The Story of the Story: The Story of the War of Singo

according to the legend, kim joo and doo-anju married and gave birth to nine sons.

his name is arbabian.

the names of the sons are sindh, the names of the three are tanan, the names of the five are genan, the names of the six are black bulls, the names of the seven are white sheep, the names of the eight are gil and the names of the nine are keats.

they led their tribe to a good pasture with mountains and water and plains, and decided to settle on the grassland.

as the years passed, the nine sons of sister-in-law kim and doo-yu became nine, the last of the clan.

the prairie is inhabited by tall cheekbones, short tails, and strong indigenous gokis, who are not so much of a person, but are fiercely fighting each other for pastures and often at war.

one night, nine of the chins on the grasslands were suddenly looted by the gokis and forced to travel west in search of a place to live.

on one occasion, nine of the gokis were dispersed and each fled.

the older brother, ababahi, who had mastered the teaching skills of the sun god, led the movement of the remaining members to the yangtze river.

an older brother who knew the heavens, the people, the gods, had been taken by white-haired goats because of the hymens of the scriptures.

the indigenous goki people of the region were caught up in a bloodbath battle with the gokis, and the ababahi had been unable to stop the goki attacks, despite the arrows being fired.

during the fighting, the screeching cry of the queen of the first father, who saw her children in distress, threw three white stones out of the sky and turned them into three snow hills to block the gokis, so that she could escape.

in the direction of my sister-in-law, kim joo, the ancient men, who were facing the night and gushing with the stars, were able to climb through the mountains from the north-west steppe southwards, and finally arrived in the middle of the river, where the waves were raging.

three years later, however, the gokis returned to attack, and the abbabian elements were engaged in combat and several hard struggles were still unsuccessful.

in the end, the god mubita can't help them when he sees his children.

and this time, another thing happened -- one day, the eldest son of the god mubita put a bull in the hero hills.

in the morning, he drove the herds to the pastures and left for his own pleasure; in the afternoon, when he came home, he took the oxen and the oxen and disappeared.

these two cows are the meat of jupiter, and he will personally ask about them.

the angel mubita asked the man: "did you see that i kept the oxen and the oxen on mount lo?" the gokis answered first, "we didn't see it!" "did you steal the bull?" he said, "we dare not steal!" mubita asked the goki: "did you steal the bull?" the goki said, "we didn't steal!" mubita was angry and gathered the gokis, one by one.

the angel mubita pulled out a dryer and a beefed beef in the goki.

mubita, knowing that the cattle were stolen by gokis, hated them.

then the angel mubita asked the people: "do you want god, or goki?" he said, "we want god, we want goki!" mubita asks the goki:do you want god, or goki?" the gokis said, "we don't want god, we don't want bullies, we don't want gokis." mubita listened to this and was very unhappy.

he wanted to get rid of the goki.

another day, the god mubita called for the great-grandmother, the abbabian, to be led by the qin and the goki, to collect firewood.

the woodbita told the zhuang people to cut open the tree with an ax, and the goki put their hands in it, the goki took the axe out and the goki died in many of the trees.

mubita calls for a wooden stick to be used as a weapon, while the gokis use it as a weapon.

the gokis beat the people with a stick and a dozen with a stick opened up; the gokis struck with a wooden stick, and the gokis were killed many more.

mubita calls for three white stones to be used as weapons, while gokis use snow as a weapon.

the gokis beat people with snow, beating snowflakes everywhere; the gokis were hit with white stones, one stone was stoned and half of the goki were killed.

mubita had nine grassmen put on it and threw it under the rock.

"hey, how are you guys doing under the rock?" the man who was lying under the rock replied, "good voice." mubita told the gokis to jump off the rock and play.

as a result, thousands of gokis were killed.

mubita also asked the gökis to search the caves, put the recovered gokis in their cattle hides and hang them with ropes on trees, set fire to the trees, set fire to the fire, smoked them, and the gokis were almost completely destroyed, and ababahi was the winner of the war.

after defeating the gokis, abbabian led us to mauven, to rebuild our homes, to unify the qiang ministries in the upper part of the river, and ababa became the ally, building up the gates on his own land and dividing up the land, and the nine abababian sons became the leaders of nine localities.

during the construction of the fortress, the abbabian group called the tribesman to build it around.

the bunkers and high white towers were repaired in the shed.

a “leksi” was also built on the roof of the people's house, with three white stones in it to commemorate the god mubita.

as a result, various tribes were separated from each other in the upper valley of the river.

every year, on the first day of october of the agricultural calendar, hogs are killed and goats are slaughtered, wine is given, thanks to god, the ancestors, the mountains, the water is sacrificed, the grace of god, and the rest of the goki are gradually integrated into a single, large tribe — the queen.

at the time of tang's dynasty, there had been a long-standing race-sawing in the north-west highlands of kawakawa and tang's army, when the area of influence was extended to songzhou (now matsupan) and a large number of expat soldiers were stationed in songzhou.

since then, the tibetans have gradually been integrated into the tibetan community in the vicinity of the tibetan region; the han people in the vicinity of the han district have gradually become chinese; and areas beyond the reach of the spitting and tang dynasty forces, such as mau, wenchuan and li, have evolved into today's jae clan。