Mongolian wedding custom
in march spring, a man and a woman give.
the phoenix, the red candle.
the hands of the faithful, with the old.
the obscurantism of group marriages, the cruelness of buying and selling marriages, and the humanization of free marriages ...
reflect the progressive progress of civilization and reveal the history of changing marriages.
marriage was first referred to as the cause of faintness, and the initial wedding was very simple.
with the progress of human civilization and the development of the political economy, weddings have gradually become important rituals in people ' s lives.
after thousands of years of development and inheritance, the practice of marriage is rooted in chinese culture as a unique cultural phenomenon.
the ethnic minorities of the country are the most diverse in terms of their cultural identity.
mongolian custom of marriage can be described as an encyclopaedia, which reflects the history, folklore, society, beliefs and clothing, food, shelter, mobility, etc.
of mongolians and is a precious cultural heritage.
together, let us appreciate this troupe of national folklore, with its heavy cultural build-up, to preserve and transmit the ancient troupe culture.
mongol marriages are monogamous and the practice of non-marital marriage.
in the past, most marriages had been arranged by parents, with bride price and dowry.
before liberation, there was also the practice of polygamy among kings, nobility, pastoralists and landowners.
in some regions, there are also customs of brother-in-law, bride-in-law, nominal couple and sister-in-law.
mongolian families, usually composed of spouses and unmarried children, are usually set up by their sons, who live near their parents' mongolian bags and take joint “otter” nomads.
there are also large families in the agricultural and semi-farm areas, which have been in the same room for generations.
in terms of inheritance of property, the former nobility was generally inherited by the eldest son, while the civilian was inherited more by the younger child, as the first family to be separated was the eldest son, who was left to inherit the “fire stove”.
in the arasing region, unwed daughters, nephews and sons-in-law, as well as the family ' s priests, inherit property.
mongol weddings are subject to more complicated procedures, such as matchmaking, betrothal, betrothals, wedding weddings, weddings, weddings, weddings, visits to an aunt, and marriage.
because of their wide distribution, mongolians differ from place to place in different forms of marriage, but they are very big and popular.
in the eastern region, brides ride in sedans, song-to-songs at the front door, hymns at the door of the cave, and even better, the bridegroom's hats are taken while they are being delivered to their guests in order to test both sides for their wisdom, courage and speed.
this preserves both traditional practices and the characteristics of agricultural areas.
the bride rides on horseback while the western range is receiving the family, and the whole wedding ceremony is characterized by the pastorality.
it is the ordos wedding that has been the most popular and more complete in the western parish.
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ppii, mongol marriage process
: mongols usually begin to get married in august.
the young man ' s parents entrusted their loved ones, and chose a good day to take her son to the girl ' s house.
the girls and their parents take the contribution of hada and a plate of cake if they see the boy.
winter is a good day for a wedding, and after a date chosen by the two sides, the groom's house is at the girl's house in the evening, and the wedding has begun with a strong and interesting national stylethe various wedding programmes that are of great taste continue until they are white in the east; it is not until a new team has taken on a horse to go to the groom's house with the sending team.
the team of the bridegrooms stopped when they were not far from the groom ' s home, and the bridegroom ' s parents and relatives returned to the house for a second time.
after the mother-in-law had opened the door for her daughter-in-law, the bride and groom were required to bow to their parents, principals, relatives and drink.
they will also sing to drink and dance and rejoice in the prairie.
for marriage: young men and women are asked to marry their women before the marriage is fixed.
prior to the establishment of the new china, it was usually the father ' s parents or matchmaker who came to the woman ' s home for marriage, and if the woman agreed, the marriage could be made.
according to the mongolian tradition of marriage, a man has to ask her for marriage several times before she can get her promise.
in a volume of mongolian secrets, it is written that it is time to bring ardour to de sherchen's house, where he leads his son, genghis khan.
de schezen said, “how many times do you ask for it, you will be respected, and how many times do you ask, you will give it, you will be despised.” then a mongolian proverb was formed: “if you want more, if you want less, you want less.” after an agreement has been reached, the man will take hada, five forks of milk and sheep or all the sheep to the girl's house.
the woman invites her family and friends to accompany her guests for a drink and to make an official appointment.
