It's an ancient ecstasy

A photograph was seen near Ebay with a note in English: Graves, outside of South Gate, Nanking.

The date was not indicated.

In the Nanjing photo series released by Brownie Photo co, there is a monk in Nanjing Nanking, Nanking's ceremony in 1920.

This allows the approximate timing of the photograph in figure 1.

and “Southgate in Nanjing” means the rain bouquet outside the Chinese Gate today.

The “Golden Hill Cemetery” is mostly here.

The “house” that was taken in the photographs is the ancient “polymous” burial system.

The term “twilight” means the temporary stationing of the palanquin on the ground, which is covered with bricks, etc., or a temporary shallow burial pending reburial.

This practice has been practised in many parts of the country since time immemorial, and the use of the term “mutilation” varies from place to place.

The main reason for the “single” burials, also known as “suspension”, “slides”, which are carried out by “hills” ...

is that the deceased, due to a variety of factors, are unable to return to life and are buried in permanent graves as a temporary measure of short duration.

This “temporary burial” is also described in different ways.

The first scenario is more common: the deceased are far from home, in another country, and it is difficult for relatives or close friends of the deceased to return to their country of origin in a timely manner for political, economic, road and other reasons.

Once conditions permit, they are returned to their homes or bought a cemetery for permanent burial.

On 1 May of the same year, Li's family re-assembled the remains of the martyrs and for a period of six years, Li Daqun was placed in the Changchun Temple after being hanged on 28 April 1927.

Then he was buried in the Man-Am cemetery.

The second scenario: where the deceased died in his home town, the grave remains incomplete, and the deceased's coffin is generally “silent” near his home or inside his temple.

For example, after the death of Qin Kei-Cheng in the Red House, Qin sent it "at a cheap price" in the Iron Monument.

Third scenario

: More men and women are buried in China.

The first ones are more likely to use the word “tits” to be buried together after the death of their spouse.

(b) Fourth scenario: Death of a deceased person in custody without life or in conflict with the law, which is not suitable for burial in the graves of his ancestors.

Only permanent “twilight” near the graves of the ancestors, and if the deceased have descendants who have re-emerged, may be replaced by new ones at the expense of their graves.

The descendants of most “offenders” have chosen to leave the country in secret, making it difficult to return.

And the caskets in the home country, which are unattended, the wind blows, the walls fall, the casket rots, and the white bones leave the field.

This outcome is often also a way for clan educators to “go to justice”.

I'm sorry