Mysterious and ancient rituals of the troupe
the `p' wedding ceremony is old and full of mystery, with a unique legend and deep national cultural connotation.
as the majority of the shao people live in the pristine forest, which is characterized by mountains and landscapes, and by a very small impact on foreign cultures, they also retain their traditional and ecological national culture.
among them, the marriage practice of the shao clan has its own strong ethnic style.
the proselytism of the bamajo clanpwas spread in the guangxi-bamahua autonomous district and the du anjo autonomous district of guangxi, a custom used by members of the family to express their views on wedding matters.
on the basis of a strong relationship between a man and a woman, each parent chooses a brilliant singer to meet each other and to discuss the weddings with a fixed name.
the men's “market business” and the women's “hot hand” are all men's.
they stood at a table with an altar, a cup of wine, and an occult tea table with a bamboo cane with chopsticks, and then they were "hot to roll" up with chopsticks, and made up their betrothals at the rhythm of the shaking chopsticks, and finished the hymn.
it's like taking a chopstick out of a bamboo cane and putting it in front of a “broker”.
the merchants read the answers and then picked up the chopsticks in their hands.
so, until all the chopsticks move from the "hi-hee" bamboo cane to the "city dealer".
the two sides made a toast to each other, and a wedding ceremony was completed.
in order to celebrate the marriage and to comfort the two singers, the women ' s parents have given warm hospitality.
the simplest weddings of the golden shura and hanan are the wedding ceremonies of the qing clan.
there are a lot of simple and varied forms of weddings.
guangxi kim soo-la and hanan-chan's wedding was the easiest.
at the time of the marriage, both the man and the woman did not invite guests, give a gift, knock on the drums, let alone fire firecrackers.
at the same time, the woman neither invited nor made a dowry, and the marriage ceremony took place in the dark.
during the night of the wedding, the man sent some young women with five pounds of pork, five pounds of wine and five pounds of rice to her house.
the wife ' s family had a meal at the table with the family member, and the bride was taken to his home with a torch on fire.
the marriage ended when the husband ' s family had dinner at the table with the groom, the bride and the betrothed and several close relatives.
the wedding ceremony is unique in the sanjiang county of guangxi, and it is more unique for young men and women in the old fort and man area.
they promise each other a lifetime, enter into a marriage contract and perform a marriage ceremony.
after the wedding, the bride and groom were sent with two chickens and 12 pounds of wine to her house to give her good news and apologize.
the woman's parents had to acquiesce in the marriage.
in fact, the mother and father were not absolutely aware of it, but simply married.
after they were married, their wives were “not married”.
the husband took his wife home for a few days on the occasion of a holiday or on a farm.
he went back to his mother's house.
when the wife is pregnant, she does not live in her husband ' s home until she is born.
maydaywhich is particularly prevalent in the prevarication and great.
on the day of the marriage, the man sent several men and women to the woman ' s house to pick up her family members; the woman also sent several men and women to the man ' s house.
the evening candles of the chapel were clear, and several rectangular banquets were held in the hall, with family members sitting.
the bride and groom were dressed in a national tradition, the bride ' s head was covered in a twilight, and the groom and bride stood in the center of the hall to the right of the man and the bride, facing the temple, with the curator in charge of the twelfth bow.
the main targets of kneeling are: grandparents, parents, uncles and siblings.
be polite, one by one.
one or 12 times a prayer is required.
and a toast.
the golden mourn will sing "long of the road" and "long of the road" when more than 10 men and women come to the woman's house.
when the bride is taken back to the groom ' s home by the team of relatives, there is a ceremony of entry, marriage and marriage.
on the third day, the bride and groom came together to “go home”.
he stayed at the bride ' s house one night and returned to the groom ' s house.
eight rows of the bride's wedding, eight rows of the city of guangdong.
when the bride is married, the husband recites the hymn for the bride and sings the hymn, and the bride's aunt and sister-in-law dress the bride; when the bride leaves the house, she wears straw shoes.
in the middle of the night, the bride the man sent his brothers to light fire in the middle of the night to pick up the bride. every heavy door in her family was lit with a oil lamp and followed by relatives. the bride was taken away when the "love" was taken. the bride was accompanied by several bride-sisters. it was at midnight that the bride left the village without anyone knowing. it is also easy for the bride to go to the bridegroom's bar, and when the sun rises, the bride and the groom carry both their heads and their floors. such marriages, rituals are simple and wasteful, and to this day the lao people have maintained this traditional practice. the red-headed bride will not enter the house until after the ceremony at midnight. the p the women are special in their heads, and they are entangled with red cloths of three lengths. so, the people of the outside world called him redheads. in a red-headed family, parents are engaged to their children at an early age and, prior to such engagement, priests are required to match the respective roles of men and women in the marriage papers. the wedding is held for three days and three nights: on the first day, the bride's home is present at the bride's house; on the second day, the bride's family is taken to the bride's house, but cannot enter until after a ceremony is held in the middle of the night; on the third night, the bride's house pays her family a deposit, and after the wedding is delivered to the bride's family and to the relatives who gave them to them, the wedding is over. a couple of new people get into the cave and spend their honeymoon together. i'm sorrythe kung-cyu family has the habit of singing with the house. p. >when a girl is married, she has the habit of singing with her house. every time the children of the neighbouring villages heard a song with their house. they're all coming around the building. in the beginning, girls are not easy to sing with the next generation downstairs, but rather have to go through a “opt-in” process before they start singing. the song is very wide-ranging, but no one can sing a low-class, vulgar mountain song, otherwise it will be vexed and rejected. the house was very warm to the children, singing for a few nights until the bride got married. i'm sorry