Dachil traditional practices

one of china's 56 ethnic groups, the dar斡l ethnic group, is located in the molitawada斡l autonomous region of inner mongolia, the merisda斡er ethnic community of zizihar city of heilongjiang province, and the owenk autonomous community; a few live in xinjiang city and liaoning province.

the first recorded place of residence of the dagur people was the toghui river (today) and moved north of the heilong river in the beginning of the coming year; in the middle of the 17th century, as a result of the war on the chinese-russian border, the qing government consolidated the rear, and the dagur people first moved to the nang river basin, with a small part remaining in the area of begar today.

the current distribution has evolved as a result of the government ' s recruitment of young adults to guard the north-east and xinjiang border towns.

the da斡l community has its own language and the da斡l language belongs to the mongolian language of the altai language.

the original text has been lost and is now based on latin letters.

the daillers were able to fight for good, and the late king was able to consolidate the rear for the entry, and the three sorens were forced to fight, so there was a saying, “soren rides under the deck”.

both the qing dynasty and the foreign wars involved general dachil.

during the war against japan, he made an outstanding contribution to the fight against japan in the north-east.

the dajar people are able to sing and dance, and folk music takes the form of mountain songs, mouth-to-mouth and dance words.

like other altai-speaking peoples, the dall ' er ethnic group is predominantly of the sami faith.

despite the long history of the dajars being influenced by the teachings of the lama, the taoists and the catholic church, and by the offerings of such gods as the kandeh and the queens of handji, neither foreign religion nor deities have been sufficient to undermine the integrity and independence of the shaman religion and to undermine the traditional shaman religion ' s original place in its spiritual culture.

until before and after the establishment of the new china, the saman religion was still a religion shared by the dajars living in different regions.

the traditional name of the dallé people becomes “halle”, “mokun”.

“halle” originates in clan society, often under the name of mountains and rivers where the ancestors originally lived in the heilong river basin, such as oonenhal, which originates in the oren river basin, and quichirihal, which originates in the kichiri river.

“mokun” comes from the family, mostly in the name of their ancestors or of their place of residence, as in the case of the sagittarius mokun, which is located on the western peak of the quichiri river.

in addition, there is the division of the mocoon by the village in which it lives.

according to

, more than 30 of the original `hara', 60 of `moqun' and the latter part of `hara' were merged into the larger `hara', some of which were incorporated into `moqun', along with the incorrect writing and historical reasons of `han', most of which disappeared, as of july 2015, more than 20 of the main `hara' and 30 of `moqun'.

the simplified family name is not known because of the non-simplification and lack of accurate statistics of the dajar part of xinjiang territory.

the traditional houses of the dall ' s people are often made up of pine or beams, earth or earth, and are walled with a few sluices, top grass, two, three and five.

the two rooms have a bedroom in the west and a kitchen in the east; three or five rooms have a kitchen in the middle and two rooms in the living room.

houses tend to be north-southwards, light-oriented, and windows are a major feature of the dagger housepoint.

in the living room, there are three separate beds, commonly referred to as “cranches”, on the south, north, west or south, east and north.

the chicken larvae has good heating and is an indispensable winter heating facility for the dall ' s.

the house of the dall ' s is expensive west.

the house is located in the south, mostly by elders, and the sons, daughters-in-law and their children live in the north or in the east, while the west is reserved for guests.

most of them are reeds or furs.

today, with the development of the economy, living conditions are improving and brick houses are growing, although the practice of living in houses, such as the use of fire, is still very much appreciated by the dauri people.

the dall ' s traditional dress culture was maintained by the dall ' s people before and before the qil ' s.

men ' s clothing is very seasonal, and people change their clothes according to seasonal and climatic changes.

in the winter, men wear leather robes made of animal or livestock skins before and after winter and spring, and men wear a leather robe long to their knees called “hajmi”.

the leather robe is made of spring, summer or early fall skin.

men wear leather pants for four seasons a year due to lack of cloth.

men wear a larger variety of hats on their heads, including in winter, in spring and autumn, in summer, in summer, in court, in court, in hunting, and in hunting.

the foot wears “chicamy” (tits made of robes, deer skin), “twirloch” (tweaked boots under cloth or skin) or “twirl”.

women wear robes, no belts, no shorts, and the colours are mainly blue.

the winter wears "chickamic" and the summer wears white socks and shoes.

on the occasion of the festival or the festivities, wear silks of various colours, and the twilight should be called "ole love" in the outside, which is essentially the same as the qing dynasty style, with a thong in it and a thong.

after the end of the day, the traditional hunting economy of the dajars was shrinking, the local land transport and the commodity economy was becoming more and more developed, the silk silk was brought in in large quantities, and leather products were no longer dominant in the dajar traditional dress practices.

leather clothing has gradually been replaced by cloth, silk and cotton products.

at the same time, the pattern of clothing has changed with the times.

following the establishment of the new china, the dakhil ethnic group wore the same clothes and shoes on a daily basis as the rest of the local population.

it's good to be old, supportive and friendly.

for the elderly, whether walking on the road or entering or leaving the door, young people must make way; for their children to return from their homes, they must give peace to the elderly; and for those who have good or enjoy food, they must first give respect to the elderly or leave a part of it.

guests visit, and the owner sends cigarettes, toasts, dairy products and, in the case of guests at the door, offers, such as “vachi” and “porked meat”, as well as hospitality.

whoever kills or kills will have their chosen meat given to their neighbours and friends, hunting or fishing, and even to the passers-by.

guests came to the house, even if they lived in poverty, and they were happy to find a way to entertain.

early farming by the dall-e-e-dal-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-ethere is rice and pasta.

the rice diet is dominated by rice rice, which is fertilized with pots, dried and crushed into rice called “osomo”, which is ripe rice, with large and uncomplicated grains, and smells of paste, and which is the main meal of the daquir.

the other is directly crushed rice called “shiquimo”, which is raw radium with a smaller, slightly viscosity, which, in addition to cooking, can be made of sticky porridges and constricted into pasta.

the pasta is mainly wheat pasta.

when wheat is made of flour, the traditional way to eat is to crush the face of the face, and to pour wild meat soup, which is the best diet, and to make succulent noodles.

wheat grinds into flour, and the granules left by the twig are called "niki" and can be used for saline porridge.

wheat is dried and crushed to rice called “almoor” and can be eaten.

since the year of the people's republic, the daggers have learned from han farmers to grow crops such as grains, corn, wheat and soybeans.

early and low-yielding crops are declining and new food varieties are increasing.

there has been a fundamental change in the staple foods of the dall-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e.

traditional rice, pasta, oats, sucos, etc.

have become scarce foods.

the dachils have a variety of sub-food items such as meat, milk, vegetables and food collection.

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