Chinese politicians, thinkers, educators do good
on march 19, 1858-1927, ying soo, also known as zhang zhui zhuang zhuang zhuang zhuang zhuang zhuang zhuang zhuang zhuang zhuang zhuang zhuang zhuang zhui zhuang zhuang zhuang zhuang zhong zheng zhuang zhai zhu zhu zhong zhong zheng zheng zhai, a chinese politician, thinker, zhu zhong zhong zhong zhong zhai zhai zhong zhong zhong zhong zhong zhong, zhu zhong zhu zhong zhong zhong zhong zhong zhong zhu, zhong zhong zhong zhu following the sinha revolution, kang returned to his country in 1913 and settled in the shanghai sing garden, editor-in-chief of the magazine indulgence, who practised confucian doctrine and worked to transform the confucian doctrine into a state religion that could adapt to modern society and had served as president of the confucian church. died on 31 march 1927. is the leader of the qinghui-chui reformist group from 1858 to 1927, and later the head of the royal guard. also known as zhu zhu zhu zhu zhu zhu south-east guang. in 1895. at the beginning of the year, he was taught traditional confucianism. then, from ju tzu qi, the lord of zhu, “he has given the world not to talk about the needless, but to fight against han and song, and be of confucius.” they are influenced by the feeling that “sitting in the piles of ancient paper, the light of the earth, forsake” and “sitting in the heart”. the danger of the nation, the real stimulus, casts him in doubt about old school. in 1879, he was exposed to western capitalism and to the improved thinking of the time. in hong kong, it was thought that “the western people will rule the law of the state”. in 1882, in shanghai, the search for truth began with the purchase of various western translations and newspapers. 1885, "in and out " and "in and out " , the book of jurisprudence " , to read "equality and equity". in 1886, the general school of education was created to promote “teach and teach justice”, “teach and speak of the past”, “honor and zhou” in an attempt to adapt to the history of the middle and west and to improve politics. in october 1888, in view of the dangerous situation after the chinese-french war, the first book appeared in the light of the situation, stating that japan “serves jilin to the east, the british imperial guard to the south to look for fumikawa to the north, and russian railways to the north to the north to the north to the south to the capital. it is a matter of the people of the south, of the people of the south and of the people of the south. when he returned to the country, he was inspired by the current sociologist liao ping, who said, "being positive." from 1890 to 1893, he taught in guangzhou and guilin, and was published in changhing, cui's answers, in which he argued that he was “suspendantly studying, in order to keep up with the longitude”. using the scriptures of today's scriptures for change, the “triple house” of the ram is interpreted as a “reform” and “ingenue” theory, and the “third world” as a process of evolution of the social history of “disruption”, “upgrading” (“chang”) and “the peace world” as “the great homogeneity” that can only be modified to make china rich and, finally, to reach the level of “great convergence”. in 1891, the new test of hypocrisy was printed as a new and reckless study, “the book of the non-purpose” (see ancient literature). the old words, which were used to overthrow the ancient scriptures “to say nothing”, and to fight the feudal intransigents, “to obey the teachings of their ancestors”, prepare the theoretical conditions for the removal of the new obstacles to change. and then we've got the confucius change test, and confucius is the teacher, in the name of confucius, request a change. in 1894, the mid-day war broke out. the following year, at the time of the signing of the treaty of markon, he was in beijing to try. having heard the news of peace talks with japan, qingbong and taiwan's first province, and in shock and outrage, on 2 may, more than 1,300 people joined together to test in beijing to launch a “bus book” — a time of great concern — to ask for rejection and change, to relocate, to train, to change the law, and to propose concrete reforms in the political, economic, literary and other spheres that will lead to a democratic agenda for bourgeois reform. i'm going to test the top of the list, and i'm going to give you the job. on 29 may, in the third book of the supreme qing emperor, the reasons and steps for the change were once again elaborated on, proposing a policy of self-censorship by the rich, the adoptive, the adoptive, and the military. this was followed by the fourth book, which formally introduced the idea of “the house of representatives for the purposes”. on 17 august, the universal gazette was created to promote the benefits of the new law. in mid-november (in august), a powerful institute was created with the liberal bureaucratic and incendiary parties of the party, which was transformed by the universal gazette into a “middle and outside media”. he then went to shanghai to build up the shanghai academy and create the " elite journal " , which promotes the establishment of societies, newspapers and the promotion of change. in november 1897, when germany seized the bay of guozhou and kang went to beijing, the book went up and demanded that “the country of china, russia and japan be the largest group that would seek to change the government and allow its subjects to change the laws of their respective countries” and issued a serious warning to the emperor that the law would not change. on 24 january 1898, the emperor and the minister were instructed to speak to the prime minister on matters of national affairs. the intransigent ideology of "the law of the fathers" and the conservative ideology of li hongzhang's maintenance of the status quo were refuted and the need for change and concrete measures were described. following the recommendations of the quintai newspaper, the government has decided to establish a new system of government. in april, the conservatory congress was established in beijing for the purpose of “prosecution, protection and education”. on the basis of the advice of his majesty, seo jing jing, yang ding soo and others, on 11 june the emperor-general declared the change. on june 16th, kang was summoned to see him, and he was counting on him. kang also introduced the russian grand peter's change test and the japanese change test. during the period of the reform of the law, the chinese state system and the social system of the western capitalist countries were changed in order to save the nation by drafting a dahir, proposing reforms in the political, economic, military, literary and other fields, and planning a new deal with the same dedication as tanji. convergence, backed by the queen-in-office, has united some of the bureaucrats of the queen-in-office, who, despite their old rhetoric and keenness, have met with strong opposition and are now ready to put a new deal out. on 21 september, the queen regent launched a coup d'état in the name of “blacking the party and obfuscating the government”. the reason for this is that beijing fled the port of transit and left the port for the day. on 20 july 1899, the guardian council was created with li fokji and others, with the aim of protecting the emperor and excluding the queen mother of mercy, the queen of england and the king of kong, among others. the following year, ichigoThe movement took place, and he advocated “helping the outsiders to save” and inspired the self-serving army, known as the “Counsel King” of Tang, which had promised to raise funds abroad but had been delayed. The SDF has failed because of its vague purpose and lack of funds. Nothing's going to happen. Between 1901 and 1903, he wrote in India the "Step-Step-Step-Step-Step-Step-Step-Step-Step-Step-Step-Step-Step-Step-Step-Step-Step-Step-Step-Step-Step-Step-Step-Step-Step-Step-Step-Step-Step-Step-Step-Step-Step-St-Step-Step-Step-St-Step-St-Step-St-Step-St-St-St-St-Step-St-Step-St-St-St-St-St-St-St-St-St-Stamp-St-St-St-St-St-St-St- In 1907, the Council of Reformation became the National Constitutional Council (later officially known as the Imperial Constitutional Council) and became a political group that promoted the implementation of the Constitution by the Government. After the success of the Sinhe Revolution, Kang continued to believe that “the republican system cannot act in China” and advocated “the Republic of the No-go-go-go”. Returned to the country in 1913, he made statements against the Republic, the preservation of the national populist, and was President of the Kong Church in Shanghai. In 1917, Zhang and Zhang Hoon planned the re-establishment of Zhang Yi (see Zhang Hoon), which failed. In the late years, the Institute of Skywalking in Shanghai teaches national studies. There is a wealth of books and statistics, amounting to 139. Taiwan's Song Gui collections are Mr. Konanhai's Monographs, Mangi Tsai and Mangi Tsai。