It's a beautiful old-fashioned marriage tradition
the `p' clan has evolved from the ancient `colleagues', and the movement of `colleagues' along the southern mountains of the yun highlands has been documented in the `wayang zhi nam'.
after tang song, there was a history of “colleagues” and “sweet people's community” in “leaves out of the ridge” and “claires smiles”.
the tien ha county general and the da qing general said, “the qing people are also known to be known as qing,” and it is clear that zing has a close relationship with his colleagues.
there is a general perception in the academic community that the hags are formed from one another.
the ethnic group had not been treated as a nation in history, and it had only become a member of the chinese national family on 30 august 1953, when the ethnic group had been identified.
the marriage of the “winter” social cell, which had been divided to pay food contributions, was divided into “houses” under “winter” and became, in fact, a family name under the feudal patriarchal system. qing dynasty divided the district of the qiang region into “li” and “wind” under “li”. more than 10 households per winter have a “winterhead”, which is chosen by all to collect food. young men and women of african descent have always been free to fall in love, and the main way to fall in love with each other is to sing in the “hills”. the seasons of “slide” are march and august, when young people dress up in full clothes, and men and women come together to find partners in the fair. once a satisfactory opponent has been found, he is invited to begin singing on the beautiful lawn of the landscape, with songs, answers, satisfaction and gifts. in the end, the medium informs the parents and determines the date of marriage. the matchmaker is asked first by the man, and if the woman agrees, she will deliver her daughter's birth to the matchmaker. the father's parents, having received the eight words of the woman's side, considered it to be consistent with his son's eight words. there are slight variations in the manner of marriage, the most interesting of which is "to marry the ten sisters". a month before the bride passed, she volunteered to be a sister to the bride's house, to be with the bride day and night, to make her new shoes, to sew her clothes and make up. on the day of the marriage, the ten sisters dressed exactly like the bride, dressed in the same “brother's shoes”, wearing the same “sister's umbrella”, cutting the same hair, wearing the same braids and even acting in a similar manner. if it wasn't for relatives, i don't know who the bride was and who the bride was. at the groom's house, 11 girls came into the room together, and they were very entertaining. on the day of the marriage, the practice of "go-ca-ca-ca-ca-ca-ca-ca-ca-ca-ca-ca" was found in many places. when a man comes to the village to pick up a family, he must sing and ask questions before he can enter the bride's house through a “gola”. in the same vein, women send their families to the men's village to answer questions before entering the groom's home. sometimes i sing all the timeit's hard to get out of here. finally, if you fail to answer, either by asking yourself, or by singing a “conciliation song” by parents, which ends. during the long period of the dialogue, the owner must provide a good and good supply to the guests in order to ensure that the song is full of energy and emotion. when the bride enters the house, in many places there will be a “chamber hall”, where men and women will sing in and out of the caves in the ring. the climax is an excellent place for young people to show their talent. on the day of the marriage, the newlyweds were in different rooms, and the bride and groom were to spend the night with their guests and friends. after breakfast the next day, the bride went home with her family. it was not until february of the following year that the man took the bride home for the festival. and it's only this night that the couple will be in the same room. the following day, the bride returned to live in her mother's home, usually during the busy farming season, and the bride only temporarily returned to her husband's home for a few days, until she became pregnant and became pregnant. the marriage process of the giraffe is conducted by a woman of the male partner. if her parents agree to the marriage, she will deliver her birth to the man's family. when the parents receive it, they place eight words under the oven, three, six or nine mornings, during which time, if there are no unexpected signs such as chicken barking, breaking up the equipment, they can do “eight words” and please tell the fortune. if a man and a woman do not fit in the same terms as a watercracker, a firecracker, etc., they can be engaged; otherwise, the man will return the eight words and the relationship will be blown. the engagements coincided with each other and the man left eight words and sent two pounds of pork to the girl's house as a “hot marriage”. the matchmaker then agreed with the two parties that the man would be engaged to the woman's house with eight pounds of pork, a pair of pheasant chickens, two pots of wine, and some money. in some cases, when the man left the word "woman" behind, the matchmaker sent three pounds of pork to the woman's house, known as the "ten times back" and the engagement was completed. after the engagement, the fortune teller chooses zodiac day as the wedding day, and then another day goes to the street to buy clothes for the woman to make new clothes. before we get married, we'll have our male matchmaker at home to discuss the money. one month before the marriage, the man must “discharge”, i.e. inform the woman of the day when the matchmaker carries four pounds of pork and half of the money and silver, as well as the day when the bride's dowries are selected, the day when they are cut off, the day when they greet them. in some places, 20 days before the marriage, all the money and money were sent to the girl's house, known as the "offer." on the day of the wedding, after the husband's arrival at the woman's home, the family set up a reception for the family and invited the family, the in-laws and the family to accompany her. following the banquet, the women chose two young singers, both male and female, to accompany the two singers who received their guests in the opening of two “sing halls”, which brought together young men and women from the village, men and women, women and girls, and sang together until dawn. the lyrics are rich and colourful, and the main ones are each other's songs, old songs, stories, cross-examinations. there are places where women don't have singing halls. the next day the bride went to the man's house and the wedding took place. the man's house presents the bride and family