"Sold out, sold in half, walked on both sides."

while monogamous and inter-ethnic marriages are practised by the

clans, with fewer intermarriages and more prominent early marriages, they are generally accompanied by good-neighbourliness and very few divorces and no discrimination against widows.

there is a custom known as "go-to-door", whereby "go-to-door" is used by a woman who does not marry a man at her mother's house, while a man who is taken to a woman's house, known as "go-to-door", which is common in guangxi, guangdong, hunan, guizhou and yunnan.

in the past, the custom of marriage was quite prevalent in the mountains of frequent migration as a result of the large numbers of cut-downs and the need for more labour.

the zhu clan's “go-to-door” is an ancient tradition inherited from its ancestors and a reflection of the ancient monuments of human marriage.

this custom of marriage arises from the fact that, in matrilineal societies, women are engaged in work that was decisive for the society at the time, thus gaining high social status and power over the life of the clan, where women predominate in marriage.

at first, women took their husbands to their clans individually, and then generally, a marriage pattern of “married men” emerged.

the "go-to-door" custom of "go-to-door" marriage in the family marriage preserves some of the different forms of "go-to-door" in the ancient humanity.

the first is for sale, which is a simpler form.

if the husband's family is in good shape, she does not have to give a gift when she comes to the house, she is poor, she sends wine and meat to the man's house and invites young men from the husband's village to accompany the groom to the bride's house.

the characteristic of marriage break-ups is that when a man enters the house, he is usually changed to his wife's family name, where he lives and works for life, with all the children born to her.

the wife is the head of the family and has great power in the family.

in order to clarify the status of the woman, in some places the clans have established this marriage by means of a verb to prevent the man from coming to the house and turning back.

the husband ' s position in the family is generally lower, with a slight disloyal attitude towards his wife and his family, while the minor is verbally abused and severely evicted.

i'm sorry