The Lebanese traditional festival

In the long history of development, the Lebanese people formed their own festivals.

It reflects both the customs and religious beliefs of the Lebanese people, as well as their rich ethnic and cultural identity.

In the neighbourhood of Han district and the Lihan mixed areas, the Lebanese people celebrated many of the festivals, which were the same or similar to the traditional Han festivals, because of their deep influence.

For example, "The River" is a spring festival for the Han people, "The Zejiang" is similar to the Han people's New Night Festival, "The Qing Ming Festival" is the same as the Han people, "The 5th of May" is similar to the Han's midday festival.

There are also half-July, ramps, winter and mid-autumn festivals.

The same or similarity of these festivals is to a large extent an indication of the integration of the Lihan nation in the long history of development, the advancement of civilization and the convergence of the Lebanese.

In addition, traditional Lebanese festivals, such as "Fusnianfus" or "March 3" and "Cow's Day" are kept in the Lebanese area.

The traditional Lebanese festivals are mostly the same as those of the Han, mainly spring festivals, Ching Myung festivals, midday festivals, Chinese Yuan festivals, Mid-Autumn festivals, Chongyang festivals, etc., and winter festivals, April 8th.

In addition, the Lebanese community has many traditional festivals of their own ethnic identity.

The traditional Lebanese festival, which is the same time as the local Han, is different from the festival and festival.

The Lebanese people spent the spring festival, known as the old year, from New Year's Eve to the beginning of the year.

The purpose of the Spring Festival is to remove the old fabric and send it to welcome.

The calendar refers to the calendar as the calendar month, which is the recreational month of the year and the beginning of the year.

The Lebanese call La Luen the "midmonth." In the middle of the month, the Lebanese had to finish what they had to do in the year, such as cleaning houses, gathering firewood and wine, sewing new clothes, slaughtering pigs, slaughtering chickens, making cakes or buns, and getting married, building houses and paying debts.

On this New Year's Eve day, clothes, furniture, etc.

must be washed in the river, with cakes, sorghums and meals prepared, and chickens must be killed and pigs must be sacrificed.

On New Year's Eve, we'll eat and drink and bless the new year's "Big Up".

On the first day of the month, the Lebanese people were to give old cakes to cattle bars, chicken cages and leaves to fruit trees and barns, such as to pick up water, and to put a coin or a piece of cake by the river or well, in order to buy "good water" from the god of the river and the god of the land.

The Lebanese family is not going out at the beginning of the month.

They don't speak to outsiders.

They don't trade.

They don't feed pigs and dogs.

At the beginning of the second day of the month, we began to worship each other, visiting friends and friends, drinking and singing.

Early in the month of March and April, young Lebanese men and women travelled out in the field, adults went to the mountains to hunt, fished in the river and carried out recreational activities such as swinging and dancing.

Up to the fifth and fifth days, the whole family took part in the "Saving God Out" campaign, praying for a new year of human and animal safety.

In accordance with the traditional custom, the Li community in Pesha county held a group-hunting campaign during the festival, after which the elders of the village held chickens and arrows and shotguns.

The Lebanese elderly and children were dog-hunting their prey, while young men were ambushed with guns.

The prey was taken to the village and the head was owned by the owner of the dog, and the hunter was given an animal leg, while the rest was divided into small pieces by population or household sizedistribution.

from the third to the fifth day of the day, pasha county also held an "assistment march" to lift the idols from the temple out of the castle and pray.

it's a great holiday for people to go out with friends.

the lebanese sécs and séléans in the lebanese hills and cliffs, among others, do not cover the spring season, and consider the buns to be like a pack of dead people and unlucky.

the lebanese people in the area of the mountain are celebrating the new year's day by gathering the whole village.

following liberation, lebanese spring was largely the same as the customs of the han region, and taboos and rituals were gradually reduced.

it is the traditional lebanese festival at the lebanese end of the day, and every year at the end of the day, the families of the lebanese family are to kill their chickens, and the rice is made of meat.

in some of the lebanese branches, at noon the whole family, men, women and children, had to go to the river for a "long water" bath.

those who washed the dragon water are said to be in good health this year, particularly not to have scabies.

there are many taboos in the festivals, such as not being allowed to go out for cattle, not being able to pick water in rivers.

