrated here with a wave of immigrants, the first being the Bini people, who arrived in Iddo in the mid-16th century and later resettled in Enu-Owa, Isale Eko, on the northern beach of Lagos Island. The Bini people have historically played a key role in the Lagos monarchy. The influx of people from all over Nigeria into Lagos further expanded the population, including the Hausa, Kanuri, Nupe, Egba, Ijebu, Ijesha and Yeruba civil war and other refugees created by the Fulani people. From then on, the Nupe and other northerners occupied Lafiaji. Ago and the Central Mosque areas of Lagos, while the Mahie and Ogu people occupied Oke Faji, victims of the Fanti civil war in the former Gold Coast and present Ghanaian-Ashanti area, occupied Ikoi and Victoria islands, and the Awori, Ijebu and Dahomean people occupied the Lekki Peninsula.

The abolition of the transatlantic slave trade in the 19th century brought in two groups of settlers who played an important role in Lagos's social history. They are returnees from Sierra Leone and Brazilians, the Sierra Leone, also known locally as SARO, settled in the olowogbowo and Ofin areas of the Lagos business district. Brazilian refugees, also known locally as AGUDA, occupy the area between Tinubu and Campos squares. Finally, Epetedo was occupied by Epe returnees who followed King Kosoko.

Lagos is a place where multiple cultures meet-Europeans, Americans, Latin Americans, Africans. Even native Lagosans are products of Nigeria culture: Yeruba, Hausa, Lanuri, Ibo, Fulani, etc. Virtually all indigenous peoples-the Awori, Ikebu and Ogu people-make a living by fishing. Lagos Island, mainland, Eti-Osa, Ibeju-Lekki, Ojo Epe, Ikorodun and Badagry Local Government Areas are some of the larger fishing communities who drive canoes and use lines, trawls and other fishing tackle to fish in deep waters in large areas of coasts and rivers. Planting crops is another traditional activity widely practiced by indigenous people.

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As Yeruba people, Lagos people traditionally worship gods related to the large number of waters in the land they live in. These gods include Olokun (goddess of the sea), Olosa (goddess of lagoon), and Yemoja (goddess of fertility). Different communities have their own Egungun festive days, including the Zangbeto Masquerade Ball in Badagry, the Agbo Masquerade Ball in Agbowa-Ikosi, the Ebi Festival in Epe and Ilara, the Aagere and Agemo Festival in Ikorodu and the Adamu Orisa Festival in Lagos. The times of these traditional festivals vary from place to place. In fact, there are no fixed times for festivals, because they often have to respond to what may happen or decide after divination or consultation with God.

Lagos people also have a strong interest and hobby in music, dance and carnival. On festive days, religious ceremonies and other social events such as child naming, housewarming and funerals, they always sing, high-fives and dance with traditional and modern instruments. Long ago, traditional forms such as Bata, Korogun and Kereremogun used percussion instruments such as Iya Ilu drums, Omele Eko drums and Omele Abo drums. In the late 1960s, modern music such as jazz emerged in Lagos, with the popularity of juju apala, sakara, waka and, more recently, fuji reggae.

Osun-Osobo God Forest

The Osun-Osobo Divine Forest is located on the outskirts of Osokbo, the capital of Nigeria. It is the last remaining virgin forest in southern Nigeria. A large number of shrines, sculptures and works of art are dotted along the banks of the woods to show people's respect for Osunga and other Yoruba gods. The Osun-Osobo Divine Grove is the largest and perhaps the only remaining example in the world, proving that it was once a common phenomenon for the Yoruba to establish the Divine Grove to express their view of the universe.

The Osun-Osobo sacred forest vividly reflects the Yoruba people's divine system and cosmic system. Its annual festival has lasted forever, fully demonstrating the Yoruba people's belief in their ruler and the Osun goddess. It is regarded as the residence of Osun, the fertility goddess among the Yoruba gods, surrounded by forests and winding rivers dotted with sanctuaries and temples, as well as sculptures and works of art by Osun and other gods. This sacred forest, now regarded as a status symbol of the Yoruba people, may be the last Yoruba culture, proves that establishing sacred forests outside settlements was once common practice.

