Büi traditional marriage

the bui are an ancient people with a long history and a rich culture.

in the bui society, there are also festivals, customs and customs that are ethnically and positively healthy.

in particular, the marriage of the bui is more interesting.

the way in which the bui people fall in love is unique, usually after the climax of the race, young people stay and stand side by side with each other in a dress.

the media are called "silverbirds" and mostly his sister.

if the young man has a girl, the silver sparrow goes to her side with a gift and sings a song: "i give you a message for my brother, this blue beak is for you, he wants the blue beam to dye, he wants the blue beam to shine..." and so on.

if the girl does not agree, she goes back to the song and laughs, and both men and women come out of the crowd and go up the hill and sing to each other.

the bhui language is called “twilight”.

it's in bui, meaning love.

this social event is not limited to unmarried men and women, but is also open to married couples.

this is linked to the old bui marriage system, since early marriage and “no-families” are in fact mere betrothals.

thus, participation in “single” activities is the first love for an unmarried person and, if he/she is satisfied with the marriage arranged by his/her parents, it is merely an act of flaunting the ability to sing and, conversely, a reaction to arranged marriages.

in addition to the song of love, the song of bitterness, hymns and the song of escape.

some of the young men and women who used to love the song for many years, both of them fled their homes and settled far away; others who could not escape the web of feudalism, both died.

the main way for young men and women to surf is to sing, to know one another, to know one another, to build feelings, and then to choose a partner of their own.

it's called a song, and in some areas it's called a song.

the words "by" mean "by" means "by" by a lover, and therefore the words "by" and "by all means" are generally translated into "by love".

the songs are nine types: first reading, test, praise, love, oaths, thoughts, gifts, pain, escape.

at their first meeting, men and women sang first-reading songs, and when they knew each other, they discovered each other's situation, and then they sang a test song.

when the two sides agree with each other, they send their praises from the bottom of their hearts.

after praising each other, the feelings of both sides went deeper, immersed in a sweet love life, and they sang honey songs.

in order to strengthen the faithful love, the two sides took a vow of gold and made an oath.

the wave-sentry activities of young men and women usually take place on the days of festivals and rushes, where they work in their own homes, and sing songs if they do not meet for a long time.

most of the rest of the women in the wave whistles take the initiative to go on a date at the girls' home, where the girls sing their song.

in the bui ethnic group, young men and women are often arranged by their parents, often leaving their lovers behind, being forced to marry strangers and singing bitter love songs when they suffer.

young men and women sing to escape marriage when they do not have the freedom to marry, i.e.

when they run away.

young men and women in their homesall right, the children and the girls are divided into one side, surrounded by fire ponds, singing to each other, and one song, the love of life, is written, cannot “twixt bean poles” (i.e., do not repeat) and often sing all night.

the lord not only provides enough fire for the fire, but also for the night, such as two pieces of rice and rice.

it is also done by the side of the beach or by the side of the road, which is a pair of young men and women who are white or singing to each other, with a soft voice and sound.

in the passion of

, young men and women give each other “letters”.

the child gives the girl a towel, the girl gives the child a pair of white-haired blue-clothed shoes, the bottom of the shoe is a sunflower road, with a lock on the underside of the fur, which is very fine to show the girl's work.

when they are determined to become a couple, they “lost” each other, i.e.

handing over one or two items of clothing that they had worn once to each other, without retroversion.

if both parents agree, the man may bring the woman to the house to speak of marriage; if the parents stop, both of them will flee to another country.

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is both a social form of choice of partner for young bui men and women and a traditional recreational activity for them.

it is similar to, and different from, the love of our fellow chinese.

in the past, young men and women of the bui ethnic group had no freedom of marriage but had no freedom of marriage, which was the responsibility of their parents.

there are two types of cases of ownership: the fact that both parents favour both men and women, and whether young people agree with them or not, the fact that the men bring a woman to marry them is purely a matter of decision.

one is that when both young men and women establish relationships with each other through waves, they are then asked by their parents to bring a woman to their home for marriage, which is either free or free.

men must have two matchmakers, two men and two women, in order to bring a woman into the family home.

for the first time, the matchmaker takes three to five pounds of sugar.

these cane sugars brought by the matchmaker, which cannot be easily used to show the gold price of their daughter, wait for the matchmaker to come three times to ask for a marriage before the woman gives them to the family.

it's called walking sugar, and it's the marriage that opens the door.

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