on the 15th of each year's regular agricultural calendar, the annual lebanese episcopal festival of the lebanese people is held at the same time.

the festival was influenced by the local chinese tradition of the new year's festival, popularly known as "the new year's day".

on that day, in the loud sound of firecrackers, the families of the lebanese were busy packing rice and killing chickens for the sake of their ancestors.

the area is divided into han's new year's day and the lebanese's new year's day, which is the chinese new year's day, which is to be held twice.

the first is 12 days after the new year's eve (in the case of new year's eve, i.e.

cattle' day, 12 days later, the second new year's day), when the rice is to be wrapped in, the men go up the hill and the women go fishing.

when the lights burn all night.

the second year boy was 12 days apart from the first, and was packaged with rice, but could go out to produce and stop hunting and fishing.

the third lebanese festival of march 3 is the most popular folk tradition of the lebanese people and is a wonderful day for young lebanese people, also known as love day and love day.

on the third day of the annual agricultural calendar, which is held on the third day of march, it is a traditional holiday for the people of the hainan of lebanon to pay tribute to their hard-working and courageous ancestors and to express their desire for love and happiness.

on the third day of march, the lebanese people celebrated their annual meeting.

the venue is generally located in an open rubber forest, with green leaves on its head, “leave blankets” under its feet, and shades, coolness and comfort.

no wonder march 3 became known as love day when locals freely chose their spouses.

in the ancient era, the lebanese people who were concentrated on the changhe river suffered a major flood.

only a couple of lovers who were sitting in a bar were spared and drifted to the top of a swallow's nest.

on march 3rd, the flood retreated and the two were married.

men and women weave, weave, weave, weave, weave, weave, weave, weave, weave, weave, weave, weave, weave.

and the latter were given them as their fathers, and every third of march they were honoured.

men, women and children dressed for the festival with cakes and twigs, boys and girls fishing, girls cooking and roasting fish, and then offering their offerings to the bride and daughteracoustic fossil cave.

in the service of their lives, young people came to the event, shooting arrows, climbing poles, wrestling, raising rivers, swinging swings, etc.

the night came, a pile of bonfires was set on the shore, the boys were holding up their umbrellas and the girls' silver and shells were flashing under the fire.

the love song is smooth, the dance begins, and the serenity enters joy.

sometimes a couple of lovers leave the bonfire quietly, young men hang their bells in their ears, and their bones stick their hairs in their hair.

we're bound to the love man's waist.

we'll see each other on march 3 next year.

since march 3 is related to marriage and its main activities, it is also known as love day.

on 20 june of each year, the lebanese branch of the lebanese national army shall hold an inter-people's holiday on the slopes of the lebanese national army.

the ramp was created by the lebanese for their worship of an ancient lebanese hero or mythical figure.

the legend is that this day is the birth date of the lord of the four villages, namely hiccup.

on the same day, the lebanese came from all sides and, in the noise of the crowds, carried his majesty's idol to the villages to march.

every time the marching team arrives in a village, its men, women and children must be present.

every harvest year, village people also invite a famous troupe nearby to perform the performance of the joan opera.

there's a legend from the slopes.

once a lebanese fisherman, who fished by the river without a fish, caught a large trunk on several occasions, and was not happy to throw the trunk on the shore, when he suddenly found the fish filled with fish.

that night, the fisherman dreamt that the master of the river was going to ask the fisherman to have the trunk carved into his own image, and said that when the statue was made, if the people came to offer a fragrance, the statue would be seen as a military slope so that the fisherman could make a fortune without having to fish hard every day.

the fisherman followed that dream, and it was true that he had an army ramp.

previously, the festival had been the most popular on the ground and had declined after the 1950s.

in another way, it is said that the ramp is a tribute to the wife of a civilian hero, who has more than 1,300 years of history so far.

at the beginning of the day, mrs.

hainan returned to her country, there was a high level of banditry and a lack of livelihood.

in order to bring peace to the people of lebanon, mrs.

xin has decided to fight the chaos.

she ordered the cantonment of troops in liang shapo in the town of nueshu poe, mongjong county, where, after a reconnaissance exercise, mrs.

