The legend of the Song Emperor's tomb

the song maum is located in the zhejiang region of shao xing and henan yi, in the henan qingyi region, which is the “eight maum” of the north, and in which a large number of queen's maum, his majesty's relatives and his majesty's tombs are located, and in the zhejiang zhao xing region, which is the tomb of six emperors and several queens of the south, known as the “song sium of the south”.

the northern song dynasty opened south of the river, but the mausoleum was located in the city of zhuang, far from the beijing division, mainly because of the beauty of the mountains, the quality of the soil and the low water level, which were suitable for the excavation of graves and the high level of burial.

in the south of the hills, there is a yellow river in the north, known as the yellow river, which is a blessed place considered by the windwaterers to be a mountain.

zhao yangwei has described it in the "golden of clouds": "the seven hills are located north of the mount, the south of the river, although the security is low and the situation is different." from yong-ahn, the sipo, the mausule of yong-am, yong-chang and young-hee are in hinchuan, berlin, huan-am shan, far away, and berlin, which is close to each other, the land is flat, at a rate of 113, and 12 miles.

the above-mentioned mausoleums of yong-am, yong chang maung, and young-hee are well, but the mausoleum of yong-sung, song zong zhao, is not well, with one claim that the cause of north song's death is due to the poor shifu of song.

according to the choon qin qin qin, song dynasty chose, xu in-wang, north-west white yunshan, haute-yao county, sinzhou shunxi province, had appeared on the show to discuss the removal of the mausoleum of the yangting mausoleum, the song true.

in 1022 a.d., mr.

ting, who was in charge of the tomb of the late emperor, did not heed the words of the wind-sitter, mr.

xu in-wang, who determined the true tomb behind the ox head mountain.

xu in-wang advocated the use of land in front of oxyon hill, while general ding insisted on the use of land in the back of oxyun hill and was not allowed to replace it.

xu in-wang had requested that he be kept under house arrest at the da lisi temple as a judicial establishment, and that the minister of the da lisi be a court official and that he should be able to verify who was right or wrong after three years, but that he should not change the wrong approach.

xu in-wang had already stated in his statement that the “backside of the mountain” was a disaster: “the quintu water flowed in mid-cranium, and the ting wind hit the ground at the end of the year, a fire broke out in the state of mobwe, and the county was infested.” it was not surprising that the golden army broke down the capital city and opened it in the first year of the year, 1126 a.d.

in the year before its inception, in 1127 a.d., song’s insignia and song’s chin were captured by kim and north song was destroyed.

as a result of the war and the fire in the counties, about half of the country was turned into an area of banditry, as recorded in history: “the end of the year, the counties are still in trouble, and half of the territory is a zone of piracy”.

the prophecy of seo in-wong is true。