Pumi custom of courtesies

the ceremonial gift of the girl is called “skirmish” and is presided over by her mother.

the little girl went to the “feminine pole” in front of the right side of the fire pond, with her feet on the food bag and the pig's stub, with her right hand with ornaments such as earrings, beads and bracelets, and her left hand with items of daily life such as veil and sackcloth, which symbolized women's rights and family obligations.

the witch then prayed to his ancestors and to the god of the stove, and the mother took off her long sackclothes, dressed in short sackcloths, wearing a long skirt, and tied her to a stymied belt.

the daughter in the new suit expressed her gratitude to toto god and to his friends and relatives for their gifts.

the boy's ceremonial gift is called the "pants in pants" and is presided over by his uncle.

the pumi community retains many matrilineal social relics and has the highest status at home.

the young boy went to the “men column” in front of the fire pond, with his feet on the pigs and food bags, with a sharp knife in his right hand, symbolizing bravery, and a silver round in his left hand, symbolizing wealth.

the wizard prayed to the god of the stove and to his ancestor, and his uncle took off the boy ' s sackcloth and put him on sackcloths, sackcloths and belts.

a boy in a new dress must also bow to the gods and friends, as girls do, and drink to the friends and friends with an oxen cup.

the relatives and friends often sent him a sheep, congratulating him on his future safety and good fortune, and on his flock.

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