xian, an army split three ways, marched to different parts of the island to plagiarize the crowd, where she was welcomed and assisted by the people because of her discipline and bravery.

there has been a return to banditry, and a few recalcitrants have been quickly eliminated.

as a result of mrs.

xinjiang's military campaign, the people of the island of hainan have lived in peace.

as a result, the local people set up a temple in the town of new spoon in liang sapo, known as the zouan bao, on the date of birth from 9 to 12 february of each year.

the ramp festival is held once a year for four days, and the lebanese in the jonglei region are scheduled to march on the date of the departure of mrs.

nine sing at the beginning of february each yearyes, there are commemorative events of different sizes.

there are also places where the lebanese are emulating the spectacular procedures and rituals of mrs.

yen's army, where teams were organized to hold military parades with knives and guns for several days, where roads were blocked, known as "showing the army" and "vagrants".

that's what hainan's term is, "the ramp," and it's called the ramp.

on the slopes, we'll eat.

at the time of the meal, the chicken and duck fish had a table full of meat, and a fire pot had to be set up and the family and family gathered together.

it's fun.

in the past, it was reported that on every occasion of the ramp, the lebanese families had cooked their own ducks to be compared to the military ramp, commonly known as "rewards".

when the wine is full, the lions come to the drums.

here, the lions are known as the awake lions, with male and female lions.

the families were putting candlesticks and offerings outside the gates, and as soon as the lion team arrived, they lit them.

four members of the lion team carried two palanquins in front of which the statues of the husband and mrs.

shao tai were put down before the incense case, while the statues of the gods, such as mrs.

yuen and mrs.

shao tai, held in their hands, were placed on the liang case.

and then, the lion.

the lion dancers step on the drums, dance with all the flairs, and have a great vibe.

the best and most popular thing on the slopes is nighttime.

the lebanese families have collected funds to come to the joanian theatre team to sing for a few days, often only to perform comedy, drama and farce, signalling the beginning of a better life and the aspirations of the people.

every time you see a play, it's a man's voice.

as a result, the annual lebanese army ramp has also fallen in the middle of the drumming.

"li's rice mother festival" every year, when rice matures, "acre heads" presides over the religious rites of production, and the lebanese social organization, which is based on blood relations -- the highest and oldest man in the acre.

four rice grains were tied to each field, and a rice platter was set up at the laced place for rice paddy mothers, i.e., three pounds to five pounds of acre.

rice paddy mothers are said to be well fed in order to help their people to survive and to harvest grains.

rice paddy mothers are kept in acres on a day-to-day basis, on the ground floor of the barn, and only after the second year of harvest can it be distributed among the people.

it has been reported that after 1927, the kiosk was given a day-to-day holiday to buy wine and to worship the gods of their ancestors at home.

bring wine, food and vegetables to the graves of the ancestors, and weed the graves and add new earth.

it is common for the lebanese people to leave their graves in the light of the light of the light of the sun for three years, to be known as the “sealed mountains”, some of which are now like han; others are still “sealed”.

lebanese ghost festival, 14 july, lebanese folk festival.

on this day, the lebanese families killed chickens for meat and cut them in five-colour paper and sacrificed their ancestors.

in the evenings, each house was put by the children in front of the house in order to celebrate the souls of those who had no one to give.

the traditional lebanese festival, which is celebrated in july or october of each year, is also a traditional agricultural ritual.

it's an acre-head daythe ritual of birth is performed by the lebanese community ' s social organization, which is based on blood relations - the most senior and oldest man in the acre.

in the home, the "acre head" and the "acre head" are going to use a pot of precious stones as a symbol of the ox's spirit and as a blessing for the development of the herd.

the "acre" is going to be danced by the crowd at the cattle festival to celebrate the development of the herd.

the lebanese attach great importance to the cattle, which are the main labour force of the sheik, and are important bride price and funeral offerings, as well as the construction of houses and homicidal homage, as well as the exchange of cattle for assets such as land, so that there is a practice of the festival.

the festival of cattle, which was a day of worship and reward, is now moving away from its traditional meaning.

cow festivals have evolved into traditional national festivals known to local families, and the festivals are more marked by family reunions and visits by family and friends.

the cow festival, as a practice with a unique cultural connotation, is still a year old and is only a festival in the traditional sense.

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