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bride price: a gift from the man's family to the woman's home, also called the bride price.
the amount of the dowry depends on the financial situation of the man.
in rural areas, the bride price is mostly for gold and silver jewellery, cabinets and clothing; in pastoral areas it is often for cattle, horses, sheep, etc.
herdsmen see “nine” as a blessing, and the bride price begins with “nine”, ranging from “nine” to “ninety-nine” and may not exceed eighty-one, with the term “ninety-nine” as a long life.
if poor pastoralists do not have a bride price for nine livestock, they may also choose an odd price of less than nine, with three, five or seven heads of livestock as a bride price, but not even an even price.
dowry: a wedding present for a daughter.
mongols are very sensitive to the dowry.
as many bride price as the man will give, the woman will be accompanied by the dowry.
usually she's married to more than her husband gave her.
as a result, there is a saying among mongolians: “to marry a wife and not to hire a girl”.
day: one of the mongol marriages.
also known as the day of good will.
before liberation, after the marriage of two men and women, the first step was to ask the lama to choose the day of the marriage and set the date.
following the decision, the men sent a matchmaker and friends to bring gifts such as hada, wine and candy to the woman ' s home to discuss marriage with her parents.
after that agreement, both men and women began preparing for marriage.
it is usual to clean a wedding house, or to take a new mongol bag, slaughter cattle and sheep, prepare a bride price, dowry and other wedding items, and to notify family and friends on both sides of the welcome.
ask for a name: one of the mongolian marriage procedures.
ask for the bride's name.
it's an interesting play.
and on the night of the marriage, he shall set up in the bride's house a sheep fork or an all-sheep feast, and he shall ask for a famous feast.
the bride and the bride, their brothers, sisters and sisters are all of their own.
at the banquet, they played the groom, forced him to kneel or..half kneel and ask for the bride's name or name.
the bride is shy or not responding.
the bride's sister-in-law and sister-in-law did not respond, deliberately delaying the time.
at this point, the man's hymn and the wife's sister-in-law will respond to each other and sing to each other until she has given her true name and asked for a famous feast.
to ask for a name is actually an intellectual competition to express the wisdom of young mongolian men and women.
marriage: in the past, mongols were very big married and retained the traditional tradition of male to female marriage.
marriage is usually the day before the wedding day.
in an atmosphere of joy, the groom wears a beautiful mongolian robe, a color belt on his waist, a red cap on his head, high-stroke boots on his feet and bows and arrows.
the best man wears a holiday dress.
they ride on horses, carry colour cars and gifts, and go to the woman's house to marry.
the marriage of a relative to the girl's home is arranged around mongolia for a week, and a gift of “knocking sheep” and other gifts is given to the girl's home.
the groom and the best man then held hada, wine and wine, and made a toast to the bride ' s parents and elders, kneeling down.
pleasant, the man who marries is at the table.
at night, the sheep were cut off from their skin and internal organs with five forks, cut out their spines from their waistpits to the front of the fourth ribs, split them into two parts, spread them in the back, spread them in a wooden rod, go to the tails of their legs, leave their tails in a five-fork shape, and separate the bones with a knife in the front, with meat on each bone, but not with a knife to cut the bones and crush each bone under five fork.
it's a traditional ritual for currying.
in the early morning of the following day, the bride was carried by his uncle or uncle in a car.
the groom will ride three laps around the bride's car.
then they left together with those who took them.
the hat: the hat.
in the past, mongols, on their way to marriage, had to compete with each other to win.
to that end, both sides are going to have a cap race on their way.
often, the deliverer tries to grab the bride ' s hat, pick it up on the whip or throw it on the ground, forcing the groom to come down and pick it up to influence its speed.
those who marry hide from each other and not those who send them take their hats.
on the way, you chase me, play with each other, and have a rich savannah.
i'm sorry