Gulala Waterfall

Gulara Waterfall belongs to the Niger River Basin. Gulara Waterfall is the largest waterfall in Nigeria. It receives a large number of tourists every year and is the main local attraction. Gulara Waterfall is located in Niger State and is the closest one to Abuja. It takes two and a half hours to drive west from Abuja. During the rainy season, its huge water flows down in a majestic and unrestrained manner. Its surging momentum reminds people of the magic and majesty of the Hukou Waterfall of the Yellow River in China. During the dry season, it is like a quiet little girl, lyrical plucking the gurgling music, bringing greenery and hope to the dry land.​

Abeokuta

Abeokuta is a city in southwestern Nigeria, the capital of Ogun State, and the most famous cultural center in Africa. Wole Soyinka, winner of the 1986 Nobel Prize for Literature, was born in Abeokuta. Volai Soyinka is a Nigeria writer, poet and playwright. In particular, he made great achievements in theater creation and won the Nobel Prize for Literature in 1986, becoming the first African to win the award.

In 1934, Soyinka was born into a poor family in the Egba tribe of Yoruba in Nigeria, in Abeokuta. Soyinka has also always been known for his bold outspoken words. He often criticizes the executive branch of Nigeria and opposes other countries around the world, including the Robert Mugabe regime in Zimbabwe. Many of his writings have clear anti-opposition-arguments, and these radical remarks often put him in danger, but also greatly increased his reputation. In addition, the main attractions in Abeokuta include the royal palace, churches and mosques, and the Centenary Memorial Hall.

Ibadan

Ibadan is the second largest city in Nigeria and the capital of Oyo State. With an area of 130 square kilometers and a population of 1.06 million, the area is famous for producing exquisite handmade textiles and metal tools. It was built in the late 18th century and is surrounded by city walls. The southwest is an important industrial and commercial town and a cultural and transportation center.

The Laocheng District has vegetable and fruit planting industries, and the new city is centered on Gebaki, the central commercial district, and has high-rise commercial buildings. It is famous for its fine handmade textiles, cloth dyeing and metal tools. The clothing and shoe industries are developed, as well as chemical, food, sawing, rubber, vehicle repair and other industries. Trade in cocoa, tobacco, and peanuts is booming. The main station of the Lagos-Kano railway. Highway hub. There is an air station. The University of Ibadan in the city is one of the famous universities in Africa. There is also the International Institute of Tropical Agriculture. Ibadan is the seat of the University of Ibadan, the International Institute of Tropical Agriculture, the School of Medicine and Affiliated Hospital, Ibadan Comprehensive Technical College, the Federal Forestry College, as well as a large stadium and television center in Africa.

Abuja

Abuja, the capital of Nigeria, is located in the territory of Niger State. It is a place where the small tribe Gwari people live. It is the intersection of Niger, Kaduna, Plateau and Kewara States, and is the geographical center of the country. It is located on the southwest edge of the Central Plateau. It is a hilly tropical prairie area with a sparsely populated population, fresh air and beautiful scenery.

In 1975, the Mohammed military government proposed the construction of a new capital. In October 1979, the civilian government of Shargari formally approved the design blueprint for the new capital Abuja and began the first phase of construction. He officially moved from Lagos in December 1991. It was not until about 1996 that the relocation work of major departments gradually came to an end. The central area is government agencies, cultural and educational areas, and the residential area has shops and entertainment venues. There are airports and highways to state capitals. The overall plan of Abuja City was designed by the famous Japanese architect Kenzo Tanshita. The overall shape is crescent, representing belief in Islam. The "City Gate" is the first building and the Grand Mosque in the urban area seen when entering Abuja.

Kano City

Kano City is the second largest city in Nigeria and the capital of Kano State. It is the economic center of northern Nigeria. The residents are mainly Hausa, most of whom are Sunni believers in Islam. Kano City is 481 meters above sea level and has a semi-arid climate. It is mainly composed of sparse grassland vegetation. It is a good place to experience the leisurely lifestyle of local people and a good place to experience the rich religious culture. The annual Muslim Day is the busiest time in Kano, and these Muslims gather together to celebrate the most important day for them.

Sukulu Cultural Landscape

The Sukulu cultural landscape includes a chief's palace built on a hill overlooking the village below, flat grounds and sacred totems, and the remains of an open ironware industry that was once very prosperous. This landscape reflects the original appearance of this society and reflects its spiritual civilization and material civilization.

The Sukulu cultural landscape illustrates the relationship between human settlements and the environment. The environment has a great impact on human living conditions and methods. Specific cultural landscapes will appear in specific environments, especially when traditional human settlements are threatened by the outside world. How to survive and maintain